Artificial Intelligence, Mass Surveillance, and the Quiet Reengineering of Higher Education

The Higher Education Inquirer has approached artificial intelligence not as a speculative future but as a present reality already reshaping higher education. Long before university leaders and consultants embraced Artificial Intelligence (AI) as an abstract promise, HEI was using these tools directly while documenting how they were being embedded into academic institutions. What has become increasingly clear is that AI is not merely an educational technology. It is a structural force accelerating corporatization, automation, and mass surveillance within higher education.

Artificial intelligence enters the university through the language of efficiency and personalization. Administrators speak of innovation, student success, and institutional competitiveness. Yet beneath this language lies a deeper transformation. Teaching, advising, grading, counseling, and evaluation are increasingly reduced to measurable functions rather than human relationships. Once learning is fragmented into functions, it becomes easily automated, monitored, outsourced, and scaled.

This shift has long been visible in for-profit and online institutions, where scripted instruction, learning management systems, predictive analytics, and automated advising have replaced meaningful faculty engagement. What is new is that nonprofit and elite universities are now adopting similar systems, enhanced by powerful AI tools and vast data collection infrastructures. The result is the emergence of the robocollege, an institution optimized for credential production, labor reduction, and data extraction rather than intellectual growth.

Students are told that AI-driven education will prepare them for the future economy. In reality, many are being trained for an economy defined by automation, precarity, and diminished human agency. Rather than empowering students to challenge technological power, institutions increasingly socialize them to adapt to it. Compliance, constant assessment, and algorithmic feedback replace intellectual risk-taking and critical inquiry.

These developments reinforce and intensify inequality. Working-class students, student loan debtors, and marginalized populations are disproportionately enrolled in institutions where AI-mediated education and automated oversight are most aggressively deployed. Meanwhile, elite students continue to receive human mentorship, small seminars, and insulation from constant monitoring. Artificial intelligence thus deepens a two-tier system of higher education, one human and one surveilled.

Mass surveillance is no longer peripheral to higher education. It is central to how AI operates on campus. Predictive analytics flag students as “at risk” before they fail, often without transparency or consent. Proctoring software monitors faces, eye movements, living spaces, and biometric data. Engagement dashboards track clicks, keystrokes, time spent on screens, and behavioral patterns. These systems claim to support learning while normalizing constant observation.

Students are increasingly treated as data subjects rather than citizens in a learning community. Faculty are pressured to comply with opaque systems they did not design and cannot audit. The data harvested through these platforms flows upward to administrators, vendors, private equity-backed education companies, and, in some cases, government and security-linked entities. Higher education becomes a testing ground for surveillance technologies later deployed across workplaces and society at large.

At the top of the academic hierarchy, a small group of elite universities dominates global AI research. These institutions maintain close relationships with Big Tech firms, defense contractors, and venture capital interests. They shape not only innovation but ideology, presenting AI development as inevitable and benevolent while supplying talent and legitimacy to systems of automation, surveillance, and control. Ethics initiatives and AI principles proliferate even as accountability remains elusive.

Cultural warnings about technological obsolescence no longer feel theoretical. Faculty are told to adapt or be replaced by automated systems. Students are told to compete with algorithms while being monitored by them. Administrators frame automation and surveillance as unavoidable. What is absent from these conversations is moral courage. Higher education rarely asks whether it should participate in building systems that render human judgment, privacy, and dignity increasingly expendable.

Artificial intelligence does not have to dehumanize higher education, but resisting that outcome requires choices institutions have largely avoided. It requires valuing human labor over scalability, privacy over control, and education as a public good rather than a data pipeline. It requires democratic governance instead of technocratic management and surveillance by default.

For years, the Higher Education Inquirer has examined artificial intelligence not as a neutral tool or a distant threat, but as a technology shaped by power, profit, and institutional priorities. The future of higher education is not being determined by machines alone. It is being determined by decisions made by university leaders, technology firms, and policymakers who choose surveillance and efficiency over humanity.

The question is no longer whether AI will reshape higher education.
The question is whether higher education will resist becoming a fully surveilled system that trains students to accept a monitored, automated, and diminished future.

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Sources

Higher Education Inquirer, Robocolleges, Artificial Intelligence, and the Dehumanization of Higher Education

Higher Education Inquirer, AI-Robot Capitalists Will Destroy the Human Economy (Randall Collins)

Higher Education Inquirer, University of Phoenix: Training Folks for Robowork

Higher Education Inquirer, “The Obsolete Man”: A Twilight Zone Warning for the Trump Era and the Age of AI

Higher Education Inquirer, Stanford, Princeton, and MIT Among Top U.S. Universities Driving Global AI Research (Studocu)

Higher Education Inquirer, Tech Titans, Ideologues, and the Future of American Higher Education — 2026 Update

Higher Education Without Illusions

In 2025, the landscape of higher education is dominated by contradictions, crises, and the relentless churn of what might be called “collegemania.” Underneath the polished veneer of university marketing—the glossy brochures, viral TikToks, and celebrity endorsements—lurks a network of systemic pressures that students, faculty, and society at large must navigate. The hashtags trending below the masthead of Higher Education Without Illusions capture the full spectrum of these pressures: #accountability, #adjunct, #AI, #AImeltdown, #algo, #alienation, #anomie, #anxiety, #austerity, #BDR, #bot, #boycott, #BRICS, #climate, #collegemania, #collegemeltdown, #crypto, #divest, #doomloop, #edugrift, #enshittification, #FAFSA, #greed, #incel, #jobless, #kleptocracy, #medugrift, #moralcapital, #nokings, #nonviolence, #PSLF, #QOL, #rehumanization, #resistance, #robocollege, #robostudent, #roboworker, #solidarity, #strikedebt, #surveillance, #temperance, #TPUSA, #transparency, #Trump, #veritas.

Taken together, these words map the terrain of higher education as it exists today: a fragile ecosystem strained by debt, automation, political polarization, and climate urgency. Students are increasingly treated as commodities (#robostudent, #strikedebt), faculty are underpaid and precarious (#adjunct, #medugrift), and universities themselves are subjected to the whims of markets and algorithms (#algo, #AImeltdown, #robocollege).

Financial pressures are unrelenting. The FAFSA system, once intended as a bridge to opportunity, now functions as a tool of surveillance and debt management (#FAFSA, #BDR). Public service loan forgiveness (#PSLF) continues to be delayed or denied, leaving graduates to navigate the twin anxieties of indebtedness and joblessness (#jobless, #doomloop). Meanwhile, austerity measures squeeze institutional budgets, often at the expense of research, mental health support, and academic freedom (#austerity, #anomie, #anxiety).

Automation and artificial intelligence are now central to the higher education ecosystem. AI grading tools, predictive enrollment algorithms, and administrative bots promise efficiency but often produce alienation and ethical dilemmas (#AI, #AImeltdown, #roboworker, #bot). In this context, “robocollege” is not a metaphor but a lived reality for many students navigating hyper-digitized classrooms where human mentorship is increasingly rare.

Political and cultural currents further complicate the picture. From the influence of conservative campus organizations (#TPUSA, #Trump) to global shifts in power (#BRICS), universities are battlegrounds for ideological and material stakes. Moral capital—the credibility and legitimacy of an institution—is increasingly intertwined with corporate sponsorships, divestment movements, and climate commitments (#moralcapital, #divest, #climate). At the same time, greed and kleptocracy (#greed, #kleptocracy) permeate administration and policy decisions, eroding trust in higher education’s social mission.

Yet amid this bleakness, there are threads of resistance and rehumanization. Student debt strikes, faculty solidarity networks, and advocacy for transparency (#strikedebt, #solidarity, #transparency, #rehumanization) reveal a persistent desire to reclaim the university as a space of collective flourishing rather than pure financial extraction. Nonviolence (#nonviolence), temperance (#temperance), and boycotts (#boycott) reflect strategic, principled responses to systemic crises, even as anxiety and alienation persist.

Ultimately, higher education without illusions demands that we confront both the structural and human dimensions of its crises. Universities are not just engines of credentialing and profit—they are social institutions embedded in broader networks of power, ideology, and technology. A recognition of #veritas and #QOL (quality of life) alongside the demands of #collegemania and #enshittification is essential for any hope of reform.

The hashtags are more than social media markers—they are diagnostics. They chart a system in flux, exposing the frictions between automation and humanity, austerity and access, greed and moral responsibility. They call on all of us—students, educators, policymakers, and citizens—to act with accountability, solidarity, and courage.

Higher education without illusions is not pessimism; it is clarity. Only by naming the pressures and contradictions can we begin to imagine institutions that serve human flourishing rather than perpetuate cycles of debt, alienation, and social inequality.

Sources & Further Reading:

• An American Sickness, Elisabeth Rosenthal

• Medical Apartheid, Harriet Washington

• Body and Soul, Alondra Nelson

• HEI coverage of student debt, adjunct labor, and AI in higher education

Bari Weiss, UATX, and the Corporate Rewriting of “Free Speech”

Bari Weiss has built a powerful public identity as a defender of free speech against institutional conformity. From elite universities to legacy newsrooms, she presents herself as a principled dissenter confronting ideological capture. Yet her expanding influence across higher education and corporate media suggests something deeper than individual controversy. It reveals how elite institutions are increasingly repackaging control, consolidation, and risk management as rebellion.

Weiss’s involvement in the University of Austin and her editorial authority at CBS News illustrate how the language of free inquiry has been absorbed into a broader project of institutional realignment rather than democratization.

The University of Austin was launched in 2021 as a highly publicized response to what its founders described as illiberal conditions in American higher education. Weiss, as a co-founder and public face of the project, helped frame UATX as a refuge for intellectual risk-taking and heterodox thought. Yet the institution was not built from the margins of academia. It emerged through the backing of wealthy donors, venture capitalists, tech executives, and high-profile media figures who already occupy powerful positions within American public life.

UATX’s critique of higher education centers almost entirely on cultural politics, presenting universities as hostile to dissent while leaving largely untouched the material structures that govern academic freedom. The casualization of academic labor, the erosion of tenure, donor influence over research agendas, student debt as a disciplinary force, and retaliation against labor organizers and whistleblowers rarely figure into the narrative. In this way, UATX offers not a systemic challenge to elite education but an exit strategy for those with the resources to opt out of public accountability.

The same logic appears in Weiss’s role within legacy media. In late 2025, CBS News pulled a completed investigative segment from 60 Minutes examining the Trump administration’s deportation of Venezuelan migrants to a notoriously brutal prison in El Salvador. The segment had reportedly passed legal and editorial review. The decision to shelve it, attributed to a demand for additional on-the-record administration comment, sparked internal outrage. Veteran journalists described the move as political interference rather than standard editorial caution, with some staff reportedly threatening to resign.

The episode carried a deep irony. One of the most prominent self-described defenders of free speech now presided over the suppression of investigative journalism within one of the country’s most storied news programs. Whether temporary or permanent, the delay signaled a shift in institutional priorities, where political sensitivity and corporate risk appeared to outweigh journalistic autonomy.

This controversy unfolded amid broader upheaval at CBS News. Longtime anchors departed the CBS Evening News in emotional farewells as management reshuffled talent and redefined the network’s public posture. Inside the newsroom, morale reportedly declined as staff faced uncertainty about editorial direction, layoffs, and ideological repositioning. Weiss reportedly questioned journalists about public perceptions of bias, reinforcing a top-down effort to rebrand the organization rather than engage in collective editorial deliberation.

These developments cannot be separated from the corporate transformation of CBS’s parent company. Paramount Global has undergone a sweeping restructuring shaped by its merger with Skydance Media, led by David Ellison, the son of Oracle founder Larry Ellison. Under this new ownership structure, CBS News has been encouraged to restore “balance” and credibility, language that often accompanies efforts to reduce investigative risk and align journalism more closely with corporate and political interests.

At the same time, Paramount’s deal-making has intersected with elite political networks. Jared Kushner’s private equity firm was involved in related media acquisition efforts before withdrawing, highlighting the increasingly blurred lines between media ownership, political influence, and capital consolidation. In this environment, editorial independence is not abolished outright but carefully managed, constrained by the priorities of ownership and the sensitivities of power.

What connects UATX and CBS News under Weiss’s influence is not ideology so much as structure. In both cases, authority flows upward while dissent is curated. Free inquiry is framed as a moral value but detached from democratic governance, labor protections, or accountability to those most vulnerable to institutional retaliation. Meanwhile, individuals and groups who experience genuine silencing in academia and media—adjunct faculty, student activists, labor organizers, whistleblowers, and critics of militarism or donor power—remain largely absent from this version of the free speech debate.

This pattern is familiar within higher education. When institutions face crises of legitimacy, elites rarely pursue democratization. Instead, they create alternatives that preserve control under new branding: private institutes, donor-led centers, honors colleges, and parallel universities. Legacy media has followed a similar path, repackaging dissent while narrowing the scope of accountability.

Bari Weiss is not an anomaly within this landscape. She is emblematic of it. Her influence reflects how “free speech” has become an aesthetic rather than a structural commitment, invoked loudly while practiced selectively.

The danger is not that Weiss holds strong opinions. It is that her framework for free speech travels so easily across institutions precisely because it leaves their economic and power relations intact. The University of Austin does not confront the forces hollowing out higher education. CBS News, under corporate consolidation, risks muting the investigative journalism that once defined it. In both cases, freedom becomes a branding strategy rather than a democratic practice.

For those concerned with truly independent journalism and genuinely democratic education, the lesson is clear. Speech is never just about speech. It is about ownership, power, and who bears the consequences when truth becomes inconvenient.

Stephen Ashley’s Gift and the Reputational Laundering of Elite Wealth

In December 2025, Cornell University announced a $55 million gift from alumnus Stephen B. Ashley to endow the newly named Ashley School of Global Development and the Environment. The university presented the donation as a transformative investment in sustainability, global development, and interdisciplinary research. Yet behind the headlines of generosity lies a pattern that has come to define elite higher education: the use of philanthropy to launder reputations and sanitize wealth accumulated through systems that produce widespread harm.

Ashley’s career exemplifies this dynamic. As a longtime real estate investor and head of The Ashley Companies, he amassed significant wealth. His tenure on the board of Fannie Mae, including as chairman in the mid-2000s, coincided with periods of accounting irregularities, risky mortgage practices, and systemic failures in governance. Fannie Mae’s collapse during the 2008 financial crisis devastated millions of Americans, particularly low-income and minority households, yet board members and executives largely escaped personal consequences. Ashley’s wealth, in part derived from this environment, is now being funneled into a university named for him — transforming historical responsibility into a narrative of generosity.

The pattern extends beyond domestic finance. Ashley also serves on the Founders Council of the Middle East Investment Initiative (MEII), a nonprofit focused on private-sector development in the Middle East. While MEII frames itself as a promoter of economic growth and development, critics argue that such organizations operate within a global financial ecosystem that prioritizes investor stability and elite networks over democratic accountability or local economic agency. Participation in these initiatives may be legal, even philanthropic, but they reinforce Ashley’s image as a global benefactor without confronting the broader systemic power he wields.

Cornell, like many elite institutions, accepts such gifts with minimal scrutiny, emphasizing the moral and intellectual good the donation enables while obscuring the histories of harm that made the wealth possible. Naming a school dedicated to equity, sustainability, and global development after a figure linked to financial crisis and speculative practices exemplifies the reputational laundering function universities serve for wealthy donors. The institution converts fortunes built in high-stakes, opaque, or socially harmful arenas into lasting prestige, moral capital, and scholarly legitimacy — all while reinforcing its own image as an engine of public good.

This is not a question of legality. Ashley’s wealth is largely untarnished in the courts. It is a question of accountability, ethics, and institutional values. By turning wealth into permanent naming rights, universities like Cornell signal that elite power can be absolved through philanthropy, creating a structural dynamic where generosity replaces responsibility, and reputation is more durable than accountability.

For students, faculty, and the public interested in environmental justice, social equity, and global development, the contradiction is stark. The same systems that generate inequality now fund the study and critique of inequality itself. Elite institutions benefit materially and symbolically from the work of those who profited from structural harm, even as the original consequences fade from public memory. Until universities confront this tension, higher education will continue to function as a reputational laundromat for elite wealth, transforming past systemic damage into present prestige.

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Sources

Cornell University, “Historic Gift Endows New CALS School,” Cornell News
Cornell Sun, coverage of the Ashley School announcement
Federal Housing Finance Agency, Special Examination Reports on Fannie Mae (2005–2008)
Financial Crisis Inquiry Commission materials on Fannie Mae governance
Reuters, coverage of post-crisis shareholder litigation involving Fannie Mae board leadership
Middle East Investment Initiative, Board and Founders Council listings
Aspen Institute, background on MEII origins

The Meritocratic Mask Is Crumbling (Glen McGhee)

“The Merit Ladder”

You unlock the door to a university, and the corridor stretches infinitely upward. Every student walks the same stairwell, one step at a time. The walls are adorned with clocks, calculators, and grade sheets, ticking and tallying as if the universe itself measured effort with perfect fairness.

But something is wrong. Some students float effortlessly upward, their steps silent, their progress smooth. Others stumble on invisible obstacles, their feet dragging in ways the rules do not explain. They glance at the walls, at the clocks, at the calculators—every metric insists they are equal, every announcement proclaims fairness. Yet the disparity is undeniable.

A voice echoes from the ceiling, calm, clinical: “Merit is universal. Merit is measurable. Merit is scale-invariant.” The students nod, forced to believe, even as they watch their neighbors leap ahead. Some students whisper, “It’s not the merit—it’s the ladder.” And indeed, the ladder is uneven, its rungs hidden, shifted by invisible hands of wealth, culture, geography, and health.

In this world—the stairwell of American higher education—the illusion of fairness is maintained with meticulous care. But every so often, a student notices the truth, and then the voice falters, the clocks pause, and the corridors ripple with the secret that can no longer be hidden. For the myth of meritocracy is collapsing. The ladder was never fair, and now, as the illusion fades, everyone will see it.

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The Scale-Invariance Claim

For more than a century, American higher education has rested on an elegant but unspoken assumption: that the rules of meritocracy are scale-invariant. The ideology promises that any student—regardless of wealth, geography, culture, family background, or health—can climb the credential ladder. A student from a low-income rural household competes on the same metric as a student from an affluent suburb. A community college student is measured by the same ruler as an Ivy League undergraduate. Merit, the story goes, is constant across all scales.

This is the deep mathematical promise embedded in the system:
(X, merit) ≅ (X, λ·merit) for all λ > 0.
Change the scale—money, social capital, proximity, cultural background—and the metric of “merit” supposedly remains unchanged. Hard work is invariant. Ability is invariant. The measurement of learning is invariant.

But no part of this has ever been true. To understand the experience, one could step into Kafka’s The Trial, where invisible, arbitrary rules govern the fates of all, or into the unsettling dimensions of The Twilight Zone, where a carefully maintained illusion of fairness masks structural control. Episodes like “The Obsolete Man” or “Number 12 Looks Just Like You” illustrate societies where uniform rules are proclaimed but inequities are baked into every interaction—a perfect mirror for the fiction of meritocracy.

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The Characteristic Scales American Higher Ed Pretends Not to Have

Every foundational element of U.S. higher education has a characteristic scale. Once these scales are made visible, the meritocratic myth dissolves.

Financial scale.
With little money, a student cannot attend or persist. With substantial wealth, barriers disappear. Financial rescaling completely changes outcomes.

Social capital scale.
A family with generations of college experience confers knowledge, networks, and expectations that directly affect admissions, persistence, and post-graduation trajectories. First-generation students navigate blind. The system is not invariant under social capital rescaling.

Geographic scale.
Proximity to selective universities, high-performing high schools, or robust community college systems radically alters opportunity. Rural and small-town America operates at a completely different scale.

Cultural and linguistic scale.
Students whose home culture mirrors academic expectations “fit.” Students from culturally distant communities must perform costly translation work. This is not a scale-invariant environment.

Health and disability scale.
Students without health barriers move cleanly through the system. Students with disabilities or chronic illness face friction at every stage. Their outcomes follow a different curve.

A genuinely scale-invariant system would show consistent outcomes across all these starting positions. American higher education shows the opposite. The system has always been scale-dependent—and merit was never the dominant term.

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The Measurement Problem the Meritocracy Never Solved

The ideological foundation requires not only a scale-invariant world but a scale-invariant measurement system. GPA, grades, test scores, papers, and degrees must reliably track some underlying construct called “merit” or “learning.”

Higher education never developed such a construct. “Learning” is not stable across institutions or contexts. It is socially constructed daily by instructors with different philosophies, different constraints, and different biases. There is no psychometric framework that defines a scale-invariant measure of learning. The closest attempts—standardized testing regimes—have repeatedly collapsed under their own inequities.

Yet the system pretends that a 3.8 at an Ivy and a 3.2 at a regional university reflect a universal metric rather than two entirely different grading cultures.

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Grade Inflation and AI Cheating: The Mask Slips

Recent trends expose how fragile the entire measurement fiction has become.

Elite universities give A grades at unprecedented rates. Two-thirds of all grades at some institutions are now A’s. GPA averages well above 3.7 are defended as “signs of excellence,” but in practice they are rescalings of the ruler itself. Institutions under competitive prestige pressure simply adjust the metric to protect their reputation.

AI cheating accelerates the collapse. Students with resources buy tutoring, editing, and AI-powered writing tools. These tools outperform human novices. The ability to “perform merit” is now directly purchasable. The metric no longer measures writing ability or analytical thinking. It measures access to technology, coaching, and time.

The function of grades has shifted from signaling ability to signaling socioeconomic positioning. What was once ρ(ability) is now ρ(ability + money), with wealth as the dominant term.

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Literary and Cultural Parallels

This collapse is eerily familiar in literature and media. Kafka’s The Trial captures the experience of navigating opaque rules that punish effort unpredictably. Huxley’s Brave New World and Orwell’s 1984 show societies that insist on fairness while structurally enforcing inequality. Ellison’s Invisible Man exposes the consequences of climbing a ladder rigged by invisible scales.

The Twilight Zone dramatized these dynamics for mass audiences. Episodes such as “The Obsolete Man”, “Number 12 Looks Just Like You”, and “The Shelter” depict societies where declared rules are universal, yet outcomes are determined by hidden advantages. These narratives echo the experience of students forced to believe in meritocracy even while the structural scales—wealth, family education, geography, culture, health—determine success.

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What “Never Was Meritocratic” Actually Means

When HEI reports that American higher education never was meritocratic, it is not a moral accusation. It is an empirical one. The system was constructed with characteristic scales baked in. Wealth, social capital, proximity, culture, and health have always determined trajectories.

The ideology of merit obscured those scales by promising invariance where none existed. The promise served to justify gatekeeping, tuition inflation, credential inflation, and systematic exclusion. Legacy admissions, donor influence, geographic disparities, and familial educational background were not aberrations—they were structural pillars.

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The Collapse of the Meritocratic Narrative

The contemporary system is unraveling because the myth of scale-invariance—its core ideological justification—has been exposed as untenable.

Grade inflation reveals that institutions adjust the metric to preserve prestige.
AI reveals that performance can be outsourced or purchased.
Credential inflation reveals that degrees are required because employers have no alternative signal—not because the degrees measure anything.
Homeschooling and private micro-schools reflect widespread disbelief in the system’s ability to measure learning.
Employer skepticism shows that the labor market no longer trusts the bachelor’s degree as a signal.

Once the legitimacy of the metric collapses, the legitimacy of the entire structure collapses with it.

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The Devastating Implication: A System Built on a Mathematical Fiction

A truly scale-invariant system would show no significant correlation between wealth and degree attainment, no legacy effects, no geographic disparities, and no demographic patterning. The opposite is true in every dimension.

This system is not failing to fulfill its meritocratic promise. It never could fulfill it. It was designed for scale-dependence and shielded by the promise of scale-invariance.

Now that the mask is slipping, the $80,000 price tags, the exclusionary admissions processes, the credential inflation, and the crushing student debt load are losing their ideological justification. Without the fiction that merit is meaningfully and consistently measured, the system’s rationale dissolves.

The crisis of American higher education is not primarily a financial crisis or a demographic crisis. It is a legitimacy crisis. The foundational myth—meritocracy as scale-invariance—has collapsed. And with it, the justification for the entire credentialing apparatus is beginning to collapse as well.

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Sources
Higher Education Inquirer archives on grade inflation, admissions inequities, and credential inflation.
John Beach’s work on the social construction of “learning.”
HEI reporting on AI cheating, K-12 system collapse, employer distrust, and the shifting meaning of academic credentials.
Franz Kafka, The Trial
Aldous Huxley, Brave New World
George Orwell, 1984
Ralph Ellison, Invisible Man
Twilight Zone episodes: “The Obsolete Man,” “Number 12 Looks Just Like You,” “The Shelter”

Financial Logic and the Limits of Educational Governance: David R. Barker and the Marketization of Postsecondary Policy (Glen McGhee)

 “Barker’s background does not prepare him to navigate this tension. It predisposes him to resolve it in favor of the market—and to treat the casualties as acceptable losses.”

Dr. David R. Barker is an economist, wealthy real estate investor, and long-time Iowa Republican activist who currently serves as Assistant Secretary for Postsecondary Education at the U.S. Department of Education under President Donald Trump. A sixth-generation Iowan and former member of the Iowa Board of Regents, Barker previously worked as an economist at the Federal Reserve Bank of New York, taught economics and real estate at the University of Iowa and the University of Chicago, and now runs a real estate and finance firm that owns thousands of apartments and commercial properties across the Midwest.

In 2025, Barker was nominated and confirmed to oversee federal postsecondary policy, with a portfolio focused on “outcomes and accountability,” accreditation reform, student aid policy, and aligning federal grants with the administration’s ideological and fiscal priorities. His academic background—most notably his 1991 dissertation, Real Estate, Real Estate Investment Trust, and Closed End Fund Valuation—reveals a conceptual toolkit grounded in financial economics, asset valuation, property markets, and quantitative modeling. That training, reinforced by decades as a real estate investor and governance actor, shapes a distinctively market-oriented understanding of higher education—one that privileges measurable returns, financial discipline, and transactional accountability.

While these perspectives can contribute to cost control and fiscal stewardship, they also generate predictable and consequential blind spots when applied to institutions whose core purposes are epistemic, developmental, and democratic rather than market-optimizing.

Barker’s intellectual formation rests firmly within a positivist epistemological framework that treats value as something discoverable through quantification, comparability, and replicability. Real estate valuation depends on observable data—comparable sales, capitalization rates, discounted cash flows—to arrive at ostensibly objective measures of worth. Higher education, by contrast, encompasses vast domains of inquiry that resist quantification. The humanities and interpretive social sciences generate knowledge through close reading, archival reconstruction, ethnography, phenomenology, and critical theory—methods that foreground context, reflexivity, and meaning rather than numerical outputs.

An institutional ethnographer, for example, does not aim to optimize organizational efficiency but to understand how power, texts, and routines structure everyday academic life, often from the standpoint of marginalized actors. Such work deliberately rejects managerial abstraction in favor of situated understanding. From an asset-valuation perspective, this kind of scholarship appears unproductive, inefficient, or indulgent. Barker’s training offers little conceptual grounding for why a historian’s decade-long archival project on subaltern voices or a philosopher’s engagement with moral reasoning might be intrinsically valuable despite producing no immediate marketable deliverables.

This epistemological mismatch extends directly into student learning. Decades of higher education research conceptualize college as a developmental process encompassing cognitive complexity, identity formation, ethical reasoning, and critical consciousness. Theories such as Chickering’s vectors of identity development, Perry’s scheme of intellectual and ethical growth, and transformative learning theory emphasize qualitative shifts in how students interpret the world and their place within it.

Barker’s emphasis on return on investment and labor-market outcomes aligns instead with a human capital model that treats education as an economic input yielding wage premiums. This transactional framework struggles to accommodate the intrinsic, non-instrumental aims of liberal education—the cultivation of judgment, curiosity, civic responsibility, and reflective self-understanding. When learning is operationalized primarily through employment metrics, the deeper question of how students think, reason, and deliberate disappears from view.

Nowhere is the mismatch more consequential than in faculty governance and academic freedom. American higher education rests on shared governance, articulated in the AAUP’s 1966 Statement on Government of Colleges and Universities, which recognizes faculty as the primary stewards of curriculum, academic standards, and knowledge production.

Barker’s professional background emphasizes hierarchical authority, executive control, and fiduciary accountability—an orientation that mirrors corporate governance rather than collegial self-rule. His rhetoric echoes the managerial logic of the Jarratt Report era, which reimagined universities as corporate enterprises with academic units treated as cost centers. Barker has publicly described “battling a liberal university establishment,” mapping faculty political affiliations through voter registration data, closing departments, and curbing what he calls “indoctrination sessions.” These remarks reveal a view of faculty not as epistemic authorities but as politically suspect employees requiring surveillance and correction.

Applying asset-management logic to academic departments—judging their worth by enrollment figures or ideological balance rather than disciplinary contribution—misunderstands the distributed authority and intellectual autonomy on which academic quality depends.

Equally alien to financial logic are the tacit and relational dimensions of learning. Liberal education unfolds through mentorship, dialogue, sustained engagement with complexity, and the slow formation of intellectual dispositions. Its most profound effects often emerge years after graduation and cannot be pre-specified as metrics. Barker’s preference for standardizable outcomes and compliance-based accountability—reinforced by the Trump administration’s Compact for Academic Excellence—privileges what can be measured over what can be meaningfully understood.

The consequences are especially severe for community colleges and HBCUs. These institutions serve disproportionate numbers of low-income, first-generation, and historically marginalized students. Research consistently shows that equity gaps reflect structural inequalities in K–12 education, funding, and social stratification, not institutional inefficiency or lack of merit. Market-efficiency frameworks misread these realities, interpreting low completion rates as failure rather than as evidence of unmet structural obligations.

Saint Augustine’s University captured this tension in its response to Barker regarding the Compact for Academic Excellence, noting that restrictions on race-conscious policies conflict directly with HBCUs’ statutory mission under Title III of the Higher Education Act. Institutions designed to expand access cannot be evaluated using the same market metrics as selective research universities.

Barker’s antipathy toward critical pedagogy further reveals the limits of his framework. Educational traditions rooted in Paulo Freire, bell hooks, and Henry Giroux understand education as inherently political and aimed at developing critical consciousness and democratic agency. Barker’s efforts to eliminate diversity-related accreditation standards and suppress justice-oriented curricula position him in direct opposition to these traditions.

At stake are fundamentally different answers to the question of what education is for. Market logic prioritizes efficiency, credential exchange, and wage outcomes. Critical and liberal traditions prioritize human development, democratic participation, and knowledge for its own sake. Barker’s training provides no framework for adjudicating between these visions beyond market discipline.

The predictable consequences are already visible: epistemological narrowing, erosion of faculty autonomy, commodification of credentials, punitive accountability for equity-serving institutions, and deregulated accreditation that invites predatory actors. History shows that weakened oversight benefits for-profit extractive models, not students or the public good.

David R. Barker’s expertise equips him to manage balance sheets and assess asset performance. It does not equip him to steward institutions whose central purposes—knowledge creation, human development, and democratic citizenship—cannot be reduced to financial return. The conflict articulated by Saint Augustine’s University between equity mission and market mandate will define the next phase of federal postsecondary policy. Barker’s background does not prepare him to navigate that tension. It predisposes him to resolve it in favor of the market—and to treat the casualties as acceptable losses.

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Sources

American Association of University Professors. Statement on Government of Colleges and Universities. 1966.

American Association of University Professors. 1940 Statement of Principles on Academic Freedom and Tenure, with 1970 Interpretive Comments.

Barker, David R. Real Estate, Real Estate Investment Trust, and Closed End Fund Valuation. Doctoral dissertation, University of Chicago, 1991.

Chickering, Arthur W., and Linda Reisser. Education and Identity. Second edition. Jossey-Bass, 1993.

Freire, Paulo. Pedagogy of the Oppressed. Continuum, 1970.

Giroux, Henry A. Neoliberalism’s War on Higher Education. Haymarket Books, 2014.

hooks, bell. Teaching to Transgress: Education as the Practice of Freedom. Routledge, 1994.

Jarratt, Alex. Report of the Steering Committee for Efficiency Studies in Universities. Committee of Vice-Chancellors and Principals, 1985.

Nelson, Cary. No University Is an Island: Saving Academic Freedom. New York University Press, 2010.

Perry, William G. Forms of Intellectual and Ethical Development in the College Years. Holt, Rinehart and Winston, 1970.

Scott, James C. Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed. Yale University Press, 1998.

Slaughter, Sheila, and Gary Rhoades. Academic Capitalism and the New Economy. Johns Hopkins University Press, 2004.

Trow, Martin. “Problems in the Transition from Elite to Mass Higher Education.” OECD conference paper, 1973.

U.S. Department of Education. Compact for Academic Excellence. Trump administration policy framework, 2025.

U.S. Department of Education, Office of Postsecondary Education. Accreditation and State Authorization Regulations. Federal rulemakings and guidance, various years.

Yosso, Tara J. “Whose Culture Has Capital? A Critical Race Theory Discussion of Community Cultural Wealth.” Race Ethnicity and Education, 2005.

Pete Hegseth, Authoritarian Drift, and the Shrinking Democratic World: What His Latest Rhetoric Means for Ukraine, Taiwan, Latin America—and for the Manufacturing of a New U.S. War

Secretary of War Pete Hegseth’s latest comments on US military strategy signal a willingness to concede strategic ground, democratic alignment, and even moral authority to China and Russia. His rhetoric is not isolationism so much as resignation, a public abdication of democratic commitments that authoritarians in Moscow and Beijing have been hoping to hear for years.

In Hegseth’s telling, defending democracy abroad is optional, alliances are burdens rather than assets, and the global contest between democratic and authoritarian systems is someone else’s problem. This shift, echoed by others within his political orbit, effectively clears a path for China and Russia to expand their influence unchecked. It is the kind of rhetorical retreat that changes geopolitical behavior long before any formal policy is announced.

For Ukraine, Hegseth’s posture is devastating. Ukraine is not only fighting for its own survival but also anchoring the principle that borders cannot be erased by force. Every time prominent American voices depict Ukraine as a “distraction” or a “European problem,” the Kremlin hears permission. It emboldens Russia’s belief that with enough pressure and enough delay, Western unity will fracture. When U.S. resolve appears uncertain, Russian aggression becomes more likely, not less.

The implications for Taiwan are even more dire. Taiwan’s security rests partly on deterrence—the sense in Beijing that an attempted invasion would trigger an unpredictable coalition response. Hegseth’s rhetoric eats away at that uncertainty. When influential figures suggest Taiwan is too distant, too complicated, or too costly to defend, they send a clear message to Beijing: Taiwan stands alone. That perception, even if strategic theater, is dangerous enough to destabilize the region. It emboldens Chinese hardliners who believe the U.S. is tired, divided, and ready to cede the Western Pacific. For Taiwanese citizens, the erosion of deterrence threatens to collapse the delicate equilibrium that has preserved their democracy for decades.

The damage is not confined to Eurasia. Latin America—long an arena of soft-power competition—is already shifting toward Chinese and Russian influence. As U.S. leaders telegraph indifference or geopolitical fatigue, Beijing and Moscow expand their economic, security, and technological footprint. Surveillance systems, infrastructure deals with opaque terms, paramilitary cooperation, and coordinated disinformation campaigns fill the vacuum Washington helped create. Countries grappling with inequality and political instability increasingly view China and Russia as stable partners—precisely because the United States appears to be backing away. Hegseth’s rhetoric accelerates this hemispheric reorientation.

China and Russia are also advancing what experts call a “4G war,” leveraging cyber operations to strike at critical infrastructure globally. Power grids, financial networks, transportation systems, and communication backbones are increasingly vulnerable to state-sponsored cyberattacks, which can be executed remotely, anonymously, and at strategic scale. These digital assaults amplify physical geopolitical pressure without conventional troop movements. In a world where the U.S. retreats rhetorically and hesitates militarily, authoritarian cyber campaigns gain a force-multiplying effect: they destabilize economies, undermine public confidence, and signal that authoritarian states can achieve strategic objectives without firing a single shot—while democracies debate whether to respond.

All of this unfolds alongside an unnerving domestic trend: the increasing normalization of deploying the U.S. military inside the United States for political and symbolic ends. The occupation of Washington, D.C., following periods of unrest—an unprecedented show of military force in the nation’s capital—has now become a reference point rather than an aberration. Calls for troops at the southern border have grown louder, more casual, and more openly political. The idea of using active-duty forces for immigration enforcement—long considered a violation of democratic norms—has seeped into mainstream discourse. These domestic deployments do not exist in isolation; they reflect a broader comfort with authoritarian tools at home, even as some political figures argue that defending democracy abroad is unnecessary. It is a worldview that diminishes democracy both outwardly and inwardly.

Compounding these geopolitical and domestic retreats is a disturbing pattern: the willingness of U.S. leaders to manufacture conflict abroad for political gain. In an era when corporate media outlets increasingly avoid stories that challenge concentrated power, The American Prospect continues to do the work journalism was meant to do. Few embody that mission more consistently than David Dayen. His Dayen on TAP newsletters have become essential reading for anyone trying to understand how political decisions intertwine with economic power and democratic fragility.

Dayen’s December 1st dispatch is a masterclass in clarity. While many newsrooms chase horse-race narratives and meme-ready outrage, Dayen focuses on something far more consequential: the construction of a new U.S. war. And disturbingly, it bears the unmistakable imprint of the media-manufactured Spanish-American War—false premises, theatrical moralizing, and elite financial interests waiting eagerly behind the curtain.

The justification being sold to the public is fentanyl trafficking, despite U.S. agencies confirming that fentanyl production in Venezuela is essentially nonexistent. The real audience is a narrow faction of right-wing Venezuelan exiles in South Florida whose political demands have long shaped Senator Marco Rubio’s foreign policy. With an administration drawn to action-based optics and largely unbothered by legality, the machinery of pretextual warfare is already in motion: lethal maritime strikes of dubious legality, deployed carrier groups, unilaterally “closed” airspace, covert operations greenlit, and the political runway being cleared for a possible land invasion.

Hovering over all of this is the unmistakable scent of patronage. The judicial approval of selling Citgo to Elliott Investment Management—Paul Singer’s hedge fund, tightly linked to Rubio’s political ecosystem—raises troubling questions about whose interests are truly being served. Dayen’s reporting suggests a war effort crafted not around national strategy, human rights, or hemispheric stability, but around satisfying a small, wealthy, politically potent constituency.

Yet perhaps the most troubling part of this moment is not only the drift toward authoritarian powers, the normalization of using the military inside the United States, or the manufacturing of new conflicts—but the near-total silence of American universities. Institutions that once prided themselves on fostering democratic discourse, civic literacy, and dissent now largely avoid discussions of foreign policy—particularly when such discussions might anger donors, trustees, or state legislatures. Faculty navigate precarious employment. Administrators fear political retribution. Students, drowning in debt and economic insecurity, have little time or institutional support to engage deeply with global issues. At the very moment when democratic norms are eroding at home and authoritarian influence is expanding abroad, the institutions charged with educating citizens have retreated.

If this trend continues, China and Russia will not simply gain ground. They will redraw the global map. The democratic world will shrink. The consequences will be felt long after the speeches, the staged outrage, and the fundraising cycles have passed. And as U.S. universities remain timid, unwilling or unable to confront collapsing democratic commitments, the vacuum deepens. In a world where silence is interpreted as acquiescence, higher education’s retreat becomes more than a missed opportunity—it becomes complicity.

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Sources

– David Dayen, Dayen on TAP, The American Prospect, December 1, 2025.
– Public statements and broadcasts by Pete Hegseth (2024–2025).
– U.S. Department of State and DoD briefings on Ukraine, Taiwan, and Venezuela.
– DEA and State Department assessments on fentanyl production in Venezuela.
– Court filings relating to the Citgo sale and Elliott Investment Management.
– Reports on PRC and Russian influence in Latin America (CSIS, Wilson Center, academic research).
– Analysis of PRC and Russian cyber operations (“4G war”) on global infrastructure (power grids, transportation, financial systems).
– Congressional statements and policy proposals on U.S. military border enforcement.
– Documentation and analysis of military deployments in Washington, D.C., 2020–2025.

Moral Capital and Locus of Control

Moral capital has become a contested currency in American public life. It is deployed by political elites to justify austerity, by campus executives to rationalize managerial authority, and by think tanks to discipline the working class. Yet moral capital also rises from below—from students building mutual-aid networks, from adjuncts organizing for fair wages, from communities confronting the harms universities have helped produce. In an era defined by climate peril, surveillance capitalism, and proliferating wars, the stakes of who controls moral capital—and who gets to exercise real agency—have never been higher.

At the center of this struggle lies a fraught psychological and sociological concept: locus of control. Higher education constantly toggles between narratives of internal control (grit, resilience, personal responsibility) and external control (the market, political pressures, funding cycles). Powerful actors encourage an internal locus of control when it shifts blame downward, and an external locus of control when it shields institutional failure. Students, staff, and faculty live suspended in this contradiction, expected to absorb the consequences of decisions made far above them.

Quality of Life as Moral Imperative

Quality of Life—once peripheral to higher education policy—is now a defining moral issue. Students and workers contend with unstable housing, food insecurity, unsafe campuses, inaccessible mental health care, and relentless economic pressures. For many, these burdens are compounded by existential crises: climate anxiety, global conflicts, democratic backsliding, and precarity amplified by technological surveillance.

Institutions often portray these crises as personal challenges requiring self-management. But Quality of Life is not an individual moral failure; it is a metric of collective conditions. When a university community’s quality of life declines, it signals a profound imbalance between agency and structure—a distorted locus of control.

The Industry’s Manufactured Moral Capital

Universities have long crafted narratives that elevate their own moral standing while displacing responsibility onto individuals. The “grateful striver” student, the “self-sacrificing” adjunct, the “visionary” president—these tropes protect managerial systems from scrutiny and allow elites to accumulate moral capital even as Quality of Life deteriorates for everyone else.

This manufactured moral authority collapses under existential pressures. As campuses confront heatwaves, flooding, militarized policing, housing crises, widening wars, and state-sanctioned surveillance, it becomes impossible to sustain the fiction that individuals can simply “grit” their way to stability.

Reclaiming Moral Capital 

Moral capital is not owned by institutions. It can be reimagined, reclaimed, and reoriented. Four longstanding modes of internal discipline—temperance, celibacy, critical thinking, and solidarity—take on new urgency when placed in the context of planetary and political crisis.

Temperance

Temperance, stripped of its historical misuse, becomes a strategy of mindful refusal in the face of consumption-based exploitation. It includes rejecting burnout culture, resisting technological tools that monitor student behavior, and refusing to internalize blame for systemic failures. In an era of climate breakdown, temperance also signifies ecological responsibility—a modest but meaningful form of internal control aligned with global survival rather than institutional convenience.

Celibacy

Broadly interpreted, celibacy represents intentional self-limitation that protects one’s emotional and cognitive bandwidth. Amid surveillance-driven social media, algorithmic manipulation, and institutions that increasingly commodify student identity, celibacy can be a form of psychological sovereignty. It creates space for reflection in a world designed to keep people reactive, distracted, and easily governed.

Critical Thinking

Critical thinking remains the academy’s most subversive tradition—especially when deployed against the university itself. It helps students analyze the interplay between personal agency and systemic constraint. It equips them to understand climate injustice, militarism, and the geopolitics of knowledge production. And it exposes the ways mass surveillance—from learning analytics to campus police technologies—erodes autonomy and shifts the locus of control away from individuals and communities toward powerful institutions.

Solidarity

Solidarity transforms private moral commitments into collective action. It breaks the isolation manufactured by surveillance systems, precarity, and competitive academic cultures. Solidarity has historically been the source of the most effective nonviolent strategies—from civil rights sit-ins to anti-war mobilizations to student debt strikes. Today, as geopolitical conflicts escalate and authoritarian tendencies rise, the power of organized nonviolence becomes an existential necessity. It is one of the few tools capable of confronting militarized policing, resisting state repression, and challenging the corporate infrastructures that profit from crisis.

Nonviolent Strategies in an Era of Global Threat

Nonviolent action remains a potent form of moral capital—and one of the most effective forms of collective agency. Research across conflicts shows that sustained, mass-based nonviolent movements often outperform violent struggles, especially against highly resourced opponents. For universities, which increasingly collaborate with defense contractors, data brokers, and state surveillance agencies, nonviolent resistance has become both a safeguard and a moral compass.

Sit-ins, teach-ins, encampments, divestment campaigns, and labor actions reassert external locus of control as something communities can influence—not by force, but by moral clarity, strategic discipline, and the refusal to comply with harmful systems.

Mass Surveillance as a Threat to Moral Agency

Mass surveillance is now woven into the fabric of academic life. Learning management systems track student behavior down to the minute. Proctoring software uses biometrics to police exams. Campus police drones and public-private security networks feed data into law enforcement databases. Administrative dashboards quantify student “risk” and worker “efficiency” in ways that reshape institutional priorities.

This surveillance apparatus corrodes moral capital by reducing human judgment to automated metrics. It also distorts locus of control: individuals are told to take responsibility while being monitored and managed by opaque systems far beyond their influence.

Reclaiming agency requires dismantling or limiting these systems, demanding transparency, and reasserting human dignity in spaces now governed by algorithms.

Toward a More Honest Locus of Control

Moral capital and locus of control are not academic abstractions. They are lived realities shaped by climate disruption, war, inequality, and surveillance. Higher education must stop using moral narratives to deflect responsibility and instead cultivate practices that reinforce real agency: temperance, celibacy, critical thinking, solidarity, and the disciplined power of nonviolent resistance.

In a world marked by existential threats, reclaiming moral capital from below is not simply an intellectual exercise—it is a condition for survival, and a pathway to collective liberation.

Sources
Frantz Fanon, The Wretched of the Earth
Erica Chenoweth & Maria Stephan, Why Civil Resistance Works
Shoshana Zuboff, The Age of Surveillance Capitalism
Naomi Klein, This Changes Everything
Paulo Freire, Pedagogy of the Oppressed
Astra Taylor, Democracy May Not Exist, but We’ll Miss It When It’s Gone

The Mis-education of Global Elites

For generations, global elites have been positioned—socially, politically, financially—as the people best equipped to shape a better world. They have had the resources to eliminate poverty, curb climate catastrophe, restrain war, expand healthcare, reform universities, and make democratic participation meaningful. Instead, the world they have built is defined by widening inequality, ecological collapse, and a global crisis of legitimacy. Their failure is not accidental. It is the product of a profound mis-education: a system that trains elites not in stewardship or solidarity, but in domination, extraction, and self-preservation.

Across the United States, the U.K., Europe, and increasingly the Gulf States and East Asia, elite education has become a finishing school for rulers rather than a training ground for genuine public servants. These institutions—rich in endowment, selective in admission, steeped in prestige—construct worldviews that normalize inequity as efficiency, privatization as innovation, and austerity as necessity. Instead of interrogating the historical and structural forces that produce suffering, elite curricula often neutralize them, reducing political economy to management science and social justice to branding.

This mis-education manifests in global leadership failures. The same graduates who enter parliaments, presidential cabinets, central banks, multinational boards, and international NGOs routinely oversee policies that accelerate inequality and erode the public sphere. Many come from universities with unparalleled research capacity and moral rhetoric, yet preside over housing crises, medical debt catastrophes, and planetary degradation. They authorize wars but rarely experience them. They tout meritocracy while gatekeeping opportunity. They celebrate entrepreneurship while dismantling public goods. Their philanthropic initiatives—often built from profits derived through tax avoidance, monopolization, and labor exploitation—give the appearance of benevolence without altering the underlying systems of harm.

Carter G. Woodson’s warning in The Mis-education of the Negro echoes eerily here: “When you control a man's thinking you do not have to worry about his actions.” Global elites, educated into a narrow ideology that glorifies markets and hierarchy, do not need to be coerced into maintaining destructive systems—they do so voluntarily, believing themselves enlightened.

Nowhere is this clearer than in the corporate education complex itself. Elite universities produce the analysts who rationalize austerity, the managers who coordinate privatization, the consultants who reengineer public institutions to mimic corporations, and the financiers who define the metrics of success. They also cultivate the ideological insulation that shields elites from accountability. When their policies trigger chaos, the explanation is never structural, only technical: markets corrected, externalities emerged, populists disrupted stability. The mis-education of elites ensures they cannot see failure as their own.

Global institutions—from the IMF and World Bank to the UN and WTO—have mirrored this mindset. Their leaders, mostly trained in the same corridors of prestige, have promoted development models that prioritize capital mobility over community well-being, and foreign investment over local sovereignty. Even when faced with overwhelming evidence that structural adjustment, privatized healthcare, or financialization intensify human suffering, the elite worldview persists. The inability—or unwillingness—to imagine alternative systems is not an intellectual deficiency but the logical outcome of an education designed to reproduce power, not challenge it.

Meanwhile, those most affected by global crises—workers, migrants, debtors, students, the poor—are told to adapt, innovate, or sacrifice. They are bombarded with entrepreneurial rhetoric and resilience talk while their material conditions worsen. Political leaders lament social fragmentation but continue to funnel wealth upward. University administrators speak of inclusion while expanding administrative hierarchies and outsourcing labor. Energy executives promise transitions while drilling new pipelines. Tech CEOs warn about misinformation while building the infrastructure that spreads it.

The result is a world where the legitimacy of elites is evaporating. From Santiago to Paris, Lagos to Minneapolis, Delhi to London, mass movements are demanding accountability from institutions that have proven incapable of self-reform. The global backlash against inequality, authoritarianism, and corporate hegemony is not a misunderstanding—it is a recognition that the systems run by elites have failed.

If there is to be a better world, the mis-education of elites must be confronted directly. That means transforming the mission of universities from prestige accumulation to public purpose; replacing managerialism with democratic governance; centering histories of resistance rather than merely histories of empire; teaching economic justice instead of market worship; and training leaders who measure success not by shareholder value or rankings but by human flourishing.

Elites have long claimed exclusive expertise in solving the world’s problems. They have had centuries—and trillions—to prove it. They have failed miserably. A new generation of thinkers, activists, workers, and communities is already building the alternatives. Whether global elites choose to learn from them—or continue along their well-worn path of extraction and denial—will determine the next century.

For now, the record is clear: the institutions that shaped the world’s most powerful people were never designed to create justice. And they haven’t.

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Academic Sources

Baldwin, Davarian L. In the Shadow of the Ivory Tower: How Universities Are Plundering Our Cities. Bold Type Books, 2021.
Bourdieu, Pierre. The State Nobility: Elite Schools in the Field of Power. Stanford University Press, 1996.
Giroux, Henry A. Neoliberalism's War on Higher Education. Haymarket Books, 2014.
Harvey, David. A Brief History of Neoliberalism. Oxford University Press, 2005.
Khan, Shamus Rahman. Privilege: The Making of an Adolescent Elite at St. Paul’s School. Princeton University Press, 2011.
Mills, C. Wright. The Power Elite. Oxford University Press, 1956.
Mkandawire, Thandika. “Institutional Monocropping and Monotasking in Africa.” UNRISD, 2007.
Piketty, Thomas. Capital and Ideology. Harvard University Press, 2020.
Saul, John Ralston. Voltaire’s Bastards: The Dictatorship of Reason in the West. Free Press, 1992.
Sklair, Leslie. The Transnational Capitalist Class. Wiley-Blackwell, 2000.
Stiglitz, Joseph E. Globalization and Its Discontents Revisited. W.W. Norton, 2017.
Woodson, Carter G. The Mis-education of the Negro. Associated Publishers, 1933.

Neoliberalism and the Global College Meltdown

Over the past four decades, neoliberalism has reshaped higher education into a market-driven enterprise, producing what can only be described as a global College Meltdown. Once envisioned as a public good—a tool for civic empowerment, social mobility, and national progress—higher education in the United States, the United Kingdom, and China has been transformed into a competitive market system defined by privatization, debt, and disillusionment.

The United States: From Public Good to Profit Engine

Nowhere has neoliberal ideology had a more devastating effect on higher education than in the United States. Beginning in the 1980s, with the Reagan administration’s cuts to federal grants and the expansion of student loans, higher education funding shifted from public investment to individual burden. Universities adopted corporate governance models, hired armies of administrators, and marketed education as a private commodity promising personal enrichment rather than collective advancement.

The results are visible everywhere: tuition inflation, student debt exceeding $1.7 trillion, and the proliferation of predatory for-profit colleges. Elite universities transformed into financial behemoths, hoarding endowments while relying on contingent faculty. Meanwhile, working-class and minority students were lured into debt traps by institutions that promised upward mobility but delivered unemployment and despair.

The U.S. College Meltdown—a term that describes the system’s moral and financial collapse—is a direct consequence of neoliberal policies: deregulation, privatization, and austerity disguised as efficiency. The profit motive replaced the public mission, and the casualties include students, adjuncts, and the ideal of education as a democratic right.

The United Kingdom: Marketization and Managerialism

The United Kingdom followed a similar trajectory under Margaret Thatcher and her successors. The introduction of tuition fees in 1998 and their tripling in 2012 marked the formal triumph of neoliberal logic over public investment. British universities became quasi-corporate entities, obsessed with league tables, branding, and global rankings.

The result has been mounting student debt, declining staff morale, and a hollowing out of intellectual life. Faculty strikes over pensions and pay disparities underscore a deeper crisis of purpose. Universities now function as rent-seeking landlords—building luxury dorms for international students while cutting humanities departments. The logic of “student-as-customer” has reduced education to a transaction, and accountability has been redefined to mean profit margin rather than social contribution.

The UK’s College Meltdown mirrors that of the U.S.—a story of financialization, precarious labor, and the erosion of public trust.

China: Neoliberalism with Authoritarian Characteristics

At first glance, China seems to defy the Western College Meltdown. Its universities have expanded rapidly, producing millions of graduates and investing heavily in research. But beneath this apparent success lies a deeply neoliberal structure embedded in an authoritarian framework.

Since the 1990s, China’s higher education system has embraced competition, rankings, and market incentives. Universities compete for prestige and funding; families invest heavily in private tutoring and overseas degrees; and graduates face a saturated labor market. The result is mounting anxiety and unemployment among young people—known online as the “lying flat” generation, disillusioned with promises of meritocratic success.

The Chinese model fuses state control with neoliberal marketization. Education serves as both an instrument of national power and a mechanism of social stratification. In this sense, China’s version of the College Meltdown reflects a global truth: the commodification of education leads to alienation, regardless of political system.

A Global System in Crisis

Whether in Washington, London, or Beijing, the pattern is strikingly similar. Neoliberalism treats education as an investment in human capital, reducing learning to a financial calculation. Universities compete like corporations; students borrow like consumers; and knowledge becomes a tool of capital accumulation rather than liberation.

This convergence of economic and ideological forces has created an unsustainable higher education bubble—overpriced, overcredentialized, and underdelivering. Across continents, graduates face debt, underemployment, and despair, while universities chase rankings and revenue streams instead of justice and truth.

Toward a Post-Neoliberal Education

Reversing the College Meltdown requires more than reform; it demands a new philosophy. Public universities must reclaim their civic mission. Education must once again be understood as a human right, not a private investment. Debt forgiveness, reinvestment in teaching, and democratic governance are essential first steps.

Neoliberalism’s greatest illusion was that markets could produce wisdom. The College Meltdown proves the opposite: when education serves profit instead of people, it consumes itself from within.

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Sources:

• Wendy Brown, Undoing the Demos (2015)

• David Harvey, A Brief History of Neoliberalism (2005)

• Tressie McMillan Cottom, Lower Ed (2017)

• The Higher Education Inquirer archives on the U.S. College Meltdown

• BBC, “University staff strikes and student debt crisis,” 2024

• Caixin, “China’s youth unemployment and education anxiety,” 2023