In the United States, immigration has long been framed as a symbol of national pride—a beacon for the “huddled masses yearning to breathe free.” But in recent decades, as demographic, economic, and cultural shifts have accelerated, immigration has also become a flashpoint for political backlash. That backlash has taken on a powerful form in Trumpism: a nationalist-populist movement steeped in nativist fear, economic resentment, and white grievance politics. What’s often missing in mainstream analysis is how higher education—both as a driver and a symbol of immigration—has become entangled in this struggle.
At the center of this complexity is a contradictory truth: while much of Trumpism is fueled by anti-immigrant rhetoric and fear of demographic change, some of its most visible leaders and financial backers are themselves immigrants or children of immigrants, particularly from India. In the elite zones of tech, business, and politics, conservative Indian Americans are shaping immigration policy, university priorities, and even culture war narratives in ways that reinforce the very Trumpist ideology they supposedly should oppose.
American higher education has undergone a transformation over the past four decades—from a public good to a privatized, competitive marketplace. As state funding dried up, institutions turned to other sources of revenue: tuition, corporate partnerships, real estate development, and international students. Colleges and universities—particularly large public research institutions and elite private schools—ramped up recruitment of foreign students who could pay full price, especially from China, South Korea, Saudi Arabia, and increasingly, India.
Today, Indian nationals are the second-largest group of international students in the U.S., particularly in STEM fields and graduate programs. Their tuition dollars help subsidize faculty salaries, administrative bloat, and research labs. H-1B visa holders, many of them Indian engineers and tech workers, have become a cornerstone of the U.S. tech workforce—and a key component of university-sponsored visa pipelines. In many graduate programs, foreign students are the programs.
At the same time, working-class Americans—especially in rural areas and former manufacturing hubs—have watched colleges become unrecognizable. For many, the university has become a symbol not of opportunity but of exclusion: a place that speaks a foreign language (literally and culturally), employs foreign-born TAs, and caters to elite global interests while raising tuition and reducing services.
One of the most paradoxical developments in the Trumpist era is the rise of conservative Indian Americans as major players in business, politics, and education policy. Figures like Vivek Ramaswamy, a biotech entrepreneur and 2024 GOP presidential candidate, have become darlings of the MAGA movement, espousing anti-DEI rhetoric, rejecting multiculturalism, and calling for the dismantling of the administrative state—including large swaths of the Department of Education. Kash Patel, Ajit Pai, and others have served in prominent Trump administration roles, often pushing deregulation, aggressive nationalism, and the rollback of civil rights protections.
Many of these individuals are highly educated products of elite U.S. universities—Princeton, Harvard, Yale—who advocate for a vision of America rooted in "meritocracy," free markets, and Christian-coded traditional values. Their rise is no accident. They often come from upper-caste, upper-class families in India and align ideologically with India’s ruling Hindu nationalist party, the BJP. That ideology—Hindutva—is increasingly aligned with global authoritarian movements, including Trumpism, Putinism, and Zionist ethnonationalism.
In higher education, this conservative cohort supports crackdowns on campus protest, restrictions on Critical Race Theory, and the dismantling of diversity programs. Some even promote a two-tier immigration system: open pathways for high-skilled workers and university graduates like themselves, and closed doors for asylum seekers, refugees, and undocumented immigrants.
Trumpist Republicans—often with support from conservative immigrants—have increasingly turned higher education into a battleground in the culture wars. In red states, new legislation and executive orders have targeted DEI offices, faculty unions, and ethnic studies departments. They have moved to restrict international student programs, especially for students from China and the Middle East, while simultaneously undermining tenure protections and academic freedom. Crackdowns on campus protests, often under the guise of "free speech," have been used to suppress progressive voices and student organizing.
As faculty ranks have become more diverse—and more contingent—conservatives have fought to reassert traditional hierarchies, often by using foreign-born faculty and graduate students as a wedge. Critics of tenure and academic “liberalism” claim that universities are out of touch with American values and serve foreign interests. Meanwhile, the same institutions continue to capitalize on the global student market, building campuses in Dubai and Singapore while closing rural extension centers at home.
Trumpism is not just a reaction to immigration itself, but to who benefits from it. At the top are elite immigrants—often from privileged caste backgrounds in India or affluent families in China—who attend top-tier universities and enter high-income fields. Below them are millions of working-class Americans saddled with student loan debt, gig jobs, and eroded social status. And beneath them still are the invisible laborers of higher education: the adjuncts, food service workers, janitors, and maintenance crews—many of them immigrants without documentation or legal protections.
This stratification of labor is mirrored in the classroom. International students often receive better advising, housing, and visa support than low-income domestic students, particularly Black, Latino, and Native students. Colleges may invest in ESL services and global partnerships while cutting mental health counseling, rural outreach, and Pell-eligible student aid.
Immigration is not the cause of Trumpism—but it is the mirror in which many Americans see their own social decline. And higher education has played a central role in projecting that mirror. When universities prioritize international growth over local development, or when elite immigrants champion policies that punish the poor and undocumented, they unwittingly feed the very movement that seeks to close the gates behind them.
Trumpism, for all its contradictions, thrives on this resentment. It exploits the divisions between “model minorities” and “undeserving poor,” between elite institutions and everyday people. It turns the American university—from Berkeley to Ohio State—into a symbol of what has been lost, even as it pretends to offer a way forward.
Immigration and higher education are deeply interwoven in the American story. But as higher ed becomes increasingly globalized, privatized, and stratified, it risks alienating the very people it claims to serve. The rise of Trumpism is not just a rejection of immigrants—it is a rejection of an education system that many see as rigged, elitist, and complicit in their decline.
The challenge for those of us in higher education—and especially for immigrants who have benefitted from it—is to confront these contradictions honestly. We must rethink who higher education serves. We must recognize how caste, class, and color operate not only across borders but within them.
For the Higher Education Inquirer, this is not a call for scapegoating immigrants, but for deeper analysis. How did we arrive at a system where elite global mobility coexists with mass domestic precarity? And what would it look like to build a higher education system rooted in justice—not just for the few who arrive, but for the many who are left behind?
