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Showing posts with label Trump. Show all posts
Showing posts with label Trump. Show all posts

Wednesday, September 17, 2025

Pedagogies of Repression: Ford, Trump and the War on Education (Henry A. Giroux and William Paul)

Analyses of fascism too often fixate on its most spectacular expressions: staggering inequality, systemic racism, the militarization of daily life, unbridled corruption, monopolistic control of the media, and the concentration of power in financial and political elites. Fascism thrives on a culture of fear and racial cleansing and the normalization of cruelty, lies, and state violence. Yet what is often overlooked is how culture and education now function as decisive forces in legitimating these authoritarian passions and in eroding democratic commitments. As Hannah Arendt, Jason Stanley, Richard Evans, Chris Hedges, and others remind us, the protean origins of fascism are never fully buried; they return in altered and often disguised forms, seeping into everyday life and reshaping the common sense of a society.

Under US President Donald Trump, we face a terrifying new horizon of authoritarian politics: the erosion of due process, mass abductions, vicious attacks on higher education, and the steady construction of a police state. Canada has not yet descended into such full-fledged authoritarianism, but troubling echoes are undeniable. Public spaces and public goods are under assault, book bans have appeared in Alberta, languages of hate increasingly target those deemed disposable, the mass media bends to corporate interests, labour is suppressed, and democratic values are met with disdain. These may not replicate the worst horrors of the past, but they reveal how culture and education become the terrain upon which democracy is dismantled and authoritarianism gains legitimacy. These are warning signs of a gathering darkness that must be confronted before they harden into something far more sinister.

Culture and Pedagogy

Fascism thrives not only on brute police power, prisons, or economic violence but also on culture and pedagogy. Culture has increasingly become a site in the service of pedagogical tyranny. It works through erasure and repression, through memory stripped of its critical force, and through dissent silenced in the name of order. Fascism is never solely a political or economic system; it is a pedagogical project, a machinery of teaching and unlearning that narrows the horizon of what can be said, imagined, or remembered.

Today authoritarianism seeps insidiously into everyday life, embedded in seemingly obvious maneuvers that consolidate power under the guise of technical or bureaucratic necessity. Its mobilizing passions often emerge unobtrusively in maneuvers that hide in the shadows of the mundane, often at the level of everyday experience.

This creeping logic is starkly visible in Ontario, where Doug Ford’s Progressive Conservative (PC) government has moved to seize control of local school boards. What may look like routine administrative measures should be read as a warning: authoritarianism does not arrive only with grandiose spectacles or open attacks on democracy’s foundations; it gains ground quietly, through the erosion of the ordinary, the capture of the local, and above all, through the weaponization of education as a tool to dismantle democracy itself.

The Ford government’s seizure of the Toronto, Toronto Catholic, Ottawa-Carleton, and Dufferin-Peel Catholic district school boards is extraordinary, even for this democracy-averse regime. Education Minister Paul Calandra has even mused about eliminating trustees altogether before the 2026 local elections, declaring “Everything is on the table.” His justification that Ontario’s Ministry of Education (MOE) has allowed them to make too many decisions on their own is both unsupported and revealing. It exposes a deeper authoritarian project: the desire to centralize power and strip away democratic oversight from institutions closest to local communities. It curbs liberal instincts of trustees who see first-hand the vast diversity of lives and needs of the families who rely on their schools.

This is precisely how authoritarian control operates: by eroding intermediary structures that connect people to power. Just as Donald Trump sought to bend national cultural institutions like the Smithsonian Museum to his will, Ford dismantles the modest democratic functions of trusteeship. Both cases illustrate how authoritarianism works through the fine print of governance as much as through grandiose pronouncements.

Manufactured Deficits and Structural Starvation

The pretext for takeover was financial mismanagement. Yet none of the investigators found evidence of serious fiscal incompetence. The truth is that boards submitted balanced budgets year after year but only after slashing programs and services, closing outdoor education centres, selling property, cutting staff, and raising fees. What really drives their fiscal crises is a decades-old funding model – first imposed by the Mike Harris PC government in 1997 – that shifted resources from local taxes to provincial grants. This was not a move toward equitable funding; these were neoliberals of the first order who believed in central control of funding so they could squeeze school boards and education workers to contain costs.

This model, based on enrolment rather than actual need, starved boards of resources for special education, transportation, salaries, and infrastructure.1 For instance, school boards don’t get funding for actual children who need special education support but rather on the basis of a predictive model MOE devised. Boards pay for the kids MOE doesn’t fund. The Ford government hasn’t funded the full increase for statutory teacher benefits for years, leaving boards short by millions. The result is a structural deficit: chronic underfunding that leaves even well-managed boards teetering on insolvency. The Ford government, while claiming to increase spending, has in fact cut funding per student by $1,500 in real terms since 2018. This is the problem faced by with 40 percent of Ontario school boards.

It is this manufactured insolvency that led Minister Calandra to get the most out of a useful crisis and put the four school boards under supervision and maybe next eliminate all school boards in the province. Here we see neoliberal austerity converging with authoritarian ambition. Underfunding is not a policy mistake; it is a deliberate strategy to weaken public education, undermine trust in democratic institutions, and prepare the ground for privatization schemes such as vouchers and charter schools. In this instance, the policy of underfunding is a way of weakening public education and then blaming whatever problems occur on education itself. This is gangster capitalism at work, cloaked in the language of fiscal responsibility but fueled by a pedagogy of dispossession.

Eliminating Trustees, Silencing Communities

If board takeovers were simply about money, supervisors would have been told to just find savings. Instead, elected trustees were suspended, their offices shuttered, their tiny stipends cut off, and their ability to communicate with constituents forbidden. Calandra’s power grab has all the elements of Elon Musk’s DOGE assaults in the US: move fast, offer absurd excuses, and blame the victims. The supervisors replacing trustees – accountants, lawyers, and former politicians with no background in education – now wield greater power than the elected community representatives they displaced.

This substitution of technocrats for democratically accountable representatives is part of fascism’s pedagogy. It teaches the public to accept disenfranchisement as efficiency, to see obedience as order. Parents who ask why a program disappeared or why their child’s special education class has grown larger are now met with silence. In this vacuum, the lesson learned is that participation is futile and resistance meaningless – precisely the kind of civic numbing oligarchic fascism requires.

Command, Control, and the Policing of Education

Ford’s government frames these takeovers as a “broader rethink” of governance, but the real project is clear: the imposition of command and control over education. This move sends a strong message that it’s time to duck our heads and get back to basics: teaching “reading, writing, spelling, and arithmetic and the whole shebang…” as Doug Ford complained last fall after teachers and students attended a rally in support of the Grassy Narrows First Nation and its efforts to deal with generations of mercury contamination in their area. He proclaimed, with no evidence, that the field trip was “indoctrination” by teachers because activists protesting Israeli genocide were present. Community members who supported an Indigenous curriculum, modern sexual education, or even school-name changes honoring anti-colonial figures are dismissed or painted as obstacles. The message from Ford and Calandra is blunt: stick to the basics – reading, writing, arithmetic – and leave politics at the door.

Yet politics hangs over classrooms like a shroud. Despite his Captain Canada complaints about the Trump tariffs, Ford admires the President quick-marching America toward fascism. In an off-mic moment he commented recently: “Election day, was I happy this guy won? One hundred per cent I was.” It’s not the racism, the authoritarianism, the compulsive lying, the fraud, the sexual assaults that bothers the Premier; it’s that he got stiffed by his friend.

Usurping trustees according to University of Ottawa professor Sachin Maharaj is just another step toward the Progressive Conservatives’ goal to “squelch the pipeline of more progressive leaders”2 like those gaining notice and experience attending to the needs of local schools.

The banning of the Toronto Muslim Student Alliance’s screening of the film No Other Land, which documents Israeli settler violence, shows how censorship now masquerades as neutrality. This is the pedagogy of repression in action: narrowing what can be taught, remembered, or discussed until education is reduced to obedience training. What parades as a “broader rethink” is part of the authoritarian language of censorship and control. Like Trump’s attacks on “critical race theory” or his censorship of the Smithsonian, Ford’s moves are not about protecting students from politics but about protecting power from critique. The real issue here is constructing authoritarian policies that narrow critical thinking, teacher autonomy, essential funding, and knowledge that enable schools to both defend and facilitate democracy.

For Ford and his adherents, the real issue is not that schools are failing but that they are public and have a vital role to play in a democracy. The real threat to Ford is that a democracy can only exist with informed citizens. Yet that is precisely the role education should assume.

Bill 33: Codifying Authoritarianism

The perversely named Bill 33, the Supporting Children and Students Act extends this authoritarian logic. It allows the Minister to investigate boards or trustees on the mere suspicion they might act “inappropriately” or against the “public interest” – an elastic phrase that grants unchecked power. It checks much-maligned Diversity Equity and Inclusion efforts by refusing boards the right to name schools, forcing them to abandon diversity-affirming figures in favor of colonial or sanitized names. It mandates the reintroduction of police officers into schools, despite community opposition to surveillance and “unaccountable access to youth by cops.”3

At work here is the legacy of colonialism, a legacy that is terrified of diversity, of those deemed other, being able to narrate themselves. Viewed as threat, this anti-democratic language ultimately falls back on issues of control and security. This is one instance of how authoritarianism consolidates itself, not through tanks in the streets but through legislation that transforms education into an arm of the security state. Pedagogical spaces are militarized, memory is policed, and students are taught that surveillance is normal and dissent dangerous.

Trumpasitic Authoritarianism

Ford’s methods echo those of his southern counterpart. Just as Trump’s politics thrive on dispossession, erasure, and the weaponization of culture, Ford borrows from the same authoritarian playbook. The takeover of school boards not only tightens political control but also grants easy access to billions of dollars in public land, enriching developers tied to his government.4 Here, neoliberal profiteering fuses seamlessly with authoritarian centralization, an example of the merging of gangster capitalism with the pedagogy of repression.

What do you expect from a government that makes decisions reflecting the arrogance of power? The Ford government cut Toronto city council in half soon after took office in 2018 and threatened to use a constitutional override, the Notwithstanding Clause, Section 33 of Canada’s Charter of Rights and Freedoms, to overturn a Superior Court justice’s decision that the move was unconstitutional. Ford actually used the clause to push through a bill restricting election advertising in 2021 and again, pre-emptively, in 2022, buttressing back-to-work legislation against striking public workers, among the lowest paid in the province. He’s considering using it again after his decision to remove bike lanes from Toronto streets was overturned in court; power makes you petty.

Democracy in the Smallest Details

The takeover of Ontario school boards may appear less dramatic than Trump’s assaults on national institutions, but its implications are just as dire. Authoritarianism advances not only through spectacle but through the slow erosion of local democratic practices that once seemed secure.

If fascism is a pedagogy of fear, amnesia, and conformity, then resistance must be a pedagogy of memory, solidarity, and imagination. To defend education is to defend democracy itself, for schools are not simply sites of instruction but laboratories of citizenship, places where young people learn what it means to speak, to question, to remember, and to act. When trustees are silenced, when curricula are censored, when communities are stripped of their voice, what is lost is not only oversight but the very possibility of democratic life.

What is at stake, then, is far larger than budget shortfalls or bureaucratic reshuffling. It is whether the future will be governed by communities or dictated from above by those who mistake obedience for learning and silence for peace. Fascism thrives in these small erasures, in the details that seem technical until they harden into structures of domination.

The lesson could not be clearer: democracy dies in increments, but it can also be rebuilt in increments – through collective memory, through civic courage, through the refusal to allow education to become a weapon of obedience. To resist the Ford government’s authoritarian incursions is not only to protect local school boards; it is to reclaim the very ground on which democratic hope stands. •

Endnotes

  1. Dan Crow, The Consequences Of A Neoliberal Funding Formula, Canadian Centre for Policy Alternatives, Fall/Winter 2018.
  2. Sachin Maharaj, Interview August 26, 2025
  3. Andrea Vásquez Jiménez, Interview June 7, 2025.
  4. William Paul, “Riding the Gravy Train” in Against the People: How Ford Nation is Dismantling Ontario, eds: Brian Evans, Carlo Fanelli, Fernwood Publishing, 2024.

Henry A. Giroux currently is the McMaster University Professor for Scholarship in the Public Interest and The Paulo Freire Distinguished Scholar in Critical Pedagogy. His most recent books include The Violence of Organized Forgetting (City Lights, 2014), Dangerous Thinking in the Age of the New Authoritarianism (Routledge, 2015), coauthored with Brad Evans, Disposable Futures: The Seduction of Violence in the Age of Spectacle (City Lights, 2015), and America at War with Itself (City Lights, 2016). His website is henryagiroux.com.

William Paul is editor of School Magazine website.

This article first appeared at the Social Project Bullet

Wednesday, September 10, 2025

Right Wing Influencer Charlie Kirk Killed at Utah Valley University

Charlie Kirk was shot and killed at Utah Valley University today.  The killer was not immediately caught. The Higher Education Inquirer has been covering Kirk and his organization, Turning Point USA, since 2016.  Kirk has been a polarizing force in the United States, particularly on US college campuses. HEI hopes this event will not lead to further violence. Since its inception, we have urged for peace and nonviolence.   

Saturday, September 6, 2025

FDT: Higher Education on the Frontlines of a Failing State

Universities have long been bastions of freedom, democracy, and truth. Today, they find themselves operating in a nation where these ideals are increasingly under siege—not by foreign adversaries, but by policies emanating from the highest levels of government.

The Department of War: A Symbolic Shift with Real Consequences

On September 5, 2025, President Donald Trump signed an executive order rebranding the U.S. Department of Defense as the "Department of War," aiming to restore the title used prior to 1949. This move, while symbolic, reflects a broader ideological shift towards an aggressive, militaristic stance. Defense Secretary Pete Hegseth, appointed in January 2025, has been a vocal proponent of this change, asserting that the new name conveys a stronger message of readiness and resolve. 

Critics argue that this rebranding prioritizes optics over substance, with concerns over potential high costs and effectiveness. Pentagon officials acknowledged the financial burden but have yet to release precise cost estimates. 

Economic Instability and Global Alienation

Domestically, the administration's economic policies have led to rising unemployment, inflation, and slowing job growth. A recent weak jobs report showing a gain of only 22,000 jobs prompted Democrats to criticize President Trump's handling of the economy, linking these issues to his tariffs and other controversial actions. 

Internationally, Trump's policies have strained relationships with key allies. Countries like Japan, South Korea, and several European nations have expressed concerns over U.S. trade practices and foreign policy decisions, leading to a reevaluation of longstanding alliances. 

Authoritarian Alliances and Human Rights Concerns

The administration's foreign policy has also seen a shift towards aligning with authoritarian leaders. Leaked draft reports indicate plans to eliminate or downplay accounts of prisoner abuse, corruption, and LGBTQ+ discrimination in countries like El Salvador, Israel, and Russia, raising concerns about the U.S.'s commitment to human rights. 

Immigration Policies and Humanitarian Impact

On the domestic front, the administration's immigration policies have led to the deportation of hundreds of thousands of individuals, including those with Temporary Protected Status. Critics argue that these actions undermine the nation's moral authority and have a devastating impact on affected families. 

The Role of Higher Education

In this turbulent landscape, higher education institutions find themselves at a crossroads. Universities are traditionally places where freedom, democracy, and truth are upheld and taught. However, as the nation drifts away from these principles, universities are increasingly tasked with defending them.

Faculty and students are stepping into roles as defenders of civic values, ethical scholarship, and truth-telling. But without robust support from government and society, universities alone cannot sustain the principles of freedom and democracy that once underpinned the nation.

The current moment is a test: Can American higher education continue to serve as a bastion of truth and civic responsibility in an era where the country’s own policies increasingly contradict those ideals? Or will universities be compelled to adapt to a world where freedom, democracy, and truth are optional, not foundational?

The stakes could not be higher.


Sources:

Thursday, September 4, 2025

The University of California Meltdown: Trump’s Extortion Meets Years of Student Suppression

University of California (UC) President James Milliken has sounded an alarm over what he calls one of the “gravest threats” in the institution’s 157-year history. In testimony before state lawmakers, Milliken outlined a looming financial crisis sparked by sweeping federal funding cuts and unprecedented political demands from the Trump administration.

The UC system — spanning 10 campuses, five medical centers, and serving hundreds of thousands of students and patients — receives more than $17 billion in federal funds annually. That includes $9.9 billion in Medicare and Medicaid reimbursements, $5.7 billion in research dollars, and $1.9 billion in student financial aid. According to Milliken, much of this funding is now at risk.

Already, UCLA alone has seen more than $500 million in research grants cut. On top of that, the administration has levied a $1.2 billion penalty against the system, alleging that UCLA and other campuses failed to adequately address antisemitism.

“These shortfalls, combined with the administration’s punitive demands, could devastate our university and cause enormous harm to our students, our patients, and all Californians,” Milliken warned. He has requested at least $4 to $5 billion annually in state aid to blunt the impact of federal cuts.

More Than a Budget Fight

The Trump administration has tied federal funding to sweeping political conditions, including:

  • Release of detailed admissions data.

  • Restrictions on protests.

  • Elimination of race-related scholarships and diversity hiring.

  • A ban on gender-affirming care for minors at UCLA health centers.

Critics argue that these conditions amount to political blackmail, undermining both academic freedom and healthcare access.

California Governor Gavin Newsom denounced the federal measures as “extortion” and “a page out of the authoritarian playbook.” Thirty-three state legislators urged UC leaders “not to back down in the face of this political shakedown.”

Protesters in the Crossfire

Yet while UC leaders frame themselves as defenders of free inquiry, many students and faculty who have protested war, racism, and inequality have found themselves silenced by the very system that now claims victimhood.

  • 2011 UC Davis Occupy Protest: Images of police casually pepper-spraying seated students went viral, symbolizing the university’s harsh response to peaceful dissent.

  • 2019 UC Santa Cruz Graduate Worker Strike: Graduate students demanding a cost-of-living adjustment were fired, evicted, or disciplined rather than heard.

  • 2022 UC Irvine Labor Strikes: Workers organizing for fair pay and job security faced heavy-handed tactics from administrators.

  • 2023–24 Gaza Encampments: UC campuses, including UCLA and UC Berkeley, called in police to dismantle student encampments protesting U.S. and UC complicity in Israel’s war in Gaza. Dozens of students were arrested, suspended, or disciplined for their participation.

These incidents show a pattern: UC celebrates academic freedom in official statements, but clamps down when protests threaten its ties to corporate donors, political interests, or foreign governments.

As one Berkeley student put it during the Gaza protests: “The university claims it’s under attack from Trump’s censorship — but it censors us every single day.”

UC’s Own Accountability Problem

Beyond silencing dissent, UC has been unresponsive to many Californians on broader issues: rising tuition, limited in-state enrollment, reliance on low-paid adjuncts, and partnerships with corporations that profit from student debt and labor precarity. For many working families, UC feels less like a public institution and more like an elite research enterprise serving industry and politics.

This contradiction makes the current crisis double-edged. UC is indeed being targeted by the Trump administration, but it also faces a legitimacy crisis at home.

Looking Ahead

Milliken, who took office as UC President on August 1, is lobbying state lawmakers to commit billions annually to offset federal cuts. But UC’s survival may hinge not only on political deals in Sacramento, but also on whether it can rebuild trust with the Californians it has too often sidelined — including the protesters and whistleblowers who have been warning for years about its drift away from public accountability.

The larger struggle, then, is not just UC versus Washington. It is about whether a public university system can still live up to its mission of serving the people — not corporations, not politicians, and not the wealthy few who hold the purse strings.


Sources:

  • University of California Office of the President

  • California State Legislature records

  • Statements from Gov. Gavin Newsom

  • U.S. Department of Justice communications

  • Higher Education Inquirer archives on UC protest suppression and public accountability

  • Coverage of UC Davis pepper-spray incident (2011), UC Santa Cruz COLA strike (2019), UC Irvine labor strikes (2022), Gaza encampment crackdowns (2023–24)

Monday, August 25, 2025

Trumpenomics: The Emperor Has No Clothes

President Donald Trump calls himself a master of deals and a builder of wealth. But a closer look at his economic record shows otherwise. What passes as Trumpenomics is not a coherent strategy but a dangerous cocktail of trickle-down economics, tariffs, authoritarian force, and outright deception. The emperor struts confidently, yet his economic clothes are invisible.

Trickle-Down Economics with Tariffs

Trump’s policies leaned heavily on Arthur Laffer’s supply-side theories, promising that tax cuts for corporations and the wealthy would lift all boats. The 2017 Tax Cuts and Jobs Act slashed the corporate tax rate from 35% to 21%, showering disproportionate benefits on the top 1%. The Congressional Budget Office found that by 2025, households making under $30,000 would actually see tax increases, while millionaires reaped permanent benefits.

At the same time, Trump imposed tariffs on China and other trade partners—despite claiming to be a free-market champion. Tariffs raised consumer prices at home, effectively acting as a hidden tax on working families. The Federal Reserve estimated that U.S. consumers and businesses bore nearly the full cost of Trump’s tariffs, with average households paying hundreds of dollars more each year for basic goods.

Demanding Tributes from Other Nations

Trump approached international trade less as economic policy and more as a tribute system. Nations that purchased U.S. arms, invested in Trump-friendly industries, or flattered his ego received preferential treatment. Those who did not were threatened with tariffs, sanctions, or military abandonment. His decision to reduce funding to NATO while deepening ties with Saudi Arabia, Qatar, and the UAE reflected this transactional worldview.

Altering Economic Data and Scapegoating the Poor

Trump consistently attempted to alter or spin economic data. When unemployment spiked during COVID-19, his administration pressured agencies to downplay the crisis. In some cases, career economists reported being silenced or reassigned for refusing to misrepresent figures.

When numbers could not be manipulated, scapegoats were manufactured. Trump blamed immigrants, people of color, and the poor for economic stagnation, while targeting Medicaid recipients and the homeless as symbols of “decay.” Instead of addressing structural problems, his rhetoric diverted public anger downward, away from billionaires and corporations.

Lie, Cheat, Steal

Lawsuits and corruption have always been central to Trump’s business empire, and they carried over into his economic governance. From funneling taxpayer money into Trump-owned properties to bending trade policy for donors, his approach blurred the line between public service and private gain. The New York Times documented that Trump paid just $750 in federal income tax in 2016 and 2017, even as he claimed to be a champion of the American worker.

Fourth Generation Warfare, AI, and Taiwan

Trump’s economic worldview also bleeds into Fourth Generation Warfare (4GW)—the mixing of political, economic, and psychological operations. His chaotic handling of AI development, threats over Taiwan, and erratic China policy destabilized global markets. Uncertainty became a feature, not a bug: allies and rivals alike never knew if Trump’s economic positions were bargaining tools, retaliations, or improvisations.

Authoritarianism at Home and Abroad

At home, Trumpenomics relied on force and intimidation. He threatened to deploy the National Guard against protesters, treating dissent as an economic threat to be neutralized. Abroad, he backed Netanyahu’s expansionist policies while cutting aid to Europe, effectively reshaping U.S. alliances around authoritarian partners willing to pay for loyalty.

Hostility Toward Higher Education

Trump also targeted higher education, cutting research funding, undermining student protections, and ridiculing universities as bastions of “elitism.” The move was both political and economic: by weakening critical institutions, he expanded the space for propaganda and disinformation to thrive.

The Emperor’s New Clothes

Beneath the spectacle, Trumpenomics have left the US more unequal, more indebted, and more divided. The federal deficit ballooned by nearly $7.8 trillion during his first term—before COVID-19 relief spending. Inequality widened: by 2020, the richest 1% controlled more than 30% of the nation’s wealth, while median household income gains evaporated. Tariffs have raised costs, tax cuts hollowed out revenues, and corruption flourished.

Trump’s economy was not built on strength but on illusion. Like the emperor in Hans Christian Andersen’s fable, Trump strutted in garments only his loyalists claimed to see. For everyone else, the truth was painfully visible: the emperor had no clothes.


Sources

  • Congressional Budget Office, “The Distributional Effects of the 2017 Tax Cuts” (2018)

  • Federal Reserve Board, “Effects of Tariffs on U.S. Consumers” (2019)

  • The New York Times, “Trump’s Taxes Show Chronic Losses and Years of Income Tax Avoidance” (Sept. 27, 2020)

  • David Cay Johnston, It’s Even Worse Than You Think: What the Trump Administration Is Doing to America (2018)

  • Joseph Stiglitz, “Trump’s Economic Nonsense,” Project Syndicate (2019)

Sunday, August 24, 2025

The Death of Education Is the Death of Democracy (Henry A. Giroux)

Trump’s War on Memory and Education

Fascism does not only occupy institutions; it occupies memory and views education as a battleground. It dictates what is remembered and what is silenced, ensuring that alternative visions of history and democracy cannot take root.  What must be grasped, if fascism is to be resisted, is that it is not merely a political order but as Ergin Yildizoglu notes is a pedagogical regime, a machinery of teaching and unlearning, of shaping consciousness itself through aesthetics, media, and the algorithmic reach of artificial intelligence. Its pedagogy is one of domination: it scripts emotions, dictates values, and implants narratives that define who must be hated, who must be forgotten, and who must remain invisible.

Fascism does more than capture the state; it colonizes language, memory, and identity. It erases the past by silencing historical memory, narrows the horizons of imagination, and drains public life of critical vitality. It produces subjects who are loyal not to truth but to power, obedient not to conscience but to command. This is the ultimate aim of pedagogical terrorism: not only to militarize the state, knowledge, and values, but to also militarize the mind. By narrowing what can be said, remembered, or imagined, it criminalizes dissent and turns language itself into an arsenal of cruelty. Under Trump, fascism is not only a militarized spectacle, it is a model of war. If fascism is not only a government, a form of gangster capitalism, but also a culture, the fight against it must not only be economic, ideological, but also pedagogical space where education becomes central to politics and culture speaks to individuals in a language in which they can both recognize themselves and organize into a mass movement.

As Antonio Gramsci, in the Prison Notebooks, reminded us, “all politics is pedagogical.” If fascism teaches fear, cruelty, and obedience, then resistance must teach solidarity, critical memory, and the courage to imagine a different future. Against fascism’s pedagogy of dispossession, we must cultivate a pedagogy of liberation—one that expands the field of the possible, restores the dignity of memory, and reclaims language as a weapon for democracy rather than domination.

Democracy cannot survive without memory or it runs the risk of turning itself into an authoritarian state. It requires citizens to confront injustice, to learn from the crimes of the past, and to imagine futures that do not repeat them. William Faulkner’s warning still resonates: “The past is never dead. It’s not even past.”  In America today, history itself has become a battleground. The ghosts of slavery, Jim Crow, and white supremacy remain with us, shaping institutions and social life. As Angela Davis reminds us, we live with these ghosts every day. The real question is whether we choose to acknowledge them, or to erase them. For when a society turns away from its own horrors and promotes forms of historical amnesia, what kind of culture is normalized? What political order emerges from the silence of forgetting? Under Trump, we have already been given a terrifying answer: a society organized around violence: against immigrants, Black people, youth, students, dissidents, women, the unhoused, and all those who fail the regime’s loyalty test to white Christian nationalism.

As sociologist Zygmunt Bauman observed, our times are not marked simply by the fading of collective memory, but by “the aggressive assault on whatever memory remains.” That assault takes the form of book bans, censorship, intimidation of educators, and the replacement of critical history with patriotic myth. Kimberlé Crenshaw has noted that the panic over “critical race theory” was never about pedagogy, it was an attempt to whitewash slavery and racism from the national narrative. The suppression of historical memory produces not only ignorance but moral paralysis. As Robert Jay Lifton warned, erasure of the past creates a psychic numbing, a diminished capacity to feel and act against injustice. Forgetting is never neutral. It is a political strategy. Under the Trump regime it has become a central element in a war against democracy, informed citizens, the truth, and rationality. Put bluntly, it has become a central tool in the weaponization against literacy, knowledge, consciousness, and critical agency.

This is domestic terrorism, rooted not only in incendiary words but in their violent translation into state policy. It is the organized weaponization of fear, the calculated deployment of intimidation and cruelty to hollow out democratic life and silence dissent. It is a deliberate assault on citizens, on institutions, and on every idea that refuses to bow before authoritarian power. As John Ganz observes, under Trump, citizenship ceases to be an inalienable right; it becomes a conditional prize, a privilege dispensed at will. In Trump’s hands, it is both gift and bludgeon, “a transferable and revocable commodity,” bestowed on the loyal and withheld or revoked from the condemned. Wielded as a threat, it enables the regime to deport, to banish, to resurrect the ancient horror of statelessness, expelling individuals not only from the nation but from humanity itself. In this sense, Ganz is right: Trump’s assault on citizenship is not merely reactionary; it bears the unmistakable mark of fascism, the totalitarian logic that decides who counts as human and who may be erased. 

Appropriating Achille Mbembe’s notion of  necropolitics, domestic terrorism is where political power thrives by reducing human life to disposable, expendable objects. Under the Trump regime, this takes the form of a violent, racialized project that merges capital accumulation with the subjugation of marginalized groups. His policies—driven by a toxic mix of racial hierarchy, xenophobia, and the celebration of violent histories—create a society where certain lives are deemed unworthy of protection or consideration. This regime operates on a death drive, relentlessly attempting to eliminate both the lives and futures of those who resist or defy its vision. In this environment, the space for dissent shrinks, historical amnesia thrives, leaving only room for those willing to submit to the dominance of a fascist, authoritarian regime.

This war on memory is not just theoretical; it takes concrete form in the attacks on institutions that hold our collective history. Under Donald Trump and the MAGA movement, memory, let alone history itself, is under siege. What we face is not neglect but an orchestrated assault fueled by a systemic violence of forgetting, and the whitewashing of the past that echoes the darkest traditions of fascism. For Trump, any reckoning with slavery, Jim Crow, or the long arc of racial violence is treated as an unforgivable stain on America’s story. Equally intolerable are the histories of resistance, by workers, Black communities, women, immigrants, and LGBTQ people, all of which he and his allies disparage as “woke” ideology. As journalist Dean Blundell recently observed, “In recent days, he has attacked the Smithsonian Institution as ‘out of control,’ insisting its museums focus too much on ‘how bad slavery was.’ His administration has ordered a 120-day review of eight Smithsonian museums and hinted that funding could be used as leverage to ‘get the woke out.’ The message lands with the subtlety of a hammer: make the story brighter, or else. This is not a debate about one label or a curatorial tone. It’s an attempt to police memory.” The policing of history is not incidental; it is central to Trump’s authoritarian project and nowhere is this clearer than in his attack on the Smithsonian.

Censoring the Smithsonian

In March 2025, Trump signed an executive order targeting the Smithsonian Institution, declaring its exhibits were corrupted by “improper ideology.” Trump argued that the “Smithsonian museums were ‘out of control’ and “painted the country in a negative light, including about slavery.” The language of the order feigned neutrality, but the intent was unmistakably authoritarian: to sanitize the nation’s cultural memory. For Trump, As the White House “focused on seven museums for their exhibits and messaging,” the chilling effect was immediate. References to Trump’s two impeachments quietly vanished from an exhibit on the “Limits of Presidential Power.” What had been a straightforward record of checks on executive abuse was erased in real time, as though history itself could be made to serve the whims of power.

This was no isolated act of censorship. Trump has repeatedly sought to bend the past to his will, recasting the violent January 6th insurrectionists as “hostages,” stripping diversity and equity programs of content that celebrated Black history, and encouraging allies to push bills that would defund schools for teaching that the nation’s founding documents were entangled with slavery. The thread binding these assaults together is clear: the authoritarian logic of erasure. Memory is to be disciplined, history domesticated, truth is subordinated  to the spectacle of Trump’s political theater. What is at stake is not simply the content of museum exhibits or school curricula, it is whether democracy itself can survive without an honest reckoning with its past. As history warns us, fascist regimes--from Hitler’s book burnings to Franco’s cultural purges--have always begun their reign of terror by waging war on memory. The thread uniting these efforts is the logic of erasure: history must serve power, never truth.

From Nazi Germany to Trump’s America

The Trump era’s assault on memory recalls, in chilling ways, the memory politics of Nazi Germany. In 1933, Nazi officials staged massive book burnings, consigning to the flames the works of Jewish authors, feminists, Marxists, and anyone deemed “un-German.” These were not just acts of censorship, they were spectacles of purification. Fire was the ritual through which dissent was eradicated and mythic unity forged. Schools and universities were purged of Jewish and oppositional voices, textbooks rewritten, and history recast as propaganda for the racial state.

The United States has not replicated those bonfires, but the spirit is unmistakable. Books by Toni Morrison, James Baldwin, and Margaret Atwood are being pulled from libraries. Governors stage press events around banned books, turning censorship into political theater. Viral videos of parents denouncing “divisive concepts” in classrooms circulate widely, feeding the illusion that banning history is an act of protection.

The attack on the Smithsonian, the banning of books, the silencing of universities, and the stigmatization of “woke” as a code word for racial justice and historical truth all make visible how white supremacy fuels the cleansing project of authoritarianism. The assault on memory and historical consciousness connects strongly with a wider pedagogy of repression and the attempts on the part of MAGA ideologues to turn public and higher education into crude laboratories of indoctrination. In one particular instance, this  project takes a  particularly grotesque form, as with Oklahoma’s Ryan Walters requiring applicants from “liberal states” to pass an anti-woke test before teaching. These assaults on memory are also an assault on critical thinking, critical pedagogy, and civic literacy. It is crucial to view them as anything but isolated. They are part of a systematic effort to weaponize education, culture, and memory to manufacture a fascist subject, passive, obedient, and stripped of critical thought. Primo Levi warned that “wherever you begin by denying the fundamental liberties of mankind and equality among people, you move towards the concentration camp system.” Forgetting, he argued, is the first step toward barbarism. The lesson of Nazi Germany is that erasing memory is not collateral to authoritarianism, it is central to it.

Conclusion:  The burden of memory and the centrality of education to politics

At the heart of Trump’s war on memory lies an act of pedagogical terror, a poisoning of history and the transformation of culture into a blunt instrument of indoctrination. To resist this death of memory is to recognize that the fight for democracy cannot be separated from the fight over history, over culture, and over the economic forces that shackle both under gangster capitalism. To defend truth is to defend freedom; to erase history is to pave the road to authoritarianism. Trump’s censorship of the Smithsonian, his bans on books, and his whitewashing of slavery are not mere cultural disputes. They are weapons aimed at the very life of democracy. Culture is never simply a mirror of society; it is a battlefield that shapes how we imagine the world and our place within it. In a time when neoliberalism and fascism bleed into each other, culture becomes the decisive ground where narratives of domination collide with possibilities of resistance. Authoritarians seek to turn it into a machinery of obedience, silencing dissent and numbing consciousness. Yet culture also holds the fragile, indispensable power to ignite memory, nourish critical thought, and keep alive the hope of resistance.

At the heart of this project lies a war over culture and consciousness.  Antonio Gramsci, in the Prison Notebooks, warned that every political struggle is also a struggle over pedagogy, over who shapes the common sense of a society. Paulo Freire reminded us that education is never neutral--it either nurtures liberation or reinforces domination. Trump’s pedagogy of repression seeks nothing less than a populace severed from memory, stripped of critical thought, and rendered compliant to authoritarian power. What is at stake is not simply the narcotic of censorship and erasure, but the calculated use of state terrorism to fashion a fascist subject, anti-intellectual, morally hollow, obedient to authority, and emptied of democratic agency. The United States has become a warfare state, where the instruments of militarization and the machinery of control no longer remain at the edges of empire but are turned inward, disciplining culture, stifling memory, and colonizing everyday life under the banner of “law and order.” What once was unleashed abroad in the name of empire now circulates within, producing citizens as enemies and culture itself as a battlefield. War should be a warning; under Trump it has become theater, a grotesque spectacle where cruelty parades as civic virtue.

If democracy is to endure, memory must be defended with the same ferocity as freedom itself. Yet remembrance alone is not enough. What is required is a critical culture that binds past and present, a pedagogy that transforms historical consciousness into collective action. The ghosts of Auschwitz, of Jim Crow, of January 6th, remain with us, not as abstractions but as urgent reminders of the abyss that awaits when memory is erased. Our responsibility is to teach, to narrate, and to reimagine, so that memory itself becomes an act of resistance. Only by turning remembrance into struggle can we block the return of barbarism and reclaim democracy as a living, unfinished experiment in freedom. Only through mass movements of organized resistance can we dismantle the machinery of ignorance, disposability, and death that now threatens the remnants of American democracy.

In the end, culture remains the decisive ground where radical democracy either withers under authoritarian rule or is reborn as the terrain of resistance and hope. What is clear is that the Trump regime does not merely flirt with fascism, it embodies it, hurling the United States over the abyss. And that abyss stretches far beyond American borders. Trump arms Netanyahu, an indicted war criminal who wages genocide against the Palestinian people with impunity; he aligns himself with dictators like Russia’s Vladimir Putin, India’s Narendra Modi, Argentina’s Javier Gerardo Milei, El Salvador’s Nayib Bukele, and others who traffic in repression, violence, and cruelty. The warfare state is drenched in blood. Resistance is no longer a choice; it is a necessity that sears the conscience, demanding action.

Charlotte Delbo, an Auschwitz survivor, pleaded in A Prayer to the Living to Forgive Them for Being Alive: “You who are passing by, I beg you, do something…to justify your existence…because it would be too senseless after all for so many to have died while you live doing nothing with your life.” Her words reverberate through time, transcending the horrors of a specific moment in history, and call us to a moral reckoning we cannot ignore. The choice before us is unambiguous: silence or resistance, complicity or memory, barbarism or democracy. The weight of this decision cannot be overstated. The time to act is now, for what is at stake is not just our collective humanity, but the very survival of democracy itself.