The silence of America’s elite is deafening. Jeffrey Sonnenfeld, Yale professor and corporate leadership expert, does not hesitate to call it out. In a recent email, he warned that the nation’s corporate, academic, and religious leaders—once the backbone of moral and civic accountability—are now “smugly, safely, silently on the sidelines,” while authoritarian forces surge.
“Nope,” Sonnenfeld wrote, “but it’s high time for the neo whiners to get off their lazy, cowardly butts and follow the courageous path of activists across sectors and fields from the 1960s and 1970s. It took nine years to get the No Kings rallies going. Shameful.”
He recalls an era when activism cut across sectors: interfaith clergy, college presidents—from elite universities to small faith-based institutions and HBCUs—trade union leaders, professional associations, environmentalists, and human rights advocates all marched together. Blue state treasurers and attorneys general held corporations accountable; red state officials sometimes applied pressure from the opposite side. CEOs, Sonnenfeld reminds us, are mostly “hired hands, stewards of other people’s money” who respond to engaged stakeholders. Without pressure, they retreat into inaction.
Today, the chorus of accountability is eerily silent. Clergy barely speak out. University presidents remain cautious. Activists blog while the nation teeters. Sonnenfeld’s indictment is clear: where once there was collective courage, there is now passivity—an effective alignment with the very forces undermining democracy.
In practical terms, elite inaction has consequences. Trump and his allies wield influence not only through electoral politics but by exploiting institutional inertia. By failing to mobilize, elites—through default inaction—allow a political agenda that often mirrors their own neoliberal priorities to advance unchecked: deregulation, tax favoritism, corporate consolidation, and a shrinking social safety net.
Sonnenfeld’s challenge is urgent: Will today’s corporate boards, clergy, and academic leaders rise to the occasion, reclaim the moral authority they once wielded, and demand accountability from those they employ and fund? Or will the next generation of Americans grow up seeing democracy as a performance, not a lived responsibility?
The 1960s and 1970s were not perfect, but they demonstrated what cross-sectoral solidarity could achieve. Today, silence is complicity. In a nation at moral and political crossroads, elites cannot afford to play it safe. History is watching—and so is the rest of the world.
