Pete Hegseth, Authoritarian Drift, and the Shrinking Democratic World: What His Latest Rhetoric Means for Ukraine, Taiwan, Latin America—and for the Manufacturing of a New U.S. War

Secretary of War Pete Hegseth’s latest comments on US military strategy signal a willingness to concede strategic ground, democratic alignment, and even moral authority to China and Russia. His rhetoric is not isolationism so much as resignation, a public abdication of democratic commitments that authoritarians in Moscow and Beijing have been hoping to hear for years.

In Hegseth’s telling, defending democracy abroad is optional, alliances are burdens rather than assets, and the global contest between democratic and authoritarian systems is someone else’s problem. This shift, echoed by others within his political orbit, effectively clears a path for China and Russia to expand their influence unchecked. It is the kind of rhetorical retreat that changes geopolitical behavior long before any formal policy is announced.

For Ukraine, Hegseth’s posture is devastating. Ukraine is not only fighting for its own survival but also anchoring the principle that borders cannot be erased by force. Every time prominent American voices depict Ukraine as a “distraction” or a “European problem,” the Kremlin hears permission. It emboldens Russia’s belief that with enough pressure and enough delay, Western unity will fracture. When U.S. resolve appears uncertain, Russian aggression becomes more likely, not less.

The implications for Taiwan are even more dire. Taiwan’s security rests partly on deterrence—the sense in Beijing that an attempted invasion would trigger an unpredictable coalition response. Hegseth’s rhetoric eats away at that uncertainty. When influential figures suggest Taiwan is too distant, too complicated, or too costly to defend, they send a clear message to Beijing: Taiwan stands alone. That perception, even if strategic theater, is dangerous enough to destabilize the region. It emboldens Chinese hardliners who believe the U.S. is tired, divided, and ready to cede the Western Pacific. For Taiwanese citizens, the erosion of deterrence threatens to collapse the delicate equilibrium that has preserved their democracy for decades.

The damage is not confined to Eurasia. Latin America—long an arena of soft-power competition—is already shifting toward Chinese and Russian influence. As U.S. leaders telegraph indifference or geopolitical fatigue, Beijing and Moscow expand their economic, security, and technological footprint. Surveillance systems, infrastructure deals with opaque terms, paramilitary cooperation, and coordinated disinformation campaigns fill the vacuum Washington helped create. Countries grappling with inequality and political instability increasingly view China and Russia as stable partners—precisely because the United States appears to be backing away. Hegseth’s rhetoric accelerates this hemispheric reorientation.

China and Russia are also advancing what experts call a “4G war,” leveraging cyber operations to strike at critical infrastructure globally. Power grids, financial networks, transportation systems, and communication backbones are increasingly vulnerable to state-sponsored cyberattacks, which can be executed remotely, anonymously, and at strategic scale. These digital assaults amplify physical geopolitical pressure without conventional troop movements. In a world where the U.S. retreats rhetorically and hesitates militarily, authoritarian cyber campaigns gain a force-multiplying effect: they destabilize economies, undermine public confidence, and signal that authoritarian states can achieve strategic objectives without firing a single shot—while democracies debate whether to respond.

All of this unfolds alongside an unnerving domestic trend: the increasing normalization of deploying the U.S. military inside the United States for political and symbolic ends. The occupation of Washington, D.C., following periods of unrest—an unprecedented show of military force in the nation’s capital—has now become a reference point rather than an aberration. Calls for troops at the southern border have grown louder, more casual, and more openly political. The idea of using active-duty forces for immigration enforcement—long considered a violation of democratic norms—has seeped into mainstream discourse. These domestic deployments do not exist in isolation; they reflect a broader comfort with authoritarian tools at home, even as some political figures argue that defending democracy abroad is unnecessary. It is a worldview that diminishes democracy both outwardly and inwardly.

Compounding these geopolitical and domestic retreats is a disturbing pattern: the willingness of U.S. leaders to manufacture conflict abroad for political gain. In an era when corporate media outlets increasingly avoid stories that challenge concentrated power, The American Prospect continues to do the work journalism was meant to do. Few embody that mission more consistently than David Dayen. His Dayen on TAP newsletters have become essential reading for anyone trying to understand how political decisions intertwine with economic power and democratic fragility.

Dayen’s December 1st dispatch is a masterclass in clarity. While many newsrooms chase horse-race narratives and meme-ready outrage, Dayen focuses on something far more consequential: the construction of a new U.S. war. And disturbingly, it bears the unmistakable imprint of the media-manufactured Spanish-American War—false premises, theatrical moralizing, and elite financial interests waiting eagerly behind the curtain.

The justification being sold to the public is fentanyl trafficking, despite U.S. agencies confirming that fentanyl production in Venezuela is essentially nonexistent. The real audience is a narrow faction of right-wing Venezuelan exiles in South Florida whose political demands have long shaped Senator Marco Rubio’s foreign policy. With an administration drawn to action-based optics and largely unbothered by legality, the machinery of pretextual warfare is already in motion: lethal maritime strikes of dubious legality, deployed carrier groups, unilaterally “closed” airspace, covert operations greenlit, and the political runway being cleared for a possible land invasion.

Hovering over all of this is the unmistakable scent of patronage. The judicial approval of selling Citgo to Elliott Investment Management—Paul Singer’s hedge fund, tightly linked to Rubio’s political ecosystem—raises troubling questions about whose interests are truly being served. Dayen’s reporting suggests a war effort crafted not around national strategy, human rights, or hemispheric stability, but around satisfying a small, wealthy, politically potent constituency.

Yet perhaps the most troubling part of this moment is not only the drift toward authoritarian powers, the normalization of using the military inside the United States, or the manufacturing of new conflicts—but the near-total silence of American universities. Institutions that once prided themselves on fostering democratic discourse, civic literacy, and dissent now largely avoid discussions of foreign policy—particularly when such discussions might anger donors, trustees, or state legislatures. Faculty navigate precarious employment. Administrators fear political retribution. Students, drowning in debt and economic insecurity, have little time or institutional support to engage deeply with global issues. At the very moment when democratic norms are eroding at home and authoritarian influence is expanding abroad, the institutions charged with educating citizens have retreated.

If this trend continues, China and Russia will not simply gain ground. They will redraw the global map. The democratic world will shrink. The consequences will be felt long after the speeches, the staged outrage, and the fundraising cycles have passed. And as U.S. universities remain timid, unwilling or unable to confront collapsing democratic commitments, the vacuum deepens. In a world where silence is interpreted as acquiescence, higher education’s retreat becomes more than a missed opportunity—it becomes complicity.

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Sources

– David Dayen, Dayen on TAP, The American Prospect, December 1, 2025.
– Public statements and broadcasts by Pete Hegseth (2024–2025).
– U.S. Department of State and DoD briefings on Ukraine, Taiwan, and Venezuela.
– DEA and State Department assessments on fentanyl production in Venezuela.
– Court filings relating to the Citgo sale and Elliott Investment Management.
– Reports on PRC and Russian influence in Latin America (CSIS, Wilson Center, academic research).
– Analysis of PRC and Russian cyber operations (“4G war”) on global infrastructure (power grids, transportation, financial systems).
– Congressional statements and policy proposals on U.S. military border enforcement.
– Documentation and analysis of military deployments in Washington, D.C., 2020–2025.

Medugrift and the price makers in higher education

In the United States, the cost of higher education is not a natural phenomenon. It is deliberately constructed by a network of institutional actors who function as price makers: university presidents, chief financial officers, boards of trustees, governors, and state legislators. They determine what students pay, how institutions are structured, and whose interests higher education ultimately serves. Their decisions shape tuition, labor conditions, program priorities, and the balance between education and the expanding world of medugrift—the hybrid system where medicine, education, debt, and corporate extraction intersect.

For decades, the American public has been told that tuition rises because education is inherently expensive. But as Richard Wolff argues in his critiques of the “War on the Working Class,” the economic decisions shaping tuition, labor costs, athletics, administrative growth, and capital projects reflect class priorities. The price makers choose which costs are fundamental and which are negotiable. They choose what gets built, who gets hired, and how much debt institutions take on. They choose who pays.

University presidents now act more like corporate executives than academic leaders. They negotiate seven-figure salaries, travel globally for fundraising, and preside over campuses where luxury construction often outruns academic needs. They approve budgets that elevate branding and athletics while pressuring academic departments to justify their existence through profit metrics. Tuition increases rarely slow presidential compensation; instead, they are framed as regrettable necessities dictated by “the market” or “competitive realities.”

CFOs enforce a financial logic that prioritizes credit ratings, cash reserves, and debt-financed expansion. They present budgets as neutral, but each line reflects a hierarchy of value. Instruction is cast as a cost center. Staff health care, faculty benefits, and student services become “inefficiencies.” Meanwhile, massive expenditures on consultants, real estate, information systems, and administration are justified as essential to “modernization.” The result is predictable: the people who teach and learn bear the burden while those who administer expand.

Trustees represent another layer of price making. Often drawn from banking, private equity, real estate, biotech, and corporate medicine, trustees bring a worldview shaped by capital accumulation rather than public service. They authorize tuition hikes, approve investment strategies, and greenlight partnerships that blend public education with private profit. Many trustees sit simultaneously on hospital boards or medical investment firms, allowing medugrift to flourish in the shadows of institutional legitimacy. Their decisions shape which programs expand, which shrink, and which students are offered genuine opportunity.

State governors and legislators are external architects of scarcity. Since the 1980s, state governments have systematically defunded public higher education while channeling resources to mass incarceration, gambling revenue schemes, corporate tax breaks, and subsidies to companies like Amazon. These choices undermine the ability of public institutions to remain affordable and force them to operate increasingly like private universities. The shift from public funding to tuition revenue is not inevitable; it is a political strategy. HBCUs and tribal colleges have lived with this manufactured scarcity for generations. Their chronic underfunding—documented in numerous state audits and federal investigations—illustrates what happens when government treats education for marginalized communities as optional.

The emergence of medugrift reveals a deeper structural problem. At the intersection of higher education and corporate medicine sits an engine of extraction. University medical systems leverage public funding, student tuition, and philanthropic contributions to build financial empires that often serve administrators first and communities last. Medical schools charge extreme tuition while placing students into debt-heavy paths. University hospitals consolidate regional health systems, increasing costs while reducing access. Research produced through public dollars is routinely captured by private pharmaceutical or biotech companies. Meanwhile, residents and faculty in these health systems often endure poor working conditions and stagnant pay. Medugrift conceals itself behind the prestige of medicine, but its logic mirrors that of predatory education: privatize gains, socialize losses, and extract from those with the least bargaining power.

Who determines the costs to students? The answer lies in the aggregated decisions of these actors. When a university raises tuition to protect its bond rating, that is a decision. When trustees invest in athletics while cutting humanities programs, that is a decision. When governors choose prisons over scholarships, that is a decision. When state legislatures allow gambling revenue to substitute for stable taxation, that is a decision. Each choice shifts the financial burden downward while consolidating power upward.

This is not simply mismanagement; it is a class project. The people who determine prices do not feel them. Students, families, adjunct instructors, and underfunded communities do. For working-class students, particularly those from historically excluded backgrounds, the price makers have built a system defined by debt, precarity, and limited mobility.

Nothing about this system is inevitable. There was a time when public universities were affordable, when trustees included community members and labor leaders, when presidents were educators, and when medical centers served the public rather than corporate conglomerates. If the price makers can build this system, a more democratic and humane system can be built to replace it.

The question for the coming decade is not whether higher education is too expensive. The public has already reached its verdict. The question is whether students, workers, and communities will continue to let the price makers—and the medugrift machinery attached to them—define who gets educated, who gets indebted, and who gets left behind.

Sources
Richard D. Wolff, Understanding Socialism; Capitalism Hits the Fan
Elisabeth Rosenthal, An American Sickness
Harriet A. Washington, Medical Apartheid
Rebecca Skloot, The Immortal Life of Henrietta Lacks
Alondra Nelson, Body and Soul
State Higher Education Finance (SHEF) Reports
U.S. Department of Education, Office for Civil Rights, HBCU Funding Analyses

American Christmas 2025

Mass surveillance is no longer a marginal concern in American life. It is the silent architecture of a society managed from above and distrusted from below. The cameras aimed at students, workers, and the precarious class reflect a deeper spiritual, political, and moral crisis among the elites who designed the systems now monitoring the rest of us.

Universities, corporations, city governments, and federal agencies increasingly rely on surveillance tools to manage populations whose economic security has been gutted by the same leaders who now demand behavioral compliance. Cameras proliferate, keystrokes are tracked, movement is logged, and predictive algorithms follow people across campuses, workplaces, and public spaces. Yet those responsible for creating the conditions that justify surveillance—politicians, corporate boards, university trustees, executive donors, and policy consultants—operate in near total opacity. Their meetings take place behind closed doors, their decisions shielded from public scrutiny, their influence networks essentially invisible.

This is not a coincidence. It is the logical extension of a neoliberal elite culture that elevates market logic above moral obligation. As the Higher Education Inquirer documented in “How Educated Neoliberals Built the Homelessness Crisis,” the architects of modern austerity—professionalized, credentialed, and trained in elite universities—constructed social systems that demand accountability from the poor while providing impunity for the powerful. Their policy models treat human beings as units to be managed, scored, nudged, and surveilled. Surveillance fits seamlessly into this worldview. It is the managerial substitute for solidarity.

The moral void of this elite class is perhaps most visible in the realm of healthcare. The Affordable Care Act, whatever its limitations, represented a modest attempt to affirm that healthcare is a public good and that access should not depend entirely on wealth. But the undermining of Obamacare under Donald Trump laid bare how deeply the nation’s policy culture had descended into nihilism. Trump’s efforts to gut the ACA were not about ideology or fiscal prudence; they were an expression of power for its own sake. Funding for enrollment outreach was slashed. Navigator programs were dismantled. Work requirements for Medicaid were encouraged, despite overwhelming evidence that they punished the sick and disabled. The administration promoted junk insurance plans that offered no real protection, while lawsuits were advanced to overturn the ACA entirely, even if doing so meant millions would lose coverage.

This assault revealed the moral collapse of a political and economic elite that had grown comfortable with cruelty. It was cruelty performed as policy, sanctioned by corporate donors, embraced by right-wing media, and tolerated by the broader professional class that rarely speaks out unless its own interests are threatened. Even many of the centrist neoliberal policymakers who originally shaped the ACA’s cost-sharing structure responded with timidity, reluctant to confront the underlying truth: that the American healthcare system had become an arena where profit mattered more than survival, and where surveillance of the poor replaced accountability for the rich.

As traditional moral frameworks lose their authority—whether organized religion, civic duty, or shared ethical narratives—many Americans have drifted into agnosticism or atheism not enriched by humanist values, but hollowed out by a sense of futility. Without a shared moral anchor, people retreat into private meaning or abandon meaning altogether. In this void, conspiracy theories flourish. People know they are lied to. They sense power operating behind closed doors. They see elite institutions fail repeatedly without consequence. When institutions offer no transparency, alternatives emerge in the shadows.

The elite response is predictable: condemn conspiracies, scold the public for irrationality, invoke the language of “misinformation.” But this reaction deepens the divide. The same elites who created opaque systems—financial, academic, political, and technological—now fault ordinary people for trying to make sense of the opacity. In a society where truth is managed, measured, branded, and optimized, conspiracy becomes a form of folk epistemology. It is not always correct, but it is often understandable.

Mass surveillance is therefore not the root of the crisis but its mirror. It reflects a ruling class that no longer commands moral authority and a public that no longer trusts the institutions governing it. It reflects a society that treats the vulnerable as suspects and the powerful as untouchable. It reflects a political order in which the dismantling of healthcare protections is permissible while the monitoring of poor people’s bodies, behaviors, and spending is normalized.

If the United States is to escape this downward spiral, the cameras must eventually be turned upward. Transparency must apply not only to individuals but to corporations, boards, agencies, foundations, and the political donors who shape public life. Higher education must cease functioning as a credentialing arm of elite impunity and reclaim its role as a defender of democratic inquiry and human dignity. Public institutions must anchor themselves in ethical commitments that do not depend on religious dogma but arise from the basic principle that every human being deserves respect, security, and care.

Until that reconstruction begins, the nation will remain trapped. The elites will continue to rule through metrics and surveillance rather than legitimacy. The public will continue to oscillate between nihilism and suspicion. And the moral void at the center of American life will continue to widen, one camera at a time.

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Sources

Shoshana Zuboff, The Age of Surveillance Capitalism
David Lyon, Surveillance Studies
Higher Education Inquirer, How Educated Neoliberals Built the Homelessness Crisis
Wendy Brown, Undoing the Demos
Christopher Lasch, The Revolt of the Elites
Sarah Brayne, Predict and Surveil
Elisabeth Rosenthal, An American Sickness

The College Meltdown: Pruning in Chernobyl

Since the fallout of Occupy Wall Street in 2011, a small but persistent movement has sought to expose the widening inequities and systemic failures in U.S. higher education. We have agitated, analyzed, and educated, warning that the “market-driven” model championed by elite managers—presidents, trustees, CFOs, and state policymakers—would erode both academic quality and access. Today, that warning has become reality.

The College Meltdown is not a metaphor. It is a literal unraveling of an ecosystem where public support has eroded, tuition has skyrocketed, and students are left with crushing debt. Colleges are shuttering campuses, programs are disappearing, and adjuncts—already the backbone of instruction—face insecure employment. Meanwhile, neoliberal administrators, entrusted with guiding institutions through turbulence, have mostly engaged in cosmetic pruning rather than systemic reform.

This is not accidental. The managerial class in higher education—driven less by pedagogy than by budgets, branding, and financialization—has embraced austerity measures that protect elite interests while passing costs to students and staff. Endowment growth, athletics spending, and executive compensation often take priority over the academic mission. HBCUs and tribal colleges, already underfunded, bear the brunt of this mismanagement.

Efforts to stabilize the system have been tepid at best. Proposals for meaningful structural reform, from debt relief to state reinvestment, are watered down by political and market pressures. Neoliberals tout efficiency and innovation, yet rarely address the underlying moral crisis: the deliberate prioritization of profit over learning, and the failure to cultivate a socially responsible citizenry.

Our own engagement, since 2011, has aimed to shine light on these contradictions. We have chronicled how policies favoring privatization, corporate partnerships, and debt-financed tuition have created conditions ripe for collapse. We have amplified voices of students and faculty navigating these pressures. And we have challenged complacency in the academy, insisting that higher education be measured not just by financial metrics but by its capacity to educate, empower, and expand human potential.

“Pruning in Chernobyl” captures the essence of this moment: managerial actors trimming the edges while radioactive structural failures spread unchecked. Unless institutions confront the root causes—inequality, extractive financial models, and an erosion of public purpose—the meltdown will deepen. Our work remains to educate the public, hold decision-makers accountable, and imagine a higher education system that nurtures learning rather than merely managing decline.

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Sources:

1. Higher Education Inquirer Archives, 2016–2025.

2. American Injustice Archives, 2008-2012. 

“How to Survive, Not Thrive”: The Chronicle’s Misleading Advice to Adjuncts

The Chronicle of Higher Education recently published Erik Ofgang’s piece, “How to Thrive as an Adjunct Professor.” The article is framed as practical guidance from one contingent faculty member to others — a survival manual for the academe’s most disposable workers. But the framing itself is the problem. The Chronicle is not a neutral outlet dispensing helpful tips. It is an institution firmly embedded in the higher-ed Establishment, and its editorial choices reflect the interests of those who run that Establishment.

The suggestion that adjuncts can “thrive” is not merely optimistic; it is ideological. It normalizes a labor system built on underpayment, instability, and silent suffering. It helps institutions maintain a two-tier caste system in which tenure-line faculty enjoy stability, voice, and benefits, while adjuncts scramble semester-to-semester without a guarantee of renewed employment or even basic respect.

The Chronicle’s article treats precarity as a lifestyle challenge rather than a structural failure. That framing deflects attention away from institutional responsibility. The reason adjuncts have to piece together multiple jobs, endure last-minute course assignments, and live without healthcare is not that they lack good strategies. It is because universities — including the ones that proudly subscribe to the Chronicle — have chosen to replace stable academic jobs with contingent, low-paid labor.

Turning exploitation into a self-help genre is a subtle form of gaslighting. Instead of pressuring institutions to create full-time positions, support collective bargaining, or reduce administrative bloat, the Chronicle encourages adjuncts to “adapt” and “manage” their conditions. Resilience becomes a substitute for rights. Coping becomes a substitute for reform. The system remains untouched.

The omissions in the Chronicle’s piece are revealing. There is no mention of organizing, even as adjuncts across the country unionize in record numbers. There is no scrutiny of universities’ vast expenditures on athletics, luxury facilities, and administrative expansion. There is no questioning of the billion-dollar endowments that coexist with poverty-level adjunct wages. Instead, the Chronicle defaults to the safest possible narrative: individuals should adjust; institutions should not.

This is not accidental. The Chronicle’s core readership includes the provosts, deans, trustees, and HR architects who built the adjunct system. It is financially and culturally aligned with the sector’s leadership. Its survival depends on not alienating them. That alignment shapes what it chooses to publish — and what it chooses not to. Pieces that counsel adjuncts to quietly endure their exploitation are palatable to the Establishment. Pieces that call out structural injustice are not.

Adjunctification is not an unfortunate side effect of financial pressures. It is a deliberate strategy to reduce labor costs and weaken faculty power. It is part of a decades-long reorganization of higher education around managerial priorities and corporate values. Any article that ignores these realities in favor of “tips” is engaging in misdirection.

In truth, adjuncts don’t need advice on how to “thrive.” They need living wages, multiyear contracts, healthcare, respect, and a seat at the table. They need a labor system that recognizes teaching as the core mission of higher education rather than a cost center to be minimized. They need the kind of systemic change that the Chronicle rarely demands — because demanding it would mean criticizing the very institutions that sustain the Chronicle’s prestige and its business model.

The Chronicle’s soft-pedaled advice is not harmless. It is part of the ideological infrastructure that protects the higher-education status quo. If the sector is ever to become less exploitative, those who report on it must stop reassuring adjuncts that survival is a form of success and start holding institutions accountable for creating the conditions adjuncts are forced to endure.

HEI exists precisely because the mainstream higher-ed press will not.

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Sources

Erik Ofgang, “How to Thrive as an Adjunct Professor,” Chronicle of Higher Education, Nov. 6, 2025.
American Association of University Professors (AAUP). Data Snapshot: Contingent Faculty in US Higher Ed.
Marc Bousquet, How the University Works: Higher Education and the Low-Wage Nation (NYU Press, 2008).
Tressie McMillan Cottom, Lower Ed: The Troubling Rise of For-Profit Colleges (2017).
Gary Rhoades, “Managed Professionals: Unionized Faculty and Restructuring Academic Labor” (SUNY Press, 1998).
Claire Goldstene, The Struggle for the Soul of Higher Education (2015).
Devarian Baldwin, In the Shadow of the Ivory Tower (2021).

America’s Creepiest College Presidents

Across the United States, a quiet but unmistakable chill has settled over many college campuses. It isn’t the weather. It’s the behavior of a particular class of leaders—the college presidents whose decisions, priorities, and public personas have begun to feel, for lack of a better word, creepy. Not criminal, necessarily. Not always abusive in the legal sense. Just profoundly unsettling in ways that undermine trust, erode shared governance, and push higher education further into the shadows of authoritarianism and corporate capture.

This piece introduces criteria for what makes a college president “creepy,” highlights examples of the types of leaders who fit the mold, and invites reader feedback to build a more accountable public record.

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Criteria for a “Creepy” College President

“Creepy” here is not about personality quirks. It’s about behavior, power, and material consequences. Based on the reporting and analysis at HEI, we propose the following criteria:

1. First Amendment Hostility

Presidents who suppress speech, restrict student journalism, punish dissent, or hide behind overbroad “time, place, and manner” rules fall squarely into this category. The creepiness intensifies when universities hire outside PR firms or surveillance contractors to monitor campus critics, including students and faculty.

2. Student Rights Violations

Presidents who treat students as risks rather than people, who hide data on assaults, who enable over-policing by campus security, or who weaponize conduct codes to silence protest movements—from Palestine solidarity groups to climate activists—fit the profile.

3. Civil Rights Erosion

Administrators who undermine Title IX protections, retaliate against whistleblowers, protect abusive coaches, or ignore discrimination complaints are not just negligent—they’re institutionally creepy. Their public statements about “inclusion” often ring hollow when compared with their actions behind closed doors.

4. Worker Rights Suppression

Union busting. Outsourcing. Wage stagnation. Anti-transparency tactics. Presidents who preach community while crushing collective bargaining efforts, freezing staff pay, or firing outspoken employees through “restructuring” deserve a place on any such list.

5. Climate Denial or Delay

Presidents who sign glossy climate pledges yet continue fossil-fuel investments, partner with extractive corporations, or suppress environmental activism on campus epitomize a uniquely twenty-first-century creepiness: a willingness to sacrifice future generations to maintain donor relationships and boardroom comfort.

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Examples: The Multi-Modal Creep Typology

Rather than name only individuals—something readers can help expand—we outline several recognizable types. These composites reflect the emerging patterns seen across U.S. higher education.

The Surveillance Chancellor

Obsessed with “campus safety,” this president quietly expands the university’s security apparatus: license plate readers at entrances, contracts with predictive-policing vendors, facial recognition “pilots,” and backdoor relationships with state or federal agencies. Their speeches emphasize “community,” but their emails say “monitoring.”

The Union-Busting Visionary

This leader talks the language of innovation and social mobility while hiring anti-union law firms to intimidate graduate workers and dining staff. Their glossy strategic plans promise “belonging,” but their HR memos rewrite job classifications to avoid paying benefits.

The Donor-Driven Speech Regulator

Terrified of upsetting trustees, corporate sponsors, or wealthy alumni, this president cracks down on student protests, bans certain speakers, or manipulates disciplinary procedures to neutralize campus activism. They invoke “civility” while undermining the First Amendment.

The DEI-Washing Chief Executive

This president loves diversity statements—for marketing. Meanwhile, they ignore racial harassment complaints, target outspoken faculty of color, or cut ethnic studies under the guise of “realignment.” Their commitment to equity is perfectly proportional to the next accreditation review.

The Climate Hypocrite

At Earth Day, they pose with solar panels. In the boardroom, they argue that divesting from fossil fuels is “unrealistic.” Student climate groups often face administrative smothering, and sustainability staffers are rotated out when they ask uncomfortable questions.

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Why “Creepiness” Matters

Creepy leaders normalize:

• an erosion of democratic rights on campus,

• the quiet expansion of surveillance,

• the targeting of vulnerable students and workers, and

• a form of managerial governance that undermines the public purpose of higher education.

Higher education is supposed to be a refuge for inquiry, dissent, creativity, and collective imagination. Presidents who govern through fear—whether subtle or overt—pose a deeper threat than those who merely mismanage budgets. They hollow out the civic core of academic life.

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A Call for Reader Feedback

HEI is building a more comprehensive and accountable registry of America’s Creepiest College Presidents, and we want your help.

• Who on your campus fits these criteria?

• Which presidents (past or present) deserve examination?

• What specific stories, patterns, or documents should be highlighted?

• What additional criteria should be added for future reporting?

Send your confidential tips, analyses, and suggestions. Together, we can shine light into administrative corners that have remained dark for far too long.

Higher Education Inquirer welcomes further input and encourages readers to share this article with colleagues, student groups, labor organizers, and university newspapers.

Defenders of the Higher Ed Business: How Lawyers Shield a Broken Industry

In the long decline of American higher education, a certain class of professionals has quietly prospered—lawyers who specialize in defending institutions from the consequences of their own behavior. These attorneys rarely appear in public debates over student debt, predatory recruitment, or collapsing regional colleges. Yet their fingerprints are everywhere: in courtroom strategies designed to run out the clock, in motions that narrow the rights of borrowers, in settlement agreements that mask wrongdoing without forcing structural reform. They are the legal custodians of an industry that has spent decades avoiding accountability.

These lawyers often frame their role as neutral, simply providing representation to clients who need it. But the nature of the representation matters. When institutions mislead students, inflate job-placement claims, push them into unaffordable debt, or fire whistleblowers who object to unethical practices, these firms defend the institution—not the student, not the truth, and certainly not the public interest. Litigation summaries and public communications frequently present a parallel universe in which colleges are the victims, regulators are overreaching meddlers, and students who seek restitution are opportunists or pawns of political forces.

The legal work is highly lucrative. In many cases, struggling institutions spend more on their attorneys than they do on direct student support. Colleges on the brink of closure still find six-figure retainers to fight state attorney general investigations or borrower defense claims. Public institutions use taxpayer dollars to shield themselves from transparency, all while students—particularly first-generation, low-income, and working-class students—absorb the losses. Attorneys in this sector are acutely aware of the harms their clients may have caused, yet their work consistently prioritizes institutional preservation over student restitution.

The history of this defense strategy is well documented. In 2011, federal courts began seeing cases from former students challenging institutions for misleading claims, untransferable credits, and failure to provide promised training. Courts often compelled arbitration, effectively removing class action rights and leaving individual students to pursue costly and complex proceedings alone. This pattern set a precedent: institutional defense relied on procedural tools rather than addressing substantive misconduct. Between 2012 and 2013, state supreme courts upheld arbitration clauses that stripped students of collective redress, signaling to institutions that strategic legal defenses could block accountability. Students’ claims of misrepresentation, fraud, and breaches of enrollment agreements were repeatedly forced into private arbitration. The courts emphasized procedural enforcement over consideration of the underlying harms, allowing institutions to continue operating without public scrutiny.

From 2015 to 2018, the Department of Education’s Inspector General documented widespread mismanagement of federal Title IV funds, showing that hundreds of millions in federal loans were issued to students at institutions that were later found to have misrepresented outcomes or violated federal regulations. Lawsuits brought by former students during this period, including allegations under the False Claims Act, were often dismissed or compelled to arbitration. Institutions were shielded, while borrowers were left with debt and limited recourse.

In 2018 and 2019, state attorneys general filed enforcement actions against multiple institutions for fraudulent recruitment practices and misrepresentation of accreditation status. In almost every case, institutions relied on their legal teams to secure procedural victories: dismissal of class action claims, enforcement of arbitration clauses, and delays in settlements. While regulators attempted to intervene, the structural power of corporate legal defense delayed, diluted, or obscured accountability. During the COVID-19 pandemic in 2020–2021, students sued institutions for failure to provide adequate online instruction and for abrupt changes in course delivery. Defense attorneys successfully argued that enrollment agreements allowed these operational changes, resulting in widespread dismissal of student claims. Again, institutional defense won the day while students absorbed the financial and educational consequences.

From 2022 to 2025, the Borrower Defense to Repayment program and the SAVE Plan promised relief for students harmed by mismanaged institutions. Yet litigation and regulatory challenges have slowed implementation. Institutions and their attorneys have repeatedly used procedural maneuvers to contest forgiveness, compel arbitration, or delay repayments, leaving thousands of students in limbo while debt accumulates. Throughout this period, legal strategy has consistently prioritized institutional survival over student restitution. Arbitration clauses, procedural dismissals, and regulatory delay have allowed colleges and universities to maintain access to federal funds, complete mergers, or restructure under bankruptcy protection, all while leaving harmed students with debt, disrupted education, and minimal legal recourse.

These attorneys also help shape the narratives consumed by policymakers, journalists, and college trustees. Public-facing summaries often downplay institutional misconduct and amplify court decisions that limit student rights. They rarely acknowledge the emotional and financial devastation suffered by borrowers or the systemic risks created when institutions know their lawyers can absorb most of the blow. Instead, they champion a legal environment that treats higher education primarily as a business subject to claims risk, not as a public trust.

Justice, in this ecosystem, becomes a matter of resources. Students and former employees face a wall of corporate legal expertise, while institutions with long records of abuse continue to operate behind settlements and sealed agreements. Attorneys who could use their considerable skills to protect the most vulnerable instead use them to reinforce a system that extracts value from students and leaves them to fend for themselves once the promises fall apart.

The Higher Education Inquirer has long documented the College Meltdown: the closures, the debt, the failed oversight, and the human cost. But the meltdown is not only a story about administrators, investors, or federal agencies. It is also a story about the lawyers who defend the indefensible and who help maintain a higher education marketplace where accountability is optional and harm is routine. They may sleep well, but only because the consequences of their work are borne by others.

The question is not how they sleep at night. The question is how many more students will lose before the legal strategies that protect institutions are no longer enough to protect the industry itself.

Sources:

U.S. Department of Education, Borrower Defense to Repayment decision data, 2022–2025

Government Accountability Office (GAO), “For-Profit Colleges: Student Outcomes and Federal Oversight,” 2021

Department of Education Office of Federal Student Aid, Borrower Defense decisions, 2020–2025

State Attorneys General filings and enforcement actions against higher education institutions, 2018–2023

U.S. Department of Education Office of Inspector General, audits and reports on Title IV program compliance, 2015–2022

GAO report on arbitration clauses in for-profit colleges, 2018

Muckraking and the Modern University

From the Gilded Age to the digital era, muckraking has served as a check on concentrated power. It has exposed exploitation in factories, corruption in government, racial terror, and corporate deceit. Today, that same spirit is urgently needed in higher education—an industry that has become both immensely wealthy and profoundly unequal.

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Ida B. Wells and the Moral Foundation of Muckraking (1890s)

Modern investigative reporting begins with Ida B. Wells, who in the late 19th century documented the horrors of lynching and the complicity of institutions in perpetuating racial terror. In Southern Horrors (1892) and The Red Record (1895), Wells used data, testimony, and moral clarity to challenge both white supremacy and institutional silence.

Her courage established muckraking not just as journalism but as moral resistance—a template for confronting systemic injustice, whether in government, business, or education.

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Thorstein Veblen and the Rise of the Business University (1918)

By the early 20th century, universities themselves had become powerful institutions. Thorstein Veblen, in The Higher Learning in America (1918), described how trustees, presidents, and donors increasingly treated scholarship as a commodity. The pursuit of truth was subordinated to the pursuit of prestige and profit. Veblen’s critique presaged the administrative bloat, branding culture, and market-driven priorities now standard in higher education.

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Upton Sinclair and The Goosestep (1923)

Upton Sinclair, in The Goosestep: A Study of American Education (1923), argued that elite universities were “factories for the ruling class.” Trustees dictated policy, suppressed dissenting faculty, and produced graduates conditioned to serve wealth and power. Sinclair’s critique resonates a century later, as universities remain highly responsive to donors and financial interests rather than the public good.

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Jessica Mitford and Corporate Exploitation (1960s)

Jessica Mitford, best known for The American Way of Death (1963), brought investigative rigor to industries that relied on secrecy, public trust, and consumer inattention. Her work exposed how profit motives could exploit vulnerability and regulatory gaps. Mitford’s methodology—meticulous documentation, ethical outrage, and clear writing—provides a model for exposing modern higher education practices that prioritize revenue over students’ welfare.

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Digital Muckraking: OPMs and 2U (21st Century)

In the 21st century, online program managers (OPMs) like 2U, Inc. have commercialized education in new ways. Chip Paucek, co-founder and longtime CEO of 2U, built partnerships with elite universities offering certificates and degrees that were sometimes of questionable value, while profiting from revenue-sharing agreements.

When independent journalists examined these arrangements and their implications for students and adjunct labor, they sometimes faced threats of litigation. The ongoing Paucek v. Shaulis case (filed 2024, and still pending) illustrates the modern challenge: exposing systemic issues in higher education can trigger lawsuits designed to intimidate or silence critics.

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The Chilling Effect of Legal Retaliation

Even unfounded lawsuits can suppress critical reporting. Independent journalists, adjuncts, and whistleblowers often lack the resources to defend themselves against legal pressure. This modern form of censorship echoes the intimidation faced by Wells, Sinclair, and Mitford in their respective eras.

Higher education, increasingly operated like a business, has become vulnerable to this kind of silencing. Public interest and accountability require journalists who are willing to persist despite the risks.

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The Enduring Importance of Muckraking

From Wells’ moral courage, to Veblen’s economic critique, Sinclair’s exposé of elite conformity, and Mitford’s corporate investigations, muckrakers have shaped public understanding and accountability. Today, independent journalism is one of the few mechanisms capable of exposing predatory practices, financial manipulation, and labor exploitation in higher education.

As Wells wrote, “The way to right wrongs is to turn the light of truth upon them.” That light has always been costly—but without it, universities risk becoming oligarchies rather than public institutions.

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Reclaiming the Public Good (If That's Possible) 

Muckraking is civic duty. It insists that higher education be judged not by prestige or endowment size, but by service to students and society. Independent journalists must continue the Wells–Veblen–Sinclair–Mitford tradition, confronting power, exposing exploitation, and demanding accountability.

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Sources

• Ida B. Wells, Southern Horrors (1892); The Red Record (1895)

• Thorstein Veblen, The Higher Learning in America (1918)

• Upton Sinclair, The Goosestep: A Study of American Education (1923)

• Jessica Mitford, The American Way of Death (1963)

• Harriet A. Washington, Medical Apartheid (2006)

• Elisabeth Rosenthal, An American Sickness (2017)

• Higher Education Inquirer archives, 2014–2025

• Paucek v. Shaulis (filed October 2024, pending 2025)

When Was Higher Education Truly a Public Good? (Glen McGhee)

Like staring at the Sun too long, that brief window in time, when higher ed was a public good, has left a permanent hole for nostalgia to leak in, becoming a massive black hole for trillions of dollars, and a blind-spot for misguided national policies and scholars alike. 

The notion that American higher education was ever a true public good is largely a myth. From the colonial colleges to the neoliberal university of today, higher education has functioned primarily as a mechanism of class reproduction and elite consolidation—with one brief, historically anomalous exception during the Cold War.

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Colonial Roots: Elite Reproduction in the New World (1636–1787)

The first American colleges—Harvard, William and Mary, Yale, Princeton, and a handful of others—were founded not for the benefit of the public, but to serve narrow elite interests. Their stated missions were to train Protestant clergy and prepare the sons of wealthy white families for leadership. They operated under monopoly charters and drew funding from landowners, merchants, and slave traders.

Elihu Yale, namesake of Yale University, derived wealth from his commercial ties to the East India Company and the slave trade. Harvard’s early trustees owned enslaved people. These institutions functioned as “old boys’ clubs,” perpetuating privilege rather than promoting equality. Their educational mission was to cultivate “gentlemen fit to govern,” not citizens of a democracy.

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Private Enterprise in the Republic (1790–1860)

After independence, the number of colleges exploded—from 19 in 1790 to more than 800 by 1880—but not because of any commitment to the public good. Colleges became tools for two private interests: religious denominations seeking influence, and land speculators eager to raise property values.

Ministers often doubled as land dealers, founding small, parochial colleges to anchor towns and boost prices. State governments played a minimal role, providing funding only in times of crisis. The Supreme Court’s 1819 Dartmouth College decision enshrined institutional autonomy, shielding private colleges from state interference. Even state universities were created mainly out of interstate competition—every state needed its own to “keep up with its neighbors.”

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Gilded Age and Progressive Era: Credential Capitalism (1880–1940)

By the late 19th century, industrial capitalism had transformed higher education into a private good—something purchased for individual advancement. As family farms and small businesses disappeared, college credentials became the ticket to white-collar respectability.

Sociologist Burton Bledstein called this the “culture of professionalism.” Families invested in degrees to secure middle-class futures for their children. By the 1920s, most students attended college not to seek enlightenment, but “to get ready for a particular job.”

Elite universities such as Harvard, Yale, and Princeton solidified their dominance through exclusive networks. C. Wright Mills later observed that America’s “power elite” circulated through these same institutions and their associated clubs. Pierre Bourdieu’s concept of cultural capital helps explain this continuity: elite universities convert inherited privilege into certified merit, preserving hierarchy under the guise of meritocracy.

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The Morrill Acts: Public Promise, Private Gains (1862–1890)

The Morrill Act of 1862 established land-grant colleges to promote “practical education” in agriculture and engineering. While often cited as a triumph of public-minded policy, the act’s legacy is ambivalent.

Land-grant universities were built on land expropriated from Indigenous peoples—often without compensation—and the 1890 Morrill Act entrenched segregation by mandating separate institutions for Black Americans in the Jim Crow South. Even as these colleges expanded access for white working-class men, they simultaneously reinforced racial and economic hierarchies.

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Cold War Universities: The Brief Public Good (1940–1970)

For roughly thirty years, during World War II and the Cold War, American universities functioned as genuine public goods—but only because national survival seemed to depend on them.

The GI Bill opened college to millions of veterans, stabilizing the economy and expanding the middle class. Massive federal investments in research transformed universities into engines of technological and scientific innovation. The university, for a moment, was understood as a public instrument for national progress.

Yet this golden age was marred by exclusion. Black veterans were often denied GI Bill benefits, particularly in the South, where discriminatory admissions and housing policies blocked their participation. The “military-industrial-academic complex” that emerged from wartime funding created a new elite network centered on research universities like MIT, Stanford, and Berkeley.

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Neoliberal Regression: Education as a Private Commodity (1980–Present)

After 1970, the system reverted to its long-standing norm: higher education as a private good. The Cold War’s end, the tax revolt, and the rise of neoliberal ideology dismantled the postwar consensus.

Ronald Reagan led the charge—first as California governor, cutting higher education funding by 20%, then as president, slashing federal support. He argued that tuition should replace public subsidies, casting education as an individual investment rather than a social right.

Since 1980, state funding per student has fallen sharply while tuition at public universities has tripled. Students are now treated as “customers,” and universities as corporations—complete with branding departments, executive pay packages, and relentless tuition hikes.

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The Circuit of Elite Network Capital

Today, the benefits of higher education flow through a closed circuit of power that links elite universities, corporations, government agencies, and wealthy families.

1. Elite Universities consolidate wealth and prestige through research funding, patents, and endowments.

2. Corporations recruit talent and license discoveries, feeding the same institutions that produce their executives.

3. Government and Military Agencies are staffed by alumni of elite universities, reinforcing a revolving door of privilege.

4. Elite Professions—law, medicine, finance, consulting—use degrees as gatekeeping mechanisms, driving credential inflation.

5. Wealthy Families invest in elite education as a means of preserving status across generations.

What the public receives are only residual benefits—technologies and medical innovations that remain inaccessible without money or insurance.

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Elite Network Capital, Not Public Good

The idea of higher education as a public good has always been more myth than reality. For most of American history, colleges and universities have functioned as institutions of elite reproduction, not engines of democratic uplift.

Only during the extraordinary conditions of the mid-20th century—when global war and ideological conflict made mass education a national imperative—did higher education briefly align with the public interest.

Today’s universities continue to speak the language of “public good,” but their actions reveal a different truth. They serve as factories of credentialism and as nodes in an elite network that translates privilege into prestige. What masquerades as a public good is, in practice, elite network capital—a system designed not to democratize opportunity, but to manage and legitimize inequality.

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Sources:
Labaree (2017), Bledstein (1976), Bourdieu (1984, 1986), Mills (1956), Geiger (2015), Thelin (2019), and McGhee (2025).

Pedagogies of Repression: Ford, Trump and the War on Education (Henry A. Giroux and William Paul)

Analyses of fascism too often fixate on its most spectacular expressions: staggering inequality, systemic racism, the militarization of daily life, unbridled corruption, monopolistic control of the media, and the concentration of power in financial and political elites. Fascism thrives on a culture of fear and racial cleansing and the normalization of cruelty, lies, and state violence. Yet what is often overlooked is how culture and education now function as decisive forces in legitimating these authoritarian passions and in eroding democratic commitments. As Hannah Arendt, Jason Stanley, Richard Evans, Chris Hedges, and others remind us, the protean origins of fascism are never fully buried; they return in altered and often disguised forms, seeping into everyday life and reshaping the common sense of a society.

Under US President Donald Trump, we face a terrifying new horizon of authoritarian politics: the erosion of due process, mass abductions, vicious attacks on higher education, and the steady construction of a police state. Canada has not yet descended into such full-fledged authoritarianism, but troubling echoes are undeniable. Public spaces and public goods are under assault, book bans have appeared in Alberta, languages of hate increasingly target those deemed disposable, the mass media bends to corporate interests, labour is suppressed, and democratic values are met with disdain. These may not replicate the worst horrors of the past, but they reveal how culture and education become the terrain upon which democracy is dismantled and authoritarianism gains legitimacy. These are warning signs of a gathering darkness that must be confronted before they harden into something far more sinister.

Culture and Pedagogy

Fascism thrives not only on brute police power, prisons, or economic violence but also on culture and pedagogy. Culture has increasingly become a site in the service of pedagogical tyranny. It works through erasure and repression, through memory stripped of its critical force, and through dissent silenced in the name of order. Fascism is never solely a political or economic system; it is a pedagogical project, a machinery of teaching and unlearning that narrows the horizon of what can be said, imagined, or remembered.

Today authoritarianism seeps insidiously into everyday life, embedded in seemingly obvious maneuvers that consolidate power under the guise of technical or bureaucratic necessity. Its mobilizing passions often emerge unobtrusively in maneuvers that hide in the shadows of the mundane, often at the level of everyday experience.

This creeping logic is starkly visible in Ontario, where Doug Ford’s Progressive Conservative (PC) government has moved to seize control of local school boards. What may look like routine administrative measures should be read as a warning: authoritarianism does not arrive only with grandiose spectacles or open attacks on democracy’s foundations; it gains ground quietly, through the erosion of the ordinary, the capture of the local, and above all, through the weaponization of education as a tool to dismantle democracy itself.

The Ford government’s seizure of the Toronto, Toronto Catholic, Ottawa-Carleton, and Dufferin-Peel Catholic district school boards is extraordinary, even for this democracy-averse regime. Education Minister Paul Calandra has even mused about eliminating trustees altogether before the 2026 local elections, declaring “Everything is on the table.” His justification that Ontario’s Ministry of Education (MOE) has allowed them to make too many decisions on their own is both unsupported and revealing. It exposes a deeper authoritarian project: the desire to centralize power and strip away democratic oversight from institutions closest to local communities. It curbs liberal instincts of trustees who see first-hand the vast diversity of lives and needs of the families who rely on their schools.

This is precisely how authoritarian control operates: by eroding intermediary structures that connect people to power. Just as Donald Trump sought to bend national cultural institutions like the Smithsonian Museum to his will, Ford dismantles the modest democratic functions of trusteeship. Both cases illustrate how authoritarianism works through the fine print of governance as much as through grandiose pronouncements.

Manufactured Deficits and Structural Starvation

The pretext for takeover was financial mismanagement. Yet none of the investigators found evidence of serious fiscal incompetence. The truth is that boards submitted balanced budgets year after year but only after slashing programs and services, closing outdoor education centres, selling property, cutting staff, and raising fees. What really drives their fiscal crises is a decades-old funding model – first imposed by the Mike Harris PC government in 1997 – that shifted resources from local taxes to provincial grants. This was not a move toward equitable funding; these were neoliberals of the first order who believed in central control of funding so they could squeeze school boards and education workers to contain costs.

This model, based on enrolment rather than actual need, starved boards of resources for special education, transportation, salaries, and infrastructure.1 For instance, school boards don’t get funding for actual children who need special education support but rather on the basis of a predictive model MOE devised. Boards pay for the kids MOE doesn’t fund. The Ford government hasn’t funded the full increase for statutory teacher benefits for years, leaving boards short by millions. The result is a structural deficit: chronic underfunding that leaves even well-managed boards teetering on insolvency. The Ford government, while claiming to increase spending, has in fact cut funding per student by $1,500 in real terms since 2018. This is the problem faced by with 40 percent of Ontario school boards.

It is this manufactured insolvency that led Minister Calandra to get the most out of a useful crisis and put the four school boards under supervision and maybe next eliminate all school boards in the province. Here we see neoliberal austerity converging with authoritarian ambition. Underfunding is not a policy mistake; it is a deliberate strategy to weaken public education, undermine trust in democratic institutions, and prepare the ground for privatization schemes such as vouchers and charter schools. In this instance, the policy of underfunding is a way of weakening public education and then blaming whatever problems occur on education itself. This is gangster capitalism at work, cloaked in the language of fiscal responsibility but fueled by a pedagogy of dispossession.

Eliminating Trustees, Silencing Communities

If board takeovers were simply about money, supervisors would have been told to just find savings. Instead, elected trustees were suspended, their offices shuttered, their tiny stipends cut off, and their ability to communicate with constituents forbidden. Calandra’s power grab has all the elements of Elon Musk’s DOGE assaults in the US: move fast, offer absurd excuses, and blame the victims. The supervisors replacing trustees – accountants, lawyers, and former politicians with no background in education – now wield greater power than the elected community representatives they displaced.

This substitution of technocrats for democratically accountable representatives is part of fascism’s pedagogy. It teaches the public to accept disenfranchisement as efficiency, to see obedience as order. Parents who ask why a program disappeared or why their child’s special education class has grown larger are now met with silence. In this vacuum, the lesson learned is that participation is futile and resistance meaningless – precisely the kind of civic numbing oligarchic fascism requires.

Command, Control, and the Policing of Education

Ford’s government frames these takeovers as a “broader rethink” of governance, but the real project is clear: the imposition of command and control over education. This move sends a strong message that it’s time to duck our heads and get back to basics: teaching “reading, writing, spelling, and arithmetic and the whole shebang…” as Doug Ford complained last fall after teachers and students attended a rally in support of the Grassy Narrows First Nation and its efforts to deal with generations of mercury contamination in their area. He proclaimed, with no evidence, that the field trip was “indoctrination” by teachers because activists protesting Israeli genocide were present. Community members who supported an Indigenous curriculum, modern sexual education, or even school-name changes honoring anti-colonial figures are dismissed or painted as obstacles. The message from Ford and Calandra is blunt: stick to the basics – reading, writing, arithmetic – and leave politics at the door.

Yet politics hangs over classrooms like a shroud. Despite his Captain Canada complaints about the Trump tariffs, Ford admires the President quick-marching America toward fascism. In an off-mic moment he commented recently: “Election day, was I happy this guy won? One hundred per cent I was.” It’s not the racism, the authoritarianism, the compulsive lying, the fraud, the sexual assaults that bothers the Premier; it’s that he got stiffed by his friend.

Usurping trustees according to University of Ottawa professor Sachin Maharaj is just another step toward the Progressive Conservatives’ goal to “squelch the pipeline of more progressive leaders”2 like those gaining notice and experience attending to the needs of local schools.

The banning of the Toronto Muslim Student Alliance’s screening of the film No Other Land, which documents Israeli settler violence, shows how censorship now masquerades as neutrality. This is the pedagogy of repression in action: narrowing what can be taught, remembered, or discussed until education is reduced to obedience training. What parades as a “broader rethink” is part of the authoritarian language of censorship and control. Like Trump’s attacks on “critical race theory” or his censorship of the Smithsonian, Ford’s moves are not about protecting students from politics but about protecting power from critique. The real issue here is constructing authoritarian policies that narrow critical thinking, teacher autonomy, essential funding, and knowledge that enable schools to both defend and facilitate democracy.

For Ford and his adherents, the real issue is not that schools are failing but that they are public and have a vital role to play in a democracy. The real threat to Ford is that a democracy can only exist with informed citizens. Yet that is precisely the role education should assume.

Bill 33: Codifying Authoritarianism

The perversely named Bill 33, the Supporting Children and Students Act extends this authoritarian logic. It allows the Minister to investigate boards or trustees on the mere suspicion they might act “inappropriately” or against the “public interest” – an elastic phrase that grants unchecked power. It checks much-maligned Diversity Equity and Inclusion efforts by refusing boards the right to name schools, forcing them to abandon diversity-affirming figures in favor of colonial or sanitized names. It mandates the reintroduction of police officers into schools, despite community opposition to surveillance and “unaccountable access to youth by cops.”3

At work here is the legacy of colonialism, a legacy that is terrified of diversity, of those deemed other, being able to narrate themselves. Viewed as threat, this anti-democratic language ultimately falls back on issues of control and security. This is one instance of how authoritarianism consolidates itself, not through tanks in the streets but through legislation that transforms education into an arm of the security state. Pedagogical spaces are militarized, memory is policed, and students are taught that surveillance is normal and dissent dangerous.

Trumpasitic Authoritarianism

Ford’s methods echo those of his southern counterpart. Just as Trump’s politics thrive on dispossession, erasure, and the weaponization of culture, Ford borrows from the same authoritarian playbook. The takeover of school boards not only tightens political control but also grants easy access to billions of dollars in public land, enriching developers tied to his government.4 Here, neoliberal profiteering fuses seamlessly with authoritarian centralization, an example of the merging of gangster capitalism with the pedagogy of repression.

What do you expect from a government that makes decisions reflecting the arrogance of power? The Ford government cut Toronto city council in half soon after took office in 2018 and threatened to use a constitutional override, the Notwithstanding Clause, Section 33 of Canada’s Charter of Rights and Freedoms, to overturn a Superior Court justice’s decision that the move was unconstitutional. Ford actually used the clause to push through a bill restricting election advertising in 2021 and again, pre-emptively, in 2022, buttressing back-to-work legislation against striking public workers, among the lowest paid in the province. He’s considering using it again after his decision to remove bike lanes from Toronto streets was overturned in court; power makes you petty.

Democracy in the Smallest Details

The takeover of Ontario school boards may appear less dramatic than Trump’s assaults on national institutions, but its implications are just as dire. Authoritarianism advances not only through spectacle but through the slow erosion of local democratic practices that once seemed secure.

If fascism is a pedagogy of fear, amnesia, and conformity, then resistance must be a pedagogy of memory, solidarity, and imagination. To defend education is to defend democracy itself, for schools are not simply sites of instruction but laboratories of citizenship, places where young people learn what it means to speak, to question, to remember, and to act. When trustees are silenced, when curricula are censored, when communities are stripped of their voice, what is lost is not only oversight but the very possibility of democratic life.

What is at stake, then, is far larger than budget shortfalls or bureaucratic reshuffling. It is whether the future will be governed by communities or dictated from above by those who mistake obedience for learning and silence for peace. Fascism thrives in these small erasures, in the details that seem technical until they harden into structures of domination.

The lesson could not be clearer: democracy dies in increments, but it can also be rebuilt in increments – through collective memory, through civic courage, through the refusal to allow education to become a weapon of obedience. To resist the Ford government’s authoritarian incursions is not only to protect local school boards; it is to reclaim the very ground on which democratic hope stands. •

Endnotes

1. Dan Crow, The Consequences Of A Neoliberal Funding Formula, Canadian Centre for Policy Alternatives, Fall/Winter 2018.
2. Sachin Maharaj, Interview August 26, 2025
3. Andrea Vásquez Jiménez, Interview June 7, 2025.
4. William Paul, “Riding the Gravy Train” in Against the People: How Ford Nation is Dismantling Ontario, eds: Brian Evans, Carlo Fanelli, Fernwood Publishing, 2024.

Henry A. Giroux currently is the McMaster University Professor for Scholarship in the Public Interest and The Paulo Freire Distinguished Scholar in Critical Pedagogy. His most recent books include The Violence of Organized Forgetting (City Lights, 2014), Dangerous Thinking in the Age of the New Authoritarianism (Routledge, 2015), coauthored with Brad Evans, Disposable Futures: The Seduction of Violence in the Age of Spectacle (City Lights, 2015), and America at War with Itself (City Lights, 2016). His website is henryagiroux.com.

William Paul is editor of School Magazine website.

This article first appeared at the Social Project Bullet