Is the Federal Trade Commission FOIA program still in operation?

In light of recent developments at the Federal Trade Commission under the current administration — including staffing reductions and a temporary 2025 government shutdown — many observers and researchers are questioning whether the FTC’s Freedom of Information Act (FOIA) program is still functioning. The answer remains: yes — the FOIA program is still formally operational, but its capacity and responsiveness appear diminished under current conditions.

The FTC continues to administer FOIA through its Office of General Counsel (OGC), which processes all FOIA requests. As of the 2024 fiscal year, the FTC’s FOIA Unit comprised four attorneys, five government-information specialists, and one paralegal, with occasional support from contractors and other staff. In that year, the agency processed 1,919 requests (and 29 appeals), up from 1,812 in 2023. The agency’s publicly available “FOIA Handbook,” last updated in April 2025, continues to outline how requests should be submitted, what records are on the public record, and how exemptions are applied.

The FTC’s website still provides instructions for submitting a FOIA request via its online portal, email, fax, or mail. That means requests remain legally eligible — including those related to for-profit colleges, student loan servicers, institutional behavior, complaints, or decision-making memos.

However, HEI’s own experience in 2025 highlights some of the challenges with the FTC’s current FOIA responsiveness. In January 2025, we submitted a FOIA request asking for a record of complaints against the University of Phoenix, but have no record of a response. In August 2025 we did receive a substantive response related to complaints regarding a student loan company, but the number of complaints appeared lower than we expected. On November 30, 2025, we received an automated response to our FOIA request about AidVantage, a student loan servicer and subsidiary of Maximus. While we did receive a reply, it reflected a stale message stating they would respond after the government reopened — even though the government had reopened on November 13.

These examples illustrate that while FOIA is formally operational, actual responsiveness has deteriorated. For years, HEI had a good relationship with the FTC, obtaining critical information for a number of investigations in a timely manner. It remains to be seen whether that reliability can be restored.

Compounding the issue are broader staffing and operational changes at the FTC. In testimony before Congress in May 2025, FTC Chair Andrew N. Ferguson reported that the agency began FY 2025 with about 1,315 personnel but had reduced to 1,221 full-time staff, with plans to potentially reduce further to around 1,100 — the lowest level in a decade. These staffing reductions coincide with scaled-back discretionary activities, such as rulemaking, public guidance publishing, and outreach. During the October 2025 lapse in government funding, the FTC announced that FOIA requests could still be submitted but would not be processed until appropriations resumed.

For researchers, journalists, and advocates — including those pursuing records related to for-profit colleges, student loan servicers, regulatory decisions, or historical investigations — FOIA remains a legally viable tool. The path is open, though response times are slower, staff resources are constrained, and releases may be more limited, especially for sensitive or exempt material.

Sources

Congressional budget testimony on FTC staffing and budget: https://www.congress.gov/119/meeting/house/118225/witnesses/HHRG-119-AP23-Wstate-FergusonA-20250515.pdf

FTC FOIA Handbook (April 2025): https://www.ftc.gov/system/files/ftc_gov/pdf/FOIA-Handbook-April-2025.pdf

FTC 2024 Chief FOIA Officer Report (staffing, request volume): https://www.ftc.gov/system/files/ftc_gov/pdf/chief-foia-officer-report-fy2024.pdf

FTC website instructions for submitting FOIA requests: https://www.ftc.gov/foia/make-foia-request

FTC 2025 shutdown plan showing FOIA processing paused during funding lapse: https://www.ftc.gov/ftc-is-closed

Reporting on FTC removal of business-guidance blogs in 2025: https://www.wired.com/story/federal-trade-commission-removed-blogs-critical-of-ai-amazon-microsoft/

Security Threats: Groypers on Campus

Across the United States, far-right networks have quietly built their presence on college campuses—not through mass rallies or overt displays, but through a loose coalition of digital activists and in-person operatives known as Groypers.

The Groypers, inspired by the alt-right, white-nationalist, and “America First” ecosystems of the late 2010s and early 2020s, represent a new iteration of extremist youth organizing: savvy, antagonistic, and optimized for a social-media landscape where attention is currency and disruption is strategy.

Their influence is not as visible as Turning Point USA tabling events or Young America’s Foundation speaker tours. Instead, the Groyper presence grows through infiltration, targeted disruption, and online radicalization that spills into student life. As economic anxiety and political distrust intensify, campuses have become fertile ground for this phenomenon.

What Are Groypers?
Groypers are part of a decentralized far-right subculture aligned with white-nationalist figures and Christian nationalist ideologues. They are not a formal organization; rather, they are a network of memetic identities, recognizable by:
the cartoon Groyper frog mascot (an offshoot of the Pepe image ecosystem),
online anonymity/alter-egos,
ideological tropes centered on nativism, Christian nationalism, and “white identity,”
disruptive tactics aimed at embarrassing mainstream conservatives and intimidating progressive students.

Their overall goal is to pull young conservatives—and disaffected apolitical students—toward a more extreme worldview.

Why Campuses Are Targets
1. Transitional Vulnerability
First-year students often experience isolation, uncertainty, and identity formation. Groypers prey on this transitional moment by offering belonging, brotherhood, and contrarian confidence.

2. Political Vacuum
As universities retreat from serious civic education and as student affairs offices shrink under austerity, space opens for fringe networks to fill the ideological void.

3. Online Radicalization Pipelines
Groypers thrive in places like:

Discord
Telegram
X/Twitter
anonymous forums
niche livestream communities

Campus life becomes an extension of these networks, where online provocations evolve into real-world harassment or orchestrated spectacle.

4. Conservative Student Groups as Entry Points
Mainstream Republican or “free speech” groups are often targeted for infiltration. Groypers show up:
to push Q&A sessions into racist or antisemitic talking points,
to pressure student Republicans to shift further right,
to create rifts between libertarian, traditional conservative, and MAGA factions.

The strategy is division, not dialogue.

Common Groyper Tactics on Campus
1. Ambush Questioning
At public lectures or campus Republican events, Groypers coordinate to dominate Q&A sessions, posing racially charged or conspiratorial questions designed to go viral.

2. Online Harassment and Dogpiling
Students—often women, LGBTQ+ students, or activists—find themselves targeted with:

brigade attacks,
doxxing attempts,
edited clips taken out of context,
swarm-like intimidation.

3. Misery Farming
Groypers intentionally provoke negative reactions to harvest “proof” that campuses are hostile to conservatives. This content is then fed into national media pipelines.

4. Grooming and Recruitment
They seek out students who feel:
lonely
unsupported
resentful
ideologically adrift
economically anxious

A mix of dark humor, contrarian bravado, and “insider knowledge” becomes the grooming pathway.

The Institutional Problem: Campuses Are Not Prepared
Universities often misread these actors as:
“just trolls,”
“rowdy conservatives,”
“free speech activists.”

They’re not.

Groypers are engaged in ideological recruitment and targeted harassment that can escalate into threats, coordinated disruption, and offline violence. Yet institutions remain slow to respond because:
they lack digital literacy,
they fear backlash from right-wing media,
they outsource security and student affairs to PR firms,
administrators underestimate decentralized extremist networks.

Faculty—especially contingent or early-career academics—often feel unsupported or intimidated.

How Groypers Fit into the Larger Campus Crisis
The Groypers’ rise exposes deeper fractures:
neoliberal hollowing of the university
growing distrust in democratic institutions
political polarization fueled by billionaire-backed media
the decline of genuine civic education
surveillance capitalism and algorithmic radicalization

Campuses have become battlegrounds—not by accident, but because they sit at the intersection of youth, identity, technology, and national politics.

What Higher Education Must Do Now
Universities need to respond with clarity, not panic, and with structural solutions, not symbolic statements.

1. Treat Digital Extremism as Part of Student Safety
This means training staff, hiring specialists, and supporting targets of online harassment.

2. Reinvest in Human Infrastructure
Student Affairs, counseling centers, and campus journalism must be strengthened—not cut or replaced with outsourcing contracts.

3. Support Independent Investigative Student Journalism
Student reporters are often the first to detect radicalization trends—but only if their newsrooms are funded and protected.

4. Protect Academic Freedom Without Ceding Ground to Harassment
“Free speech” cannot be a shield for sustained intimidation campaigns.

5. Strengthen Civic Education Rooted in Truth and Inclusion
The real antidote to extremism is not censorship—it’s meaningful democratic literacy.

Seeing the Threat Clearly
Groypers are not the dominant force on campus. Most students reject their worldview. But they are a growing presence within a broader crisis where U.S. higher education lacks the stability, funding, and courage to defend its mission.

The real danger is not the meme or the mascot—it’s the vacuum that allows extremist networks to flourish.

The Higher Education Inquirer will continue monitoring this issue as the 2026 and 2028 election cycles approach, when radical groups often intensify campus recruitment and provocation.

Moral Capital and Locus of Control

Moral capital has become a contested currency in American public life. It is deployed by political elites to justify austerity, by campus executives to rationalize managerial authority, and by think tanks to discipline the working class. Yet moral capital also rises from below—from students building mutual-aid networks, from adjuncts organizing for fair wages, from communities confronting the harms universities have helped produce. In an era defined by climate peril, surveillance capitalism, and proliferating wars, the stakes of who controls moral capital—and who gets to exercise real agency—have never been higher.

At the center of this struggle lies a fraught psychological and sociological concept: locus of control. Higher education constantly toggles between narratives of internal control (grit, resilience, personal responsibility) and external control (the market, political pressures, funding cycles). Powerful actors encourage an internal locus of control when it shifts blame downward, and an external locus of control when it shields institutional failure. Students, staff, and faculty live suspended in this contradiction, expected to absorb the consequences of decisions made far above them.

Quality of Life as Moral Imperative

Quality of Life—once peripheral to higher education policy—is now a defining moral issue. Students and workers contend with unstable housing, food insecurity, unsafe campuses, inaccessible mental health care, and relentless economic pressures. For many, these burdens are compounded by existential crises: climate anxiety, global conflicts, democratic backsliding, and precarity amplified by technological surveillance.

Institutions often portray these crises as personal challenges requiring self-management. But Quality of Life is not an individual moral failure; it is a metric of collective conditions. When a university community’s quality of life declines, it signals a profound imbalance between agency and structure—a distorted locus of control.

The Industry’s Manufactured Moral Capital

Universities have long crafted narratives that elevate their own moral standing while displacing responsibility onto individuals. The “grateful striver” student, the “self-sacrificing” adjunct, the “visionary” president—these tropes protect managerial systems from scrutiny and allow elites to accumulate moral capital even as Quality of Life deteriorates for everyone else.

This manufactured moral authority collapses under existential pressures. As campuses confront heatwaves, flooding, militarized policing, housing crises, widening wars, and state-sanctioned surveillance, it becomes impossible to sustain the fiction that individuals can simply “grit” their way to stability.

Reclaiming Moral Capital 

Moral capital is not owned by institutions. It can be reimagined, reclaimed, and reoriented. Four longstanding modes of internal discipline—temperance, celibacy, critical thinking, and solidarity—take on new urgency when placed in the context of planetary and political crisis.

Temperance

Temperance, stripped of its historical misuse, becomes a strategy of mindful refusal in the face of consumption-based exploitation. It includes rejecting burnout culture, resisting technological tools that monitor student behavior, and refusing to internalize blame for systemic failures. In an era of climate breakdown, temperance also signifies ecological responsibility—a modest but meaningful form of internal control aligned with global survival rather than institutional convenience.

Celibacy

Broadly interpreted, celibacy represents intentional self-limitation that protects one’s emotional and cognitive bandwidth. Amid surveillance-driven social media, algorithmic manipulation, and institutions that increasingly commodify student identity, celibacy can be a form of psychological sovereignty. It creates space for reflection in a world designed to keep people reactive, distracted, and easily governed.

Critical Thinking

Critical thinking remains the academy’s most subversive tradition—especially when deployed against the university itself. It helps students analyze the interplay between personal agency and systemic constraint. It equips them to understand climate injustice, militarism, and the geopolitics of knowledge production. And it exposes the ways mass surveillance—from learning analytics to campus police technologies—erodes autonomy and shifts the locus of control away from individuals and communities toward powerful institutions.

Solidarity

Solidarity transforms private moral commitments into collective action. It breaks the isolation manufactured by surveillance systems, precarity, and competitive academic cultures. Solidarity has historically been the source of the most effective nonviolent strategies—from civil rights sit-ins to anti-war mobilizations to student debt strikes. Today, as geopolitical conflicts escalate and authoritarian tendencies rise, the power of organized nonviolence becomes an existential necessity. It is one of the few tools capable of confronting militarized policing, resisting state repression, and challenging the corporate infrastructures that profit from crisis.

Nonviolent Strategies in an Era of Global Threat

Nonviolent action remains a potent form of moral capital—and one of the most effective forms of collective agency. Research across conflicts shows that sustained, mass-based nonviolent movements often outperform violent struggles, especially against highly resourced opponents. For universities, which increasingly collaborate with defense contractors, data brokers, and state surveillance agencies, nonviolent resistance has become both a safeguard and a moral compass.

Sit-ins, teach-ins, encampments, divestment campaigns, and labor actions reassert external locus of control as something communities can influence—not by force, but by moral clarity, strategic discipline, and the refusal to comply with harmful systems.

Mass Surveillance as a Threat to Moral Agency

Mass surveillance is now woven into the fabric of academic life. Learning management systems track student behavior down to the minute. Proctoring software uses biometrics to police exams. Campus police drones and public-private security networks feed data into law enforcement databases. Administrative dashboards quantify student “risk” and worker “efficiency” in ways that reshape institutional priorities.

This surveillance apparatus corrodes moral capital by reducing human judgment to automated metrics. It also distorts locus of control: individuals are told to take responsibility while being monitored and managed by opaque systems far beyond their influence.

Reclaiming agency requires dismantling or limiting these systems, demanding transparency, and reasserting human dignity in spaces now governed by algorithms.

Toward a More Honest Locus of Control

Moral capital and locus of control are not academic abstractions. They are lived realities shaped by climate disruption, war, inequality, and surveillance. Higher education must stop using moral narratives to deflect responsibility and instead cultivate practices that reinforce real agency: temperance, celibacy, critical thinking, solidarity, and the disciplined power of nonviolent resistance.

In a world marked by existential threats, reclaiming moral capital from below is not simply an intellectual exercise—it is a condition for survival, and a pathway to collective liberation.

Sources
Frantz Fanon, The Wretched of the Earth
Erica Chenoweth & Maria Stephan, Why Civil Resistance Works
Shoshana Zuboff, The Age of Surveillance Capitalism
Naomi Klein, This Changes Everything
Paulo Freire, Pedagogy of the Oppressed
Astra Taylor, Democracy May Not Exist, but We’ll Miss It When It’s Gone

How Can Unions Defend Worker Power Under Trump 2.0? (Labor Notes)

 

WATCH: How Can Unions Defend Worker Power Under Trump 2.0? With an emboldened Trump in the White House for a second term, the ground has shifted dramatically for unions. The labor movement, like many institutions, is scrambling to devise strategies to build power—or even just survive—during these challenging times. This authoritarian consolidation of power is testing unions. What can unions do to survive in the second Trump presidency? What tactics and strategies can help unions organize larger numbers of new members and survive an all-out assault on labor and other rights? Here's how Jackson Potter, Vice President of the Chicago Teachers Union, put it at our Roundtable Series webinar this month with Haymarket Books and The American Prospect: "The labor movement is not even close to being extinguished. It just takes some spark, effort, initiative, and some vision and imagination to revive what seems to be dormant. We did that with CTU—in 2012, we engaged structures that had been moribund and petrified in bad practice, and revived them to a point where we were able to take on one of the most powerful politicians and beat him in Chicago. And that lent itself to a whole set of teachers taking action—even in red states, with the Red for Ed movement—and people were able to win big things that way." Read the articles so far in our Roundtable Series WATCH THE FULL WEBINAR HERE (Program starts at the 11:25 mark) Subscribe to the Labor Notes Magazine! In the December issue:  New York's Working Class Elects a Movement Mayor, by Luis Feliz Leon Zohran Kwame Mamdani, a Democratic Socialist and the Democratic nominee, will be New York City’s next mayor, after trouncing former Governor Andrew Cuomo in a primary and general election double whammy. Volunteers were galvanized by Mamdani’s relentless focus on the affordability crisis and principled stand against Israel’s unfolding genocide in Gaza. Canadian Postal Workers Strike Again, by Danielle Smith Canadian postal workers are back on strike—again—as they fight to save a vital public service. “By staying on the job and continuing to wait for demoralizing offers, we show that we accept this, we’re not going to fight. So we decided we’re going out,” said Nova Scotia letter carrier Basia Sokal.  Indiana Casino Dealers Are Bringing Back the Recognition Strike, by Alexandra Bradbury There are no clocks in a casino, so the dealers all set their phone alarms for noon. Everyone was a bundle of nerves. Before work, a couple of people threw up. But when the cacophony of alarms sounded, everyone lifted their hands in the air, slammed down the lids on their games of baccarat, blackjack, craps, and roulette, and announced they were on strike. “It was more powerful than anything I’ve ever felt in my life,” said dealer Tera Arnold. “I had goosebumps head to toe.” PLUS: Articles published so far in our Roundtable Series: How Can Unions Defend Worker Power Under Trump 2.0?, a Stewards' Corner on welcoming immigrant members into the union, and more!  Get the Labor Notes Magazine — $30 a year for 11 issues.  If you'd like a bunch of copies to share with co-workers and members of your community, order a bundle, which starts at $50 a year to receive 5 copies a month! Subscribe by Tuesday, December 9, to receive our January issue!  Get Your Copy of the Labor Notes Magazine! In solidarity, Labor Notes Staff

Medugrift and the price makers in higher education

In the United States, the cost of higher education is not a natural phenomenon. It is deliberately constructed by a network of institutional actors who function as price makers: university presidents, chief financial officers, boards of trustees, governors, and state legislators. They determine what students pay, how institutions are structured, and whose interests higher education ultimately serves. Their decisions shape tuition, labor conditions, program priorities, and the balance between education and the expanding world of medugrift—the hybrid system where medicine, education, debt, and corporate extraction intersect.

For decades, the American public has been told that tuition rises because education is inherently expensive. But as Richard Wolff argues in his critiques of the “War on the Working Class,” the economic decisions shaping tuition, labor costs, athletics, administrative growth, and capital projects reflect class priorities. The price makers choose which costs are fundamental and which are negotiable. They choose what gets built, who gets hired, and how much debt institutions take on. They choose who pays.

University presidents now act more like corporate executives than academic leaders. They negotiate seven-figure salaries, travel globally for fundraising, and preside over campuses where luxury construction often outruns academic needs. They approve budgets that elevate branding and athletics while pressuring academic departments to justify their existence through profit metrics. Tuition increases rarely slow presidential compensation; instead, they are framed as regrettable necessities dictated by “the market” or “competitive realities.”

CFOs enforce a financial logic that prioritizes credit ratings, cash reserves, and debt-financed expansion. They present budgets as neutral, but each line reflects a hierarchy of value. Instruction is cast as a cost center. Staff health care, faculty benefits, and student services become “inefficiencies.” Meanwhile, massive expenditures on consultants, real estate, information systems, and administration are justified as essential to “modernization.” The result is predictable: the people who teach and learn bear the burden while those who administer expand.

Trustees represent another layer of price making. Often drawn from banking, private equity, real estate, biotech, and corporate medicine, trustees bring a worldview shaped by capital accumulation rather than public service. They authorize tuition hikes, approve investment strategies, and greenlight partnerships that blend public education with private profit. Many trustees sit simultaneously on hospital boards or medical investment firms, allowing medugrift to flourish in the shadows of institutional legitimacy. Their decisions shape which programs expand, which shrink, and which students are offered genuine opportunity.

State governors and legislators are external architects of scarcity. Since the 1980s, state governments have systematically defunded public higher education while channeling resources to mass incarceration, gambling revenue schemes, corporate tax breaks, and subsidies to companies like Amazon. These choices undermine the ability of public institutions to remain affordable and force them to operate increasingly like private universities. The shift from public funding to tuition revenue is not inevitable; it is a political strategy. HBCUs and tribal colleges have lived with this manufactured scarcity for generations. Their chronic underfunding—documented in numerous state audits and federal investigations—illustrates what happens when government treats education for marginalized communities as optional.

The emergence of medugrift reveals a deeper structural problem. At the intersection of higher education and corporate medicine sits an engine of extraction. University medical systems leverage public funding, student tuition, and philanthropic contributions to build financial empires that often serve administrators first and communities last. Medical schools charge extreme tuition while placing students into debt-heavy paths. University hospitals consolidate regional health systems, increasing costs while reducing access. Research produced through public dollars is routinely captured by private pharmaceutical or biotech companies. Meanwhile, residents and faculty in these health systems often endure poor working conditions and stagnant pay. Medugrift conceals itself behind the prestige of medicine, but its logic mirrors that of predatory education: privatize gains, socialize losses, and extract from those with the least bargaining power.

Who determines the costs to students? The answer lies in the aggregated decisions of these actors. When a university raises tuition to protect its bond rating, that is a decision. When trustees invest in athletics while cutting humanities programs, that is a decision. When governors choose prisons over scholarships, that is a decision. When state legislatures allow gambling revenue to substitute for stable taxation, that is a decision. Each choice shifts the financial burden downward while consolidating power upward.

This is not simply mismanagement; it is a class project. The people who determine prices do not feel them. Students, families, adjunct instructors, and underfunded communities do. For working-class students, particularly those from historically excluded backgrounds, the price makers have built a system defined by debt, precarity, and limited mobility.

Nothing about this system is inevitable. There was a time when public universities were affordable, when trustees included community members and labor leaders, when presidents were educators, and when medical centers served the public rather than corporate conglomerates. If the price makers can build this system, a more democratic and humane system can be built to replace it.

The question for the coming decade is not whether higher education is too expensive. The public has already reached its verdict. The question is whether students, workers, and communities will continue to let the price makers—and the medugrift machinery attached to them—define who gets educated, who gets indebted, and who gets left behind.

Sources
Richard D. Wolff, Understanding Socialism; Capitalism Hits the Fan
Elisabeth Rosenthal, An American Sickness
Harriet A. Washington, Medical Apartheid
Rebecca Skloot, The Immortal Life of Henrietta Lacks
Alondra Nelson, Body and Soul
State Higher Education Finance (SHEF) Reports
U.S. Department of Education, Office for Civil Rights, HBCU Funding Analyses

The New Cold War in the Americas: Power, Proxy, and the People Caught in Between

The Western Hemisphere is entering a new and dangerous phase of global rivalry—one shaped by old imperial habits, new economic pressures, and resurgent great-power maneuvering. From Washington to Beijing to Caracas, political leaders are escalating tensions over Venezuela’s future, reviving a familiar script in which Latin America becomes the proving ground for foreign powers and a pressure cooker for working-class people who have no say in the geopolitical games unfolding above them.

What looks like a confrontation over oil, governance, or regional security is better understood as a collision of neoliberal extraction, colonial legacies, and competing empires, each claiming moral authority while pursuing strategic advantage. In this moment, it is essential to remember what history shows again and again: ordinary people—soldiers, students, workers—pay the highest price for elite ambitions.

---

A Long Shadow: U.S. Intervention in Latin America Since the 1890s

The U.S. role in Latin America cannot be separated from its imperial foundations. Over more than a century, Washington has repeatedly intervened—militarily, covertly, and financially—to shape political outcomes in the region:

• 1898–1934: The “Banana Wars.” U.S. Marines were deployed throughout the Caribbean and Central America to secure plantations, protect U.S. investors, and maintain favorable governments in Cuba, Puerto Rico, Nicaragua, Haiti, the Dominican Republic, Panama, and Honduras.

• 1954: Guatemala. The CIA overthrew democratically elected President Jacobo Árbenz after he challenged United Fruit Company landholdings.

• 1961: Bay of Pigs Invasion. A failed U.S.-backed attempt to overthrow Fidel Castro.

• 1973: Chile. U.S. support for the coup against Salvador Allende ushered in the Pinochet dictatorship and a laboratory for neoliberal economics.

• 1980s: Nicaragua, El Salvador, Guatemala. Funding death squads, supporting Contra rebels, and fueling civil wars that killed hundreds of thousands.

• 1989: Panama. A full-scale U.S. invasion to remove Manuel Noriega, with civilian casualties in the thousands.

• 2002: Venezuela. U.S. officials supported the brief coup against Hugo Chávez.

• 2020s: Economic warfare continues. Sanctions, diplomatic isolation, and support for factions opposing Nicolás Maduro all sustain a long-running pressure campaign.

This is not ancient history. It is the operating system of U.S. hemispheric influence.

---

China’s Expanding Soft Power and Strategic Positioning

While the U.S. escalates military signaling toward Venezuela, China is expanding soft power, economic influence, and political relationships throughout Latin America—including with Venezuela. Beijing’s strategy is centered not on direct military confrontation but on long-term infrastructure, trade, and diplomatic partnerships designed to reduce U.S. dominance.

Recent statements from Beijing underscore this shift. Chinese President Xi Jinping publicly backed Venezuelan President Nicolás Maduro, describing China and Venezuela as “intimate friends” as the U.S. intensifies military pressure in the region. China’s role extends beyond rhetoric: loans, technology transfers, energy investments, and political support form a web of influence that counters U.S. objectives.

This is the new terrain: the U.S. leaning on sanctions and military posture, China leveraging soft power and strategic alliances.

---

Russia as a Third Power in the Hemisphere

Any honest assessment of the current geopolitical climate must include Russia, which has expanded its presence in Latin America as part of its broader campaign to counter U.S. power globally. Moscow has supplied Venezuela with military equipment, intelligence support, cybersecurity assistance, and diplomatic cover at the United Nations. It has strengthened ties with Nicaragua, Cuba, and other governments willing to challenge U.S. regional dominance.

Russia’s involvement is not ideological; it is strategic. It seeks to weaken Washington’s influence, create leverage in distant theaters, and embed itself in the Western Hemisphere without deploying large-scale military forces. Where China builds infrastructure and invests billions, Russia plays the spoiler: complicating U.S. policy, reinforcing embattled leaders when convenient, and offering an alternative to nations seeking to escape U.S. hegemony.

The result is a crowded geopolitical arena in which Venezuela becomes not just a domestic crisis but a theater for multipolar contention, shaped by three major powers with very different tools and interests.

---

Neoliberalism, Colonialism, and the Repeating Pattern

Viewed in historical context, today’s crisis is simply the newest iteration of a long-standing pattern:

1. Colonial logics justify intervention. The idea that Washington must “manage” or “stabilize” Latin America recycles the paternalism of earlier eras.

2. Neoliberal extraction drives policy. Control over energy resources, access to markets, and geopolitical leverage matter more than democracy or human well-being.

3. Foreign powers treat the region as a chessboard. The U.S., China, and Russia approach Latin America not as sovereign equals but as terrain for influence.

4. People—not governments—bear the cost. Sanctions devastate civilians. Military escalations breed proxy conflicts. Migration pressures rise. And working-class youth are recruited to fight battles that are not theirs.

This is why today’s developments must be understood as part of a wider global system that treats nations in the Global South as resources to exploit and battlegrounds to dominate.

---

A Warning for Those Considering Enlistment or ROTC

In moments like this, the pressure on young people—especially working-class youth—to join the military increases. Recruiters frame conflict as opportunity: tuition money, job training, patriotism, adventure, or stability. But the truth is starker and more political.

Muhammad Ali’s stance during the Vietnam War remains profoundly relevant today. He refused the draft, famously stating that the Vietnamese “never called me [a slur]” and declaring that he would not fight a war of conquest against people who had done him no harm.

The same logic applies to today’s geopolitical brinkmanship. Young Americans are asked to risk their lives in conflicts that protect corporate interests, reinforce imperial ambitions, and escalate global tensions. Venezuelan workers, Chinese workers, Russian workers, and U.S. workers are not enemies. They are casualties-in-waiting of decisions made by governments and corporations insulated from the consequences of their actions.

Before enlisting—or joining ROTC—young people deserve to understand the historical cycle they may be pulled into. Wars in Latin America, proxy or direct, have never served the interests of everyday people. They serve empires.

---

Sources

• Firstpost. “Xi Backs Maduro, Calls China and Venezuela ‘Intimate Friends’ as Trump Steps Up Military Pressure.”

• Greg Grandin, Empire’s Workshop: Latin America, the United States, and the Rise of the New Imperialism

• Naomi Klein, The Shock Doctrine

• Stephen Kinzer, Overthrow: America’s Century of Regime Change

• U.S. Congressional Research Service reports on U.S. policy in Venezuela and China-Latin America relations

• UN Human Rights Council documentation on sanctions and civilian impact

The Hidden Costs of ROTC — and the Military Path: Why Prospective Enlistees and Supporters Should Think Twice

[Editor's note: This article was written before West Virginia National Guard troops were shot upon in the occupied District of Columbia. That horrific event makes our point even more salient. No matter how desperate someone may be, we implore folks to think twice before signing anything related to military service under the Trump Administration.] 

For many young Americans, the Reserve Officers’ Training Corps (ROTC) or other military‑linked opportunities can look like a ticket to education, steady income, and a chance to “see the world.” But the allure of scholarships, structure, and economic opportunity often hides a deeper reality — one that includes moral danger, personal risk, and long-term uncertainty.

Recent events underscore this. On November 24, 2025, the United States Department of Defense (DoD) announced it was opening a formal investigation into Mark Kelly — retired Navy captain, former astronaut, and current U.S. Senator — after he appeared in a video alongside other lawmakers urging U.S. troops to disobey “illegal orders.” The DoD’s justification: as a retired officer, Kelly remains subject to the Uniform Code of Military Justice (UCMJ), and the department said his statements may have “interfered with the loyalty, morale, or good order and discipline of the armed forces.”

This episode is striking not only because of Kelly’s prominence, but because it shows how even after leaving active service, a veteran’s speech and actions can be subject to military law — a stark reminder that joining the military (or training through ROTC) can carry obligations and consequences long after “service” ends.

Moral, Legal & Personal Risks Behind the Promise

When you consider military service — through ROTC or otherwise — it’s important to weigh the full scope of what you may be signing up for:

Potential involvement in illegal or immoral wars: ROTC graduates may eventually be deployed in foreign conflicts — possibly ones controversial or condemned internationally (for example, interventions in places like Venezuela). Participation in such wars raises real moral questions about complicity in human rights abuses, “regime-change,” or other interventions that may lack democratic or legal legitimacy.

Domestic deployment and policing: Military obligations are increasingly stretching beyond foreign wars. Service members — even reservists — can be called in to deal with domestic “disputes,” civil unrest, or internal security operations. This raises ethical concerns about policing one’s own communities, and potential coercion or suppression of civil and political rights.

Long-term oversight and limited freedom: The investigation of Senator Kelly shows that veterans and officers remain under DoD jurisdiction even after service ends. That oversight can restrict free speech, dissent, or political engagement. Those seeking to escape economic hardship or limited opportunities may overlook how binding and enduring those obligations can be — even decades later.

Psychological and bodily danger: Military service often involves exposure to combat, trauma, physical injury — not to mention risks such as sexual assault, racism, sexism, and institutional abuse. Mental health consequences like PTSD are common, and the support systems for dealing with them are widely criticized as inadequate.

Institutional racism, sexism, and inequality: The military is an institution with historic and ongoing patterns of discrimination — which can exacerbate systemic injustices rather than alleviate them. For individuals coming from marginalized communities, the promise of “a way out” can come with new forms of structural violence, exploitation, or marginalization.

Career precarity and institutional control: Even after completing education or training, the reality of “limited choices” looms large. Military obligations — contractual, legal, social — can bind individuals long-term, affecting not just their mobility but their agency, conscience, and ability to critique the system.

Why Economic Incentives Often Mask the Real Costs

For many, the draw of ROTC is economic: scholarships, stable income, a way out of challenging socioeconomic circumstances, or a ticket out of a hometown with limited opportunity. These incentives are real. But as the recent case with Mark Kelly makes clear, the costs — legal, moral, social — can be far greater and more enduring than advertised. What looks like an escape route can become a lifetime of obligations, constraints, and potential complicity in questionable policies.

A Call for Caution, Conscience, and Awareness

Prospective enlistees deserve full transparency. The decision to join ROTC or the military should not be sold merely as an educational contract or a job opportunity — it is an entrance into a deeply entrenched institution, one with power, obligations, and potential for harm. The new controversy around Mark Kelly ought to serve as a wake-up call: if even a decorated former officer and sitting U.S. senator can be threatened decades after service, young people should consider carefully what they may be signing up for.

If you — or someone you care about — is thinking of joining, ask: What kind of wars might I be asked to fight? What does “service” really cost — and who pays?

Sources:

Higher Education Inquirer. Trump Sends West Virginia National Guard to D.C. Without Consulting Mayor Bowser." August 16, 2025. Higher Education Inquirer : Trump Sends West Virginia National Guard to D.C. Without Consulting Mayor Bowser

AP News. “Pentagon says it's investigating Sen. Mark Kelly over video urging troops to defy 'illegal orders'.” November 24, 2025. https://apnews.com/article/4882f76b05dcdfa3060c284c2c84dd12

The Guardian. “Mark Kelly: call for troops to disobey illegal orders is 'non-controversial'.” November 25, 2025. https://www.theguardian.com/us-news/2025/nov/25/mark-kelly-troops-disobey-illegal-orders-comments

Reuters. “Pentagon threatens to prosecute Senator Mark Kelly by recalling him to Navy service.” November 24, 2025. https://www.reuters.com/world/us/pentagon-threatens-prosecute-senator-mark-kelly-by-recalling-him-navy-service-2025-11-24/

RAND Corporation. “Mental Health and Military Service.” 2022.

Amnesty International. Human Rights Violations in Venezuela. 2023.

U.S. Department of Defense. Reports on Sexual Assault in the Military. 2024.

Washington, H. Medical Apartheid: The Dark History of Human Experimentation in the United States.

Rosenthal, E. An American Sickness.

American Christmas 2025

Mass surveillance is no longer a marginal concern in American life. It is the silent architecture of a society managed from above and distrusted from below. The cameras aimed at students, workers, and the precarious class reflect a deeper spiritual, political, and moral crisis among the elites who designed the systems now monitoring the rest of us.

Universities, corporations, city governments, and federal agencies increasingly rely on surveillance tools to manage populations whose economic security has been gutted by the same leaders who now demand behavioral compliance. Cameras proliferate, keystrokes are tracked, movement is logged, and predictive algorithms follow people across campuses, workplaces, and public spaces. Yet those responsible for creating the conditions that justify surveillance—politicians, corporate boards, university trustees, executive donors, and policy consultants—operate in near total opacity. Their meetings take place behind closed doors, their decisions shielded from public scrutiny, their influence networks essentially invisible.

This is not a coincidence. It is the logical extension of a neoliberal elite culture that elevates market logic above moral obligation. As the Higher Education Inquirer documented in “How Educated Neoliberals Built the Homelessness Crisis,” the architects of modern austerity—professionalized, credentialed, and trained in elite universities—constructed social systems that demand accountability from the poor while providing impunity for the powerful. Their policy models treat human beings as units to be managed, scored, nudged, and surveilled. Surveillance fits seamlessly into this worldview. It is the managerial substitute for solidarity.

The moral void of this elite class is perhaps most visible in the realm of healthcare. The Affordable Care Act, whatever its limitations, represented a modest attempt to affirm that healthcare is a public good and that access should not depend entirely on wealth. But the undermining of Obamacare under Donald Trump laid bare how deeply the nation’s policy culture had descended into nihilism. Trump’s efforts to gut the ACA were not about ideology or fiscal prudence; they were an expression of power for its own sake. Funding for enrollment outreach was slashed. Navigator programs were dismantled. Work requirements for Medicaid were encouraged, despite overwhelming evidence that they punished the sick and disabled. The administration promoted junk insurance plans that offered no real protection, while lawsuits were advanced to overturn the ACA entirely, even if doing so meant millions would lose coverage.

This assault revealed the moral collapse of a political and economic elite that had grown comfortable with cruelty. It was cruelty performed as policy, sanctioned by corporate donors, embraced by right-wing media, and tolerated by the broader professional class that rarely speaks out unless its own interests are threatened. Even many of the centrist neoliberal policymakers who originally shaped the ACA’s cost-sharing structure responded with timidity, reluctant to confront the underlying truth: that the American healthcare system had become an arena where profit mattered more than survival, and where surveillance of the poor replaced accountability for the rich.

As traditional moral frameworks lose their authority—whether organized religion, civic duty, or shared ethical narratives—many Americans have drifted into agnosticism or atheism not enriched by humanist values, but hollowed out by a sense of futility. Without a shared moral anchor, people retreat into private meaning or abandon meaning altogether. In this void, conspiracy theories flourish. People know they are lied to. They sense power operating behind closed doors. They see elite institutions fail repeatedly without consequence. When institutions offer no transparency, alternatives emerge in the shadows.

The elite response is predictable: condemn conspiracies, scold the public for irrationality, invoke the language of “misinformation.” But this reaction deepens the divide. The same elites who created opaque systems—financial, academic, political, and technological—now fault ordinary people for trying to make sense of the opacity. In a society where truth is managed, measured, branded, and optimized, conspiracy becomes a form of folk epistemology. It is not always correct, but it is often understandable.

Mass surveillance is therefore not the root of the crisis but its mirror. It reflects a ruling class that no longer commands moral authority and a public that no longer trusts the institutions governing it. It reflects a society that treats the vulnerable as suspects and the powerful as untouchable. It reflects a political order in which the dismantling of healthcare protections is permissible while the monitoring of poor people’s bodies, behaviors, and spending is normalized.

If the United States is to escape this downward spiral, the cameras must eventually be turned upward. Transparency must apply not only to individuals but to corporations, boards, agencies, foundations, and the political donors who shape public life. Higher education must cease functioning as a credentialing arm of elite impunity and reclaim its role as a defender of democratic inquiry and human dignity. Public institutions must anchor themselves in ethical commitments that do not depend on religious dogma but arise from the basic principle that every human being deserves respect, security, and care.

Until that reconstruction begins, the nation will remain trapped. The elites will continue to rule through metrics and surveillance rather than legitimacy. The public will continue to oscillate between nihilism and suspicion. And the moral void at the center of American life will continue to widen, one camera at a time.

---

Sources

Shoshana Zuboff, The Age of Surveillance Capitalism
David Lyon, Surveillance Studies
Higher Education Inquirer, How Educated Neoliberals Built the Homelessness Crisis
Wendy Brown, Undoing the Demos
Christopher Lasch, The Revolt of the Elites
Sarah Brayne, Predict and Surveil
Elisabeth Rosenthal, An American Sickness

America Under Fire: Political Violence, Systemic Oppression, and the Role of Higher Education

The ambush shooting of two National Guardsmen near the White House on November 27, 2025, by Rahmanullah Lakanwal, a 29-year-old Afghan national, is the latest in a growing wave of politically motivated violence that has engulfed the United States since 2024. Lakanwal opened fire on uniformed service members stationed for heightened security, wounding both. Federal authorities are investigating whether ideological motives drove the attack, which comes against a backdrop of escalating domestic and international tensions. This ambush cannot be understood in isolation. It is part of a larger pattern of domestic political violence that has claimed lives across ideological lines. 

Conservative activist Charlie Kirk was assassinated at Utah Valley University during a campus event in September 2025. Minnesota state representative Mary Carlson and her husband were murdered in their home by a man impersonating law enforcement, while a state senator and spouse were injured in the same spree. Governor Josh Shapiro survived an arson attack on his residence earlier this year. Even Donald Trump was the target of an assassination attempt in July 2024. Added to this grim tally are incidents such as the 2025 Manhattan mass shooting, in which young professionals, including two Jewish women, Julia Hyman and Wesley LePatner, were killed, and the Luigi Mangione case, in which a former student allegedly killed a corporate executive in New York. Together, these incidents reveal a nation in which lethal violence increasingly intersects with politics, identity, and ideology.

The domestic escalation of violence cannot be separated from broader structures of oppression. Migrants and asylum seekers face detention, family separation, and deportation under the authority of ICE, often in conditions described as inhumane, creating fear and vulnerability among refugee communities. Routine encounters with law enforcement disproportionately harm Black, Indigenous, Latinx, and other marginalized communities. Excessive force and lethal policing add to communal distrust, reinforcing perceptions that violence is a sanctioned tool of the state. Political rhetoric compounds the problem. President Trump and other political leaders have repeatedly framed immigrants, political opponents, and even students as threats to national security, implicitly legitimizing aggressive responses and providing fodder for extremist actors.

The domestic situation is further complicated by U.S. foreign policy, which has often contributed to global instability while modeling the use of violence as an instrument of governance. In Palestine, military aid to Israel coincides with attacks on civilians and infrastructure that human-rights organizations describe as ethnic cleansing or genocide. In Venezuela, U.S. sanctions, threats, and proxy operations have intensified humanitarian crises and political instability. Complicity with the governments of the UAE, Saudi Arabia, and Russia enables human-rights abuses abroad while emboldening domestic actors who mimic state-sanctioned violence. These global policies reverberate at home, influencing public discourse, shaping extremist narratives, and creating a climate in which political and ideological violence is increasingly normalized.

Higher education sits at the nexus of these domestic and global pressures. Universities and colleges are not merely observers; they are active participants and, in some cases, victims. The assassination of Charlie Kirk on a campus underscores that institutions of learning are no longer insulated from lethal political conflict. Alumni, recent graduates, and professionals—such as the victims of the Manhattan shooting—are affected even after leaving school, revealing how closely academic networks intersect with broader societal risks. International and refugee students, particularly from Afghan and Middle Eastern communities, face heightened anxiety due to restrictive immigration policies, anti-immigrant rhetoric, and the real threat of violence. Faculty teaching topics related to immigration, race, U.S. foreign policy, or genocide are increasingly targeted by harassment, threats, and institutional pressures that suppress academic freedom. The cumulative stress of political violence, systemic oppression, and global conflicts creates trauma that universities must address comprehensively, both for students and faculty.

Higher education cannot prevent every act of violence, nor can it resolve the nation’s deep political fractures. But it can model ethical and civic engagement, defending inquiry and speech without succumbing to fear or political pressure. It can extend support to vulnerable communities, promote critical thinking about the domestic roots of political violence and the consequences of U.S. foreign policy, and foster ethical reflection that counters the normalization of aggression. Silence or passivity risks complicity. Universities must recognize that the threats affecting campuses, alumni, and students are interconnected with broader systems of power and oppression, both domestic and global.

From the White House ambush to Charlie Kirk’s assassination, from the Minnesota legislators’ murders to the Manhattan mass shooting, from Luigi Mangione’s high-profile killing to systemic violence enforced through ICE and police overreach, and amid the influence of incendiary political rhetoric and U.S. complicity in violence abroad, the United States is experiencing an unprecedented convergence of domestic and international pressures. Higher education sits at the center of these converging forces, and how it responds will shape not only campus safety and academic freedom but also the broader civic health of the nation. The challenge is immense: to uphold democratic values, protect communities, and educate students in a society increasingly defined by fear, extremism, and violence.

---

Sources

Reuters. “FBI probes gunman’s motives in ambush shooting of Guardsmen near White House.” The Guardian. Coverage on suspect identification and political reaction. AP News. Statements by national leaders following attacks. Washington Post. Analysis of domestic violent extremism and political violence trends. People Magazine. Reporting on Minnesota legislator assassination. NBC/AP. Statements by Gov. Josh Shapiro after Charlie Kirk’s killing. Utah Valley University and local ABC/Fox affiliates on the Kirk shooting. Jewish Journal, ABC7NY. Coverage of Manhattan mass shooting and Jewish victims. Reuters. Luigi Mangione case and court proceedings. Human Rights Watch / Amnesty International reports on Palestine, Venezuela, UAE, Saudi Arabia, and Russia. Brookings Institute. Analysis of political violence and domestic extremism. CSIS. “Domestic Extremism and Political Violence in the United States.”

Leonard Peltier: National Day of Mourning Address, 2025

National Day of Mourning: Higher Education’s Long Reckoning With Indigenous Oppression

[Editor's note: United American Indians of New England host the National Day of Mourning. Their website is at United American Indians of New England - UAINE.]

Each November, while much of the United States celebrates Thanksgiving, Indigenous communities and their allies gather in Plymouth, Massachusetts, and across the country for the National Day of Mourning. It is a day that confronts the mythology of national innocence and replaces it with historical clarity. For Higher Education Inquirer, the significance of this day extends directly into the heart of American higher education—a system built, in no small part, on the expropriation of Indigenous land, the exploitation of Native Peoples, and the continued structural racism that shapes their educational opportunities today.

From the earliest colonial colleges to the flagship research institutions of the twenty-first century, U.S. higher education has never been separate from the project of settler colonialism. It has been one of its instruments.

Land, Wealth, and the Origins of the University

America’s oldest colleges—Harvard, Yale, William & Mary, Dartmouth—were founded within the colonial order that dispossessed Indigenous communities. While missionary language framed some of these institutions’ early purposes, they operated through an extractive logic: the seizure of land, the conversion of cultural worlds, and, eventually, the accumulation of immense academic wealth.

The Morrill Land-Grant Acts of 1862 and 1890 expanded this pattern on a national scale. Recent research documented by the “Land-Grab Universities” project shows that nearly eleven million acres of Indigenous land—taken through coercive treaties, forced removal, or outright theft—were funneled into endowments for public universities. Students today walk across campuses financed by displacements their own institutions have yet to fully acknowledge, let alone remedy.

Higher Education as an Arm of Assimilation

The United States also used education as a tool for forced assimilation. The Indian boarding school system, with the Carlisle Industrial School as its model, operated in partnership with federal officials, church agencies, and academic institutions. Native children were taken from their families, stripped of their languages, and subjected to relentless cultural destruction.

Universities contributed research, training, and personnel to this system, embedding the logic of “civilizing” Indigenous Peoples into the academy’s structure. That legacy endures in curricula that minimize Indigenous knowledge systems and in institutional cultures that prize Eurocentric epistemologies as default.

Scientific Racism, Anthropology, and the Theft of Ancestors

American universities played a central role in producing scientific racism. Anthropologists and medical researchers collected Indigenous remains, objects, and sacred items without consent. Museums and university labs became repositories for thousands of ancestors—often obtained through grave robberies, military campaigns, or opportunistic scholarship.

The 1990 Native American Graves Protection and Repatriation Act (NAGPRA) was designed to force institutions to return ancestors and cultural patrimony. Yet decades later, many universities are still out of compliance, delaying repatriation while continuing to benefit from the research collections they amassed through violence.

Contemporary Structural Racism in Higher Education

The oppression is not confined to history. Structural racism continues to constrain Native Peoples in higher education today.

Native students remain among the most underrepresented and under-supported groups on American campuses. Chronic underfunding of Tribal Colleges and Universities (TCUs) reflects a broader political disregard for Indigenous sovereignty and self-determination. Meanwhile, elite institutions recruit Native students for marketing purposes while failing to invest in retention, community support, or Indigenous faculty hiring.

Some universities have begun implementing land acknowledgments, but these symbolic gestures have little impact when institutions refuse to confront their material obligations: returning land, committing long-term funding to Indigenous programs, or restructuring governance to include tribal representatives.

What a Real Reckoning Would Require

A genuine response to the National Day of Mourning would require far more than statements of solidarity. It would involve confronting the ways American higher education continues to profit from dispossession and the ways Native students continue to bear disproportionate burdens—from tuition to cultural isolation to the racist violence that still occurs on and around campuses.

Real accountability would include:

• Full compliance with NAGPRA and expedited repatriation.
• Transparent reporting of land-grant wealth and the return or shared governance of those lands.
• Stable, meaningful funding for TCUs.
• Hiring, tenure, and research policies that center Indigenous scholarship and sovereignty.
• Long-term institutional commitments—financial, curricular, and political—to Indigenous communities.

These steps require institutions to shift from performative recognition to structural transformation.

A Day of Mourning—And a Call to Action

The National Day of Mourning is not merely a counter-holiday. It is a reminder that the United States was founded on violence against Native Peoples—and that its colleges and universities were not passive beneficiaries but active participants in that violence.

For higher education leaders, faculty, and students, the question is no longer whether these histories are real or whether they matter. They are documented. They are ongoing. They matter profoundly.

The real question is what institutions are willing to give up—land, power, wealth, or narrative control—to support Indigenous liberation.

On this National Day of Mourning, HEI honors the truth that Indigenous survival is an act of resistance, and Indigenous sovereignty is not a symbolic aspiration but an overdue demand. The future of higher education must move through that truth, not around it.

Sources
Roxanne Dunbar-Ortiz, An Indigenous Peoples’ History of the United States.
The Land-Grab Universities Project (High Country News & Land-Grab Universities database).
David Treuer, The Heartbeat of Wounded Knee.
Margaret D. Jacobs, A Generation Removed: The Fostering and Adoption of Indigenous Children in the Postwar World.
NAGPRA regulations and compliance reports.