Selling Armageddon

In an age defined by manufactured crises, weaponized ignorance, and the commodification of fear, a disturbing coalition has emerged—one that profits not from progress, but from collapse. This coalition spans billionaires and bomb makers, Ivy League technocrats and evangelical foot soldiers, data miners and doomsday preachers. They aren't just predicting the end of the world. They're selling it.

The title Selling Armageddon captures a disturbing trend within American society—and particularly within the intersection of higher education, technology, and political ideology—where fear, fatalism, and anti-intellectualism have become not just cultural phenomena but profit centers.

The Profiteers of the Apocalypse

Billionaire venture capitalist Peter Thiel, a vocal critic of democracy and champion of techno-libertarianism, is emblematic of this ethos. Thiel's investments in surveillance, biotech, and defense contractors like Palantir are not just financial bets—they are ideological declarations. He has publicly said that he no longer believes freedom and democracy are compatible. Instead, Thiel supports strongmen, deregulated markets, and technological sovereignty for elites.

Thiel has also funneled money into right-wing institutions and figures that sow distrust in public institutions, especially higher education. Simultaneously, he and other members of the "techno-elite" invest in private learning incubators, surveillance infrastructure, and seasteading projects that imagine life after democracy—or after the planet.

These billionaires are preparing for Armageddon not by preventing it, but by monetizing it: funding bunkers in New Zealand, buying private islands, or investing in orbital real estate. As The Guardian once asked, “What happens when the people who make our futures no longer believe in the future?”

Enter Elon Musk, who brings to the Armageddon marketplace a particularly seductive brand of techno-messianism. Musk has built an empire not just on electric cars and space rockets, but on a narrative that humanity is doomed unless it follows his vision: Mars colonization, AI supremacy, and deregulated everything. His companies depend on government contracts, foreign labor, non-unionized workplaces, and public subsidies—all while he rails against the very institutions that enabled his rise.

Musk’s appeal lies in his ability to market collapse as innovation. Colonizing Mars is framed not as escapism for the rich, but as salvation for the species. Neuralink’s experiments on animals and humans are marketed as “progress.” Buying and gutting Twitter—now X—is portrayed as “free speech absolutism,” even as it becomes a haven for far-right propaganda and anti-intellectual conspiracy theories. Musk does not offer solutions for Earth. He sells a lifeboat for elites—and a live stream of the ship sinking for the rest.

The War on Higher Education: Enter Charlie Kirk

Charlie Kirk, founder of Turning Point USA, is one of the most visible faces of the new anti-intellectual populism. Kirk, who has no college degree himself, built a political empire by demonizing higher education and promoting a gospel of grievance. Funded in part by the same billionaire class that bankrolls tech libertarians like Thiel and lionizes Elon Musk, Kirk has launched aggressive campaigns to surveil, blacklist, and harass professors and students who challenge conservative orthodoxy.

His Turning Point “Professor Watchlist” is not just an attack on individuals—it is an assault on the very notion of critical inquiry. In Kirk’s universe, universities are not flawed institutions to be reformed but radical breeding grounds to be destroyed. He promotes a worldview in which faith is pure, facts are suspect, and feelings of persecution are monetized.

While Kirk claims to be fighting “Marxism” and “wokeness,” what he is actually selling is obedience—particularly to corporate power, Christian nationalism, and militarized borders. His audience is taught that the future is a war, and they must choose sides: us vs. them, believers vs. traitors, patriots vs. professors.

Naomi Klein and the Shock Doctrine of Now

Naomi Klein’s work, especially The Shock Doctrine, offers a crucial lens for understanding how crises—real or manufactured—are used to erode public institutions and consolidate wealth. The COVID-19 pandemic, mass shootings, climate catastrophes, and political chaos have each served as moments of opportunity for privatizers, war profiteers, and ideological extremists.

In her more recent writings, Klein explores how conspiracy culture and fascist-adjacent movements have merged with wellness grifts and anti-science ideologies to create a new reactionary consumer base. Higher education has been both target and tool in this ecosystem—either accused of being too “woke,” or silently complicit in the march toward corporate authoritarianism.

Musk, like Thiel and Kirk, has leveraged this blend of libertarianism and grievance politics—tapping into populist rage while making his wealth on the back of public resources. Together, they represent a new ruling class that doesn’t just tolerate ignorance—they capitalize on it.

“Freedom Cities”: Privatized Utopia, Public Disaster

A key component of the Armageddon economy is the “Freedom City” project—a concept championed by Elon Musk, Peter Thiel, and now embraced by Trump Republicans. On the surface, these cities promise deregulation, innovation, and technological advancement. But beneath the buzzwords is a vision of society in which public governance is replaced by corporate fiefdoms.

In Freedom Cities, there are no public universities—only credential mills optimized for employer branding. There are no town halls—only shareholder meetings. Laws are written by venture capitalists, not legislatures. These cities are not democratic experiments—they are controlled environments designed to ensure elite survival and labor discipline. Education is not about knowledge; it’s about code bootcamps, ideological training, and loyalty to corporate overlords.

Some Freedom City backers go so far as to frame these cities as escapes from the “decay” of American democracy. In this vision, the United States itself becomes disposable—its lands and labor extracted, its public institutions hollowed out, its higher education system replaced with behavioral conditioning and biometric surveillance.

Freedom Cities are the spatial manifestation of fatalistic capitalism—a place to survive the collapse that capitalism itself caused.

The Israel Factor

Nowhere is this more visible than in the militarization of university discourse around Israel and Palestine. Pro-Israel lobbying groups, sometimes in collaboration with groups like Turning Point USA and tech influencers on X, have used massive funding and public pressure to silence academic dissent, criminalize protest, and reshape curricula. Many elite universities have openly collaborated with defense contractors, some of whom profit from technologies tested on Palestinians in Gaza and the West Bank.

This is not merely about Israel—it is about the normalization of permanent war as a condition of life. It is about desensitizing the public to state violence, turning morality into a partisan debate, and monetizing surveillance and repression. These policies, developed in the name of “security,” are later imported back into the United States—on campuses, in classrooms, and across the border.

Selling the End of Knowledge

The university was once imagined as a refuge from the chaos of the world—a place to build better futures. But in this dystopian moment, education is being stripped for parts. Faculty are adjunctified and silenced. Student debt is an albatross. Basic humanities departments are being gutted, while programs in cybersecurity, defense studies, and corporate law are growing.

We are educating people to manage collapse, not prevent it.

Instead of cultivating critical thinkers, institutions churn out bureaucrats for empire and engineers for oligarchs. The architects of Armageddon do not fear higher education—they co-opt it, fund it, rebrand it, and turn it against its original purpose.

Preventing Self-Fulfilling Prophecies

To resist the forces selling Armageddon, we must reclaim higher education as a public good—one grounded in ethics, truth-seeking, and planetary survival. We must refuse the logic of fatalism and reject the grifters who profit from despair. And we must name the forces—Peter Thiel, Elon Musk, Charlie Kirk, the boosters of Freedom Cities, defense contractors, and neoliberal university presidents—that see crisis not as a call for solidarity, but as a sales pitch.

Because if we don’t, the end of the world won’t come with fire or flood.
It will come with a branded dome, a loyalty app, biometric gates—and a tuition bill.

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The Higher Education Inquirer is committed to investigative journalism that challenges elite narratives and exposes structural injustices in academia and beyond.

For-Profit College Barons Backed Trump, But Now May Be Scared (David Halperin)

Many top for-profit college industry owners supported Donald Trump’s bid to return to the White House. They had benefitted when, during Trump’s first term, his education secretary, Betsy DeVos, largely ended federal regulatory and enforcement efforts to hold for-profit schools accountable for deceiving students and ripping off taxpayers. But some industry barons, having contributed to the Trump 2024 campaign, now may be scared by efforts of the new Trump administration, including Elon Musk’s DOGE team, to disrupt operations of the U.S. Department of Education. Both Trump and his new Secretary of Education Linda McMahon publicly suggested last week that the Department will be abolished.

Although the for-profit college industry endlessly complained that the Biden and Obama education departments were unfairly targeting the industry with regulations and enforcement actions, they now seem concerned about the possibility that the Trump administration will shutter the Department entirely, abandon the federal role in higher education oversight, and leave regulation to the states. They likely are even more frightened that the proposed gutting of the Department will interfere with the flow of billions in federal taxpayer dollars to their schools.

The Chronicle of Higher Education reports that Jason Altmire, the former congressman who is now the CEO of the largest lobbying group of for-profit colleges, Career Education Colleges and Universities (CECU), says that his schools are worried about the potential disruption of funding for federal student grants and loans. Altmire apparently also expressed concern that turning regulation over to the states could create problems for online schools that operate in multiple states, especially because some states have relatively strong accountability rules.

Many for-profit colleges receive most of their revenue — as much as the 90 percent maximum allowed by U.S. law — from federal taxpayer-supported student grants and loans. For-profit schools have received literally hundreds of billions in these taxpayer dollars over the past two decades, as much as $32 billion at the industry’s peak around 2010, and around $20 billion annually n0w.

But many for-profit schools have used deceptive advertising and recruiting to sell high-priced low quality college and career training programs that leave many students worse off than when they started, deep in debt and without the career advancement they sought. Dozens of for-profit schools have faced federal and state law enforcement actions over their abuses.

CECU (previously called APSCU and before that CCA) has included in its membership over the years many of the most abusive, deceptive school operations, including Corinthian Colleges, ITT Tech, Education Management Corp., Perdoceo, Center for Excellence in Higher Education, DeVry, Kaplan (now called Purdue University Global), and Ashford University (now called University of Arizona Global Campus). (Republic Report highlighted the bad actors on CECU’s membership list for many years; CECU removed the list from its website about four years ago.)

Florida couple Arthur and Belinda Keiser are among those who have benefited the most from CECU lobbying and taxpayer funding. The Keisers run for-profit Southeastern College and non-profit Keiser University, which collectively have received hundreds of million in federal education dollars over the years. They also are among the most politically active owners in the career college industry.

While Belinda Keiser has run, unsuccessfully, for the state legislature, Arthur Keiser has been one of the most aggressive lobbyists for the career college industry in Washington. He has been a dominant figure on the board of CECU, and he hired expensive lawyers to go all the way to the U.S. Supreme Court in a failed effort to block a settlement that provides debt relief to students who attended deceptive colleges, including Keiser University. During Trump’s first term, Arthur Keiser chaired NACIQI, the Department of Education’s advisory committee reviewing the performance of college accreditors.

The Keisers created controversy and were eventually penalized by the IRS for a shady 2011 conversion of Keiser University from for-profit to non-profit, in a deal that allowed the couple to continue making big money off the school. Keiser University has also settled cases with the Justice Department and the Florida attorney general over deceptive practices.

In the two years leading up to the November 2024 election, according to Federal Election Committee records, Belinda Keiser donated more than $250,000 to various Republican candidates and political committees, including $35,000 to the Trump 47 Committee, $10,300 to the Trump-affiliated Save America PAC, $3300 to the Trump Save America Joint Fundraising Committee, and $33,400 to the Republican National Committee.

Ultra-wealthy college owner Carl Barney was another big Trump 2024 donor. Barney operated the Center for Excellence in Higher Education, another troubling conversion from for-profit to non-profit that kept taxpayer money flowing into his bank accounts, for schools including CollegeAmerica and Independence University. Barney’s schools lost their accreditation, and then their federal aid, after the Colorado attorney general in 2020 won a lawsuit accusing CollegeAmerica of deceptive practices. (The case is still pending after an appeal.)

Amid a torrent of donations to Republican committees last fall totaling over $1.6 million, Barney donated $924,600 to the Trump 47 Committee, $74,500 to the Trump-supporting Make America Great Again PAC, and $247,800 to the Republican National Committee, according to federal records.

In a September post on his personal website, Barney explained that he liked that Trump “wants to work with Elon Musk to reduce spending, regulations, waste, and fraud in the federal government.”

What exactly waste, fraud, and abuse seems to mean in the context of the Trump/Musk effort is troubling. There is little evidence that what DOGE has found and shut down relates to actual fraud, abuse, or corruption.

Instead it appears that much of what Musk and DOGE have focused on is weakening or eliminating either (1) federal agencies that have been investigating Musk businesses, or businesses of other top Trump donors; or (2) agencies that work on priorities — such as equal opportunity for Americans or alleviation of poverty or disease overseas — that Trump or Musk dislike.

And the Trump team has been firing, across multiple federal agencies, the inspectors general, ethics watchdogs, and other top officials actually charged with rooting out waste, fraud, and abuse — further undermining the claim that the Trump team is trying to bring about more honest and efficient government.

It’s doubtful that even the heaviest sledgehammer DOGE attack would eliminate the federal student grants and loans that Congress has mandated to give low and moderate income Americans of all backgrounds a better chance to improve their lives through higher education. Assuming such financial aid will continue, then if Trump, Musk, and DOGE truly wanted to root out waste, fraud, and abuse, and save big money for taxpayers, one thing they could do is strengthen, rather than abolish, the Department of Education — not to keep the money flowing to all for-profit colleges, as CECU seems to want, but to advance efforts to ensure that taxpayer dollars go only to those colleges that are creating real benefits for students and for our economy.

That would mean enforcing and building on, not destroying, the Department of Education rules put in place by the Biden administration, including: the gainful employment rule, which creates performance standards to cut off aid to for-profit and career programs that consistently leave graduates with insurmountable debt; the borrower defense rule, which cancels the debts of students scammed by their schools and empowers the Department to go after those predatory schools to recoup the taxpayer money; and the 90-10 rule, which helps keep low-quality programs out of the federal aid program and reduces the risk that poor quality schools will target U.S. veterans and service members.

It would also mean continuing the Biden administration’s efforts to more aggressively evaluate the performance of the private college accrediting agencies that oversee colleges and serve as gatekeepers for federal student grants and loans.

Fighting waste, fraud, and abuse would also mean strengthening, not gutting, efforts to investigate and fight predatory college abuses by enforcement teams at the Department of Education, Federal Trade Commission, Consumer Financial Protection Bureau, Justice Department, Department of Veterans Affairs, and Department of Defense. Many deceptive school operations remain in business today, recruiting veterans, single parents, and others into low-quality, over-priced college programs; they include Perdoceo’s American Intercontinental and Colorado Technical University, Purdue University Global, University of Arizona Global Campus, DeVry University, Walden University, the University of Phoenix, South University, Ultimate Medical Academy, and UEI College.

Fighting waste, fraud, and abuse also would likely require a different higher ed leader at the Department than Nicholas Kent, the Virginia state official whom Trump has nominated to serve as Under Secretary of Education. Kent previously worked at CECU as a lobbyist advancing the interests of for-profit schools. Prior to that, he worked at Education Affiliates, a for-profit college operation that faced civil and criminal investigation and actions by the Justice Department for deceptive practices.

Diane Auer Jones, who held the same job in the first Trump administration, had a career background similar to Kent’s, and she twisted Department policies and actions to benefit predatory colleges. That is presumably the world CECU and its for-profit college barons want to restore: All the money, none of the accountability rules.

In the end, the predatory college owners may get what they want. Given the brazen self-dealing, and fealty to corporate donors, of the Trump-Musk administration, and the sharp elbows of paid-for congressional backers of the for-profit college industry like Rep. Virginia Foxx (R-NC), we will probably end up with the worst of all outcomes: the destruction of the Department of Education but a continued flow of taxpayer billions to for-profit schools, without meaningful accountability measures to ensure that everyday Americans are actually protected from waste, fraud, and abuse.

Americans should demand from Trump and Secretary McMahon a different course — one that provides educational opportunity for all and strengthens the U.S. economy by investing in higher education, while removing from the federal aid program the abusive colleges that rip off students and scam taxpayers.

[Editor's note: This article originally appeared on Republic Report.]  

Tech Titans, Ideologues, and the Future of American Higher Education

American higher education is under pressure from within and without—squeezed by financial strain, declining enrollment, political hostility, and technological disruption. But the greatest challenge may be coming from a group of powerful outsiders—figures with deep influence in politics, technology, and media—who are actively reshaping how education is perceived, delivered, and valued. Among them: Donald Trump, Elon Musk, Peter Thiel, Sam Altman, Alex Karp, and Charlie Kirk. Each brings a different ideology and strategy, but their combined influence represents an existential threat to traditional colleges and universities.

Donald Trump’s second rise to power has included a full-spectrum attack on elite and public institutions of higher learning. From threats to strip funding from schools that promote diversity, equity, and inclusion, to freezing billions in research grants at elite institutions like Harvard, Trump has positioned universities as enemies in a broader cultural and political war. His proposed education policy emphasizes trade schools and short-term credentials over liberal arts and research, while his administration has floated revoking accreditation from institutions that resist his agenda. Rather than investing in public education, the Trump agenda calls for punishment, privatization, and obedience. And for institutions that don’t comply, there are growing threats of taxation, defunding, and public humiliation.

Elon Musk is undermining higher education in a different way. Musk has openly mocked the need for college degrees, suggesting that “you can learn anything online for free.” While that’s partly rhetoric, it’s also a blueprint for disruption. His experimental school Astra Nova already offers a glimpse into a post-institutional future—one that favors creative, independent thinking over traditional credentialing. Now, with plans to launch the Texas Institute of Technology & Science, Musk is betting that elite training can happen outside the bounds of accreditation and federal oversight. Musk’s future is technocratic and libertarian, with universities seen as bloated, slow-moving, and culturally out of touch.

Peter Thiel’s vision is even more radical. Thiel has compared American higher education to the Catholic Church before the Reformation—rich, corrupt, and intellectually bankrupt. His Thiel Fellowship pays young people to skip college entirely, offering $100,000 to start companies instead of accumulating debt. He argues that universities reward conformity and delay adulthood. For Thiel, colleges don’t just fail to prepare students—they actively mislead them. His endgame is a decentralized, market-driven system in which talent rises through initiative and capital, not credentials.

Sam Altman, CEO of OpenAI, presents yet another threat—this time from artificial intelligence. Altman doesn’t reject learning, but he does question the institutions that monopolize it. With tools like ChatGPT and future AI tutors, Altman envisions personalized, real-time learning for everyone, everywhere. In this model, universities risk becoming obsolete—not because they are wrong, but because they are too slow and too expensive. Altman has also pushed universities to take a more active role in shaping AI policy; if they don’t, the tech industry will do it for them. The message is clear: adapt or be replaced.

Alex Karp, CEO of Palantir, is building a new kind of corporate university. Through programs like the Palantir Meritocracy Fellowship and “Semester at Palantir,” Karp is recruiting students directly out of elite schools—particularly those disillusioned by what he sees as anti-Israel sentiment or campus censorship. These programs offer practical, high-paid experience that bypasses traditional academic pathways. Karp’s vision doesn’t require the elimination of universities—it just renders them unnecessary for the most competitive jobs in tech and intelligence. His model suggests a future in which corporations, not universities, decide who is qualified.

Charlie Kirk, founder of Turning Point USA, has weaponized the culture war to delegitimize higher education entirely. Kirk’s brand of activism portrays universities as corrupt, anti-American indoctrination centers. Through social media campaigns, donor networks, and student chapters, he has built an infrastructure of resistance against academic institutions. His goal isn’t reform—it’s replacement. Through efforts like the Freedom College Alliance, Kirk is helping to build a parallel educational system rooted in conservative Christian values, classical curricula, and ideological purity. In Kirk’s world, higher education isn’t broken—it’s the enemy.

Together, these six men are shaping a new, fragmented future for American education. Some want to burn it down. Some want to replace it. Some want to privatize it or profit from its collapse. What they share is a conviction that traditional universities no longer serve their intended purpose—and that a new model, rooted in tech, politics, or religion, must take its place.

This isn’t a theoretical debate. Universities are already responding—cutting liberal arts programs, racing to implement AI tools, rebranding themselves as career accelerators, and seeking favor with donors who increasingly resemble these disruptive outsiders. For those who resist, the future may include not just funding cuts, but political investigations, lawsuits, and public smear campaigns.

Higher education faces a stark choice. It can double down on its public mission—defending critical thinking, civic engagement, and social mobility—or it can retreat into elite credentialing and survival mode. What it cannot do is ignore the forces gathering at its gates. These forces are rich, powerful, ideologically driven—and they are not waiting for permission to remake the system.

The War on Education: Reclaiming Critical Thought in an Age of Fascism (Henry Giroux)

As Steven Levitsky and Daniel Ziblatt note in How Democracies Die, authoritarianism no longer announces itself with marching boots or military coups. It now emerges through culture, through the seductive rhythms of social media, viral spectacles, and the normalization of cruelty. Today, culture is not just a backdrop to politics and historical amnesia; it is politics embedded in the erasure of historical memory. It teaches us how to see, what to remember, whom to fear, and what to forget. In this age of resurgent authoritarianism, culture functions as a powerful pedagogy of domination.

We are living through a dismal age, one where anti-intellectualism is no longer masked, but paraded as a form of virtue. A fascist monoculture thrives, dull and mechanized, overrun by wooden stuntmen, empathy-hating billionaires, and artists like Kanye West who unashamedly praise Hitler. Meanwhile, podcast ventriloquists spew algorithmic bile into the void. In the ruins of the university, too many so-called leaders and their bureaucratic accountants now lend legitimacy to what Herbert Marcuse once called “scholarshit,” a travesty of thought, dressed in the empty rituals of managerial reason, budget-cutting cruelty, and unapologetic brutality. “Scholarshit'” masquerades as intellectual discourse while stripping it of genuine engagement with critical inquiry. It thrives on jargon and pretension, prioritizing form over substance, and favoring self-congratulatory cleverness over meaningful argument. In its hollow rhetoric, the complexities of society are reduced to buzzwords and superficial analyses, its practitioners more concerned with appearing intellectually sophisticated than engaging in any real critique. This approach to scholarship fosters intellectual laziness, encouraging an atmosphere where complexity is simplified, nuance is erased, and true critical thought is marginalized in favor of what passes for cleverness but lacks depth or insight. Never has the need for critical education and a shift in mass consciousness been more urgent. Never has it been more crucial to recognize education as both a force for empowerment and a powerful mode of colonization.

In an age when instrumentalism and techno-fascism dominates the culture, reducing education to mere training and suffocating pedagogy under the weight of indoctrination, it becomes more urgent than ever to reclaim the university as a space for reflection, critique, and ethical imagination. Instrumentalism erases social responsibility, dismisses matters of justice, and detaches learning from the deeper relations of power. It exchanges depth for compliance and, in the process, robs education of its emancipatory promise.

We have witnessed this logic unfold in so-called liberal movements like "teaching to the test" and in the ongoing proliferation of Teaching and Learning Centers, which often reduce education to a toolbox of technical skills. As Ariella Aïsha Azoulay warns, these practices resemble the workings of "imperial technologies", systems designed to manage learning without nurturing an awareness of injustice, to flatten thought, and to detach education from the struggle for democratic agency and pedagogical citizenship.

Consider Elon Musk, hailed by some as a visionary for creating Tesla and fueling fantasies of colonizing Mars. Beneath this gleaming myth, however, lies a far more disturbing reality. Musk has made Nazi salutes, trafficked in dangerous conspiracy theories, and, as Michelle Goldberg noted in The New York Times, exhibits a chilling disdain for empathy, paired with "breathless cruelty." This cruelty is not abstract; it manifests in the real world, where the policies Musk champions have contributed to the deaths of hundreds of thousands of children in Africa. His power is not merely technological; it is ideological, shaping a culture that confuses megalomania with genius and elevates indifference to suffering as a mark of strength. This is more than a collapse of civic literacy, it is a toxic poison, destroying any vestige of civic consciousness, solidarity, and social responsibility.

Cruelty has become the currency of power, the measure by which dominance is asserted and human worth discarded. Bill Gates, in a moment of moral clarity, acknowledged the gravity of shuttering USAID, conceding that he “bore the responsibility of risking a resurgence of diseases such as measles, HIV, and polio.” But his warning grew even more damning when, in The Financial Times, he described Elon Musk—once heralded as a symbol of techno-utopian promise—as “the world’s richest man killing the world’s poorest children.” Yet even Gates understates the larger architecture of violence at work. Trump’s so-called “beautiful budget bill” is not merely a policy document—it is a blueprint for social abandonment, a death sentence rendered in the language of austerity. It slashes funding for child nutrition programs, strips health care from millions, and eviscerates what remains of the social state. In its wake rises a machinery of disposability—a punishing state that targets the poor, the vulnerable, and people of color, turning the politics of governance into a war zone where compassion is silenced and suffering normalized. This is gangster capitalism on steroids--unleashed, utterly devoid of any social responsibility and drunk on its own greed, power, corruption, and fascist principles.

This silence speaks to a deeper void in higher education, one that raises crucial questions about the burden of conscience in education. It is no longer enough to champion STEM disciplines while starving the liberal arts and humanities. It is not enough for humanities students to dwell only in critique, disconnected from the technological world around them. What we need is a fusion of literacies, a pedagogy that teaches technical competence without sacrificing moral imagination; a pedagogy that nurtures civic literacy, historical awareness, the capacity to think beyond disciplines, and the courage to cross borders of culture, identity, and thought.

The attacks facing higher education today are more than a political or economic crisis, they also speak to a cultural catastrophe, a struggle over civic consciousness, critical literacy, and the promise of higher education as a democratic public good. Higher education has become prime target because it offers the promise to students of pedagogical citizenship—a pedagogy that enables young people to attentive, critical, knowledgeable, and able to hold power accountable. That is why higher education is viewed as dangerous to the authoritarian neanderthals attacking higher education. At the core of the crackdown on higher education is a project that successfully enables society to forget how to think, to feel, and to remember, practices that provide a fertile ground for creating fascist subjects.  Under such conditions, grotesque acts become normalized,  children are starved in Gaza, immigrant families are torn apart, and the horror of state terrorism fades into the background noise of spectacle and distraction.

And yet, culture remains a vital site of possibility. José Mujica, former president of Uruguay, reminded us that real change does not begin with laws or institutions, but with the values that shape how people see the world. You cannot build a society rooted in justice with individuals trained to prize greed, selfishness, and domination. As he put it, “You can’t construct a new kind of future with people whose hearts still belong to the old one.” The struggle for radical democracy must begin in the realm of culture, where imagination is nurtured, public conscience awakened, and the seeds of transformation take root.

Language itself has been hijacked, bent to the will of a colonizing legacy steeped in hatred, disposability, genocide, and a culture of unapologetic cruelty. Neo-Nazis march without shame, white supremacists shape the conservative cultural machinery, and racist policies are no longer whispered but codified. Nazi salutes are back in fashion. Universities are increasingly transformed into sites of indoctrination and surveillance, more attuned to the logic of police precincts than places of critical learning. Students who dare to protest the genocidal assault on Palestinians in Gaza are abducted, vilified, and silenced. The most powerful white nationalist on the planet parades corruption as a political virtue and deploys state terror as a primary tool of governance. Solidarity is reconfigured into communities of hate, while resistance to fascism is rebranded as terrorism. Beneath these crimes against humanity lies a culture hollowed out by the absence of reason, moral clarity, and the capacity to hold power accountable. The ghost of fascism has not merely returned; it has taken up residence and been made ordinary.

The age of lofty visions has been cast aside, discarded like ideological refuse. Yet without such visions, rooted in the hard labor and hopeful promise of democracy and the critical function of education, we are left adrift. In their place stand administrators who act as high-powered accountants, students shaped by a culture of commodification and conformity, and a precarious academic labor force paid less than Wall-Mart greeters and clerks. Meanwhile, racism, white nationalism, and Christian fundamentalism gather momentum, extinguishing the flickering lights that once illuminated the path toward a radical democracy. When higher education no longer serves as a vessel for ethical imagination and collective hope, it becomes complicit in its own undoing, and with it, democracy itself teeters on the edge.

As educators, we must fight for a vision of higher education as both sanctuary and catalyst, a place where democracy is not only studied but enacted, where students are not trained to be efficient machines, but cultivated into thinking, feeling, and acting human beings. We need an education in which a culture of questioning is not punished but nurtured, where talking back is a civic virtue, and where the pursuit of equity and justice is central to the very purpose of teaching and learning. Such an education must be grounded in the principles of civic literacy, historical consciousness, and a systemic understanding of power—one that connects private troubles to public issues and expands the possibilities for individual and collective agency.

This is the foundation upon which a radical democracy must be built, and it is the defining pedagogical task of our time. If we fail in this responsibility, higher education will surrender its role as a vital civic sphere—one essential to producing the narratives, knowledge, and capacities that sustain the promise of equality, justice, freedom, and compassion. In abandoning that mission, it will not merely falter; it will aid in its own unraveling. And with it, democracy will edge ever closer to collapse.

Donald Trump understands this. That is why he fears critical education. That is why he wages war on it.

'Soon We're Going Into Education': Trump Previews Elon Musk's Next DOGE Targets (Forbes Breaking News)

The Higher Education Inquirer continues to document the DOGE takeover of the US Department of Education. 

While some Democratic officials in Congress have protested this action by DOGE, there has been little resistance otherwise. 

DOGE consists of Elon Musk and several young men who have been tasked to reduce the federal budget by at least $1 Trillion. The US Senate has oversight of the Department of Education through the HELP (Health, Education, Labor, and Pensions) Committee, but Republicans, who are led by President Trump, control the Senate, and appear to be supporting these aggressive measures. 

While Mr. Musk has claimed that the Department of Education no longer exists, its website is still operating. 

DOGE also promotes the buying and selling of cryptocurrency.  

DeVos Funnels $250k to Musk’s Pro-Trump Super PAC (David Halperin)

Billionaire Betsy DeVos, who resigned from her job as Donald Trump’s secretary of education over Trump’s incitement of the deadly January 6 assault on the U.S. Capitol, has donated $250,000 to America PAC, the pro-Trump super PAC created by the world’s richest man, industrialist Elon Musk.

The Independent first reported the contribution, disclosed in a Federal Election Commission filing that covers the period October 1 to 16.

DeVos sent Trump a letter of resignation dated January 7, 2021, telling the then-president, “There is no mistaking the impact your rhetoric had on the situation, and it is the inflection point for me. Impressionable children are watching all of this, and they are learning from us.”

DeVos told Trump her decision to resign was “in support of the oath I took to our Constitution, our people, and our freedoms.”

On January 6, after Trump encouraged his supporters to march to the Capitol to fight the counting of electoral votes that would declare Joe Biden the winner of the 2020 presidential election, he sat and watched television as an armed mob violently attacked police officers and threatened the lives of Members of Congress and Trump’s own vice president, Mike Pence — who, like DeVos, has grounded his conservatism in a deep Christian faith. For hours, Trump repeatedly ignored the pleas of his staff to call off the rioters.

Now, while Pence has refused to support Trump’s 2024 election bid, DeVos has sent cash to help Trump become president again.

And it’s not as if Trump subsequently was revealed to be a Sunday school teacher.

Since leaving office, Trump has been impeached and indicted for encouraging the January 6 attack on our democracy and Constitution, for other efforts to cheat in the 2020 election, and for stealing classified documents from the White House. He was convicted in New York over the summer of 34 felonies for falsifying business records to hide his misconduct from voters in the 2016 election.

Trump’s central business enterprise, the Trump Organization, was in January 2023 fined $1.6 million by a New York state court after the company was convicted by a jury of 17 criminal felonies, including tax fraud and falsifying business records. Trump himself was found liable in February 2024 by a New York state judge for civil fraud and was ordered to pay a $355 million penalty.

And in May 2023, a New York federal jury in a civil case ordered Trump to pay E. Jean Carroll $5 million for battery and defamation after it found that Trump sexually abused Carroll in a department store dressing room in 1996.

But DeVos’s own version of morality makes her conversion back to Trumpism less than surprising.

As Trump’s Secretary of Education, DeVos hired as her top higher education advisors former executives of predatory for-profit colleges, and she trashed almost all the work done by the Obama administration to protect students against deceptive, over-priced schools. Instead of holding predatory colleges accountable, DeVos mocked broke students ripped off by these schools as people demanding “free money.”

DeVos as secretary also repeatedly attacked and demeaned public schools and criticized her own cabinet Department.

In August, DeVos appeared to revisit her view of Donald Trump, telling The Detroit News she was willing to join a new Trump administration “if it was with the goal of phasing out the Department of Education….”

DeVos and her husband’s wealthy family, which made its fortune through the troubling multi-level marketing company Amway, have been major donors to Republican candidates and right wing causes for decades. Two of DeVos’s brothers-in-law, and their two wives, gave $250,000 each to the Musk PAC.

[Editor's note: This article originally appeared on Republic Report.] 

Trump Wants Musk to Cut Waste, Fraud, and Abuse. Start With Taxpayer-Funded Scam Colleges. (David Halperin)

I spoke today at a Capitol Hill press event organized by the Debt Collective. Other speakers, who included senators Dick Durbin (D-IL) and Ed Markey (D-MA), Representative Maxine Waters (D-CA), and Ashley Pizzuti and Valerie Scott, two of the student borrowers who organized the event, properly focused on the urgency of the Biden administration cancelling federal student loan debt for borrowers defrauded by predatory for-profit colleges. I took a detour and discussed what the incoming Trump administration should do about those colleges if it actually does care, which Trump claims to, about fighting waste, fraud, and abuse with federal tax dollars.

Here’s what I said:

Thank you to Rep. Waters, and senators Markey and Durbin, and thank you, Ashley, and all the borrowers who were ripped off by predatory colleges and now are fighting back, asking for justice and asking for your financial lives back. The Biden administration should act right now to grant broad debt relief to struggling borrowers, especially the victims of predatory schools.

I want to discuss what the incoming Trump administrations should do.

Trump says he will create a new department run by Elon Musk to go after waste fraud abuse.

Mr. Trump, Mr. Musk, here is some real waste fraud and abuse: low quality, high priced for profit colleges, sold through deception, that have received literally hundreds of billions in taxpayer dollars and have left many students worse off than when they started – buried in debt and without the careers they sought.

The Biden administration, like the Obama administration, fought against this blatant waste, fraud, and abuse by creating performance standards for schools getting taxpayer dollars. That’s called the gainful employment rule.

They created the borrower defense rule that gives colleges skin in the game – if they scam students, students get relief, and the government can try to recoup the money.

President Biden also signed a bipartisan bill to reform the federal 90-10 law to prevent the extreme targeting by predatory schools of veterans and service members.

The first Trump administration, unfortunately, went in the opposite direction. Secretary of Education Betsy DeVos staffed her department with former for-profit college executives and got rid of the gainful employment and borrower defense rules. She shut down her department’s enforcement team fighting against deceptive practices.

And when veterans groups pushed in 2020 for the 90-10 reform bill I mentioned, a Fox News host named Pete Hegseth took money from the for-profit college industry to make sure his friend Trump would oppose it.

Why are so many Republicans obedient to this corrupt industry that harms veterans, single moms, rural people, people of color, immigrants, the elderly, and others struggling to build better lives?

Is it really worth the few hundred thousand dollars in campaign contributions this industry provides?

Whatever the reason, it’s time for this madness to stop. Or else another generation of victims will be right here in 10 years seeking relief from another mountain of debt.



I hope senators ask Trump’s new secretary of education nominee, Linda McMahon, to commit in concrete ways to standing up for America’s students — and not for a predatory industry that has for decades abused students and cheated taxpayers.

[Editor's note: This article originally appeared on Republic Report.] 

States, Suing Trump Over Gutting of Education Dept., Cite Threat of Predatory College Abuses (David Halperin)

Twenty-one Democratic state attorneys general sued President Trump and Secretary of Education Linda McMahon today, 48 hours after the Department of Education announced it was firing more than 1,300 employees, which, combined with previously Trump-Musk efforts to cull the staff, reduced the employee roster to less than half of the 4000+ person team that was working as of January.

The 53-page complaint, filed in federal court in Massachusetts, alleges that the staff reductions are illegal and unconstitutional, because they are “equivalent to incapacitating key, statutorily-mandated functions of the Department.” The AGs say that although McMahon has authority from Congress to restructure the Department, she is “not permitted to eliminate or disrupt functions required by statute, nor can she transfer the department’s responsibilities to another agency outside of its statutory authorization.”

Among the federal statutes that the state AGs contend will be undermined by this week’s staff cuts are those covering higher education, including the Department’s obligations to ensure that federal student grants and loans may be used only at colleges and universities that provide quality educations and comply with the law. The complaint notes that the Department is charged with ensuring that colleges receiving federal aid are financially responsible, that they submit to financial audits, and that they provide adequate counseling to students concerning debt management.

The AGs also note that the Department is required to review and approve private college accrediting agencies, because under the law only schools approved by Department-recognized accreditors are eligible for federal student aid. Without that process, the AGs warn, “institutions of higher education may engage in profit-seeking behaviors without relating any educational benefits to students.”

The AGs might have added that the cuts will undermine the capacity of the Department to directly investigate colleges that engage in predatory and deceptive behavior. Data released by the Department shows the largest number of layoffs — 326 people — were at the Office of Federal Student Aid (FSA), which oversees student lending and school compliance with legal obligations not to mislead and abuse students.

The Department of Education’s higher education accountability efforts over decades have often been half-hearted and ineffectual; despite the scores of staff assigned to overseeing colleges, many students, and hundreds of billions in taxpayer dollars, have been directed to deceptive, poor-quality schools that have left many students worse off than when they started. But gutting these efforts to the degree suggested by this week’s staff reductions would make matters much worse. And the first-term higher education record of President Trump, guided by Secretary of Education Betsy DeVos and her aide Diane Auer Jones, was heavily skewed in favor of slashing accountability rules and enforcement, providing no reason to be optimistic that an aim of slashing the staff this year is to improve accountability.

The cuts would also undermine core Department responsibilities in K-12 education, civil rights, disability rights, privacy rights, campus safety, and the student loan portfolio.

Secretary McMahon is publicly insisting that everything will be fine and more efficient with the reduced and reorganized staff. But, as the new lawsuit from the attorneys general notes, McMahon said on Tuesday that the firing are the “first step” on the road to a “total shutdown” of the Department.

The attorneys general who filed the complaint are from Arizona, California, Colorado, Connecticut, Delaware, Hawaii, Illinois, Maine, Maryland, Massachusetts, Michigan, Minnesota, Nevada, New Jersey, New York, Oregon, Rhode Island, Washington, Wisconsin, Vermont and the District of Columbia.

Former Department officials and education advocates plan to rally Friday morning at 8 am outside Department of Education headquarters in Washington to protest the mass firings and plans to shut down the agency.

[Editor's note: This article originally appeared on Republic Report.]  

Language in the Age of Fascist Politics (Henry Giroux)

In the age of expanding fascism, the power of language is not only fragile but increasingly threatened. As Toni Morrison has noted, “language is not only an instrument through which power is exercised,” it also shapes agency and functions as an act with consequences. These consequences ripple through the very fabric of our existence. For in the words we speak, meaning, truth, and our collective future are at risk. Each syllable, phrase, and sentence becomes a battleground where truth and power collide, where silence breeds complicity, and where justice hangs in the balance.

In response, we find ourselves in desperate need of a new vocabulary, one capable of naming the fascist tide and militarized language now engulfing the United States. This is not a matter of style or rhetorical flourish; it is a matter of survival. The language required to confront and resist this unfolding catastrophe will not come from the legacy press, which remains tethered to the very institutions it ought to expose. Nor can we turn to the right-wing media machines, led by Fox News, where fascist ideals are not just defended but paraded as patriotism. 

In the face of this crisis, Toni Morrison’s insight drawn from her Nobel Lecture becomes all the more urgent and makes clear that the language of tyrants, embodied in the rhetoric, images, and modes of communication characteristic of the Trump regime, is a dead language. For her “a dead language is not simply one that is no longer spoken or written,” it is unyielding language “content to admire its own paralysis.” It is repressive language infused with power, censored and censoring. Ruthless in its policing duties and dehumanizing language, it has no desire or purpose other than maintaining the free range of its own narcotic narcissism, its own exclusivity and dominance. “Though moribund, it is not without effect” for it actively thwarts the intellect, stalls conscience, and “suppresses human potential.” Unreceptive to interrogation, it cannot form or tolerate new ideas, shape other thoughts, tell another story, or fill baffling silences. This is the language of official power whose purpose is to sanction ignorance and preserve. 

Beneath its glittering spectacle and vulgar performance, lies a language that is "dumb, predatory, sentimental." It offers mass spectacles, a moral sleepwalking state of mind, and a psychotic infatuation for those who seek refuge in unchecked power. It forges a community built on greed, corruption, and hate, steeped in a scandal of hollow fulfillment. It is a language unadorned in its cruelty and addiction to creating an architecture of violence. It is evident in Trump’s discourse of occupation, his militarizing of American politics, and in his use of an army of trolls to turn hatred into a social media spectacle of swagger and cruelty.



Despite differing tones and political effects, the discourses of the far right and the liberal mainstream converge in their complicity: both traffic in mindless spectacle, absorb lies as currency, and elevate illusion over insight. The liberal mainstream drapes the machinery of cruelty in the language of civility, masking the brutality of the Trump regime and the predatory logic of gangster capitalism, while the far right revels in it, parading its violence as virtue and its hatred as patriotism. Language, once a powerful instrument against enforced silence and institutional cruelty, now too often serves power, undermining reason, normalizing violence, and replacing justice with vengeance. 

In Trump’s oligarchic culture of authoritarianism, language becomes a spectacle of power, a theater of fear crafted, televised, and performed as a civic lesson in mass indoctrination. If language is the vessel of consciousness, then we must forge a new one--fierce, unflinching, and unafraid to rupture the fabric of falsehood that sustains domination, disposability, and terror. The late famed novelist, Ngũgĩ wa Thiong’o, was right in stating that “language was a site of colonial control,” inducting people into what he called “colonies of the mind.”

The utopian visions that support the promise of a radical democracy and prevent the dystopian nightmare of a fascist politics are under siege in the United States. Increasingly produced, amplified and legitimated in a toxic language of hate, exclusion, and punishment, all aspects of the social and the democratic values central to a politics of solidarity are being targeted by right-wing extremists. In addition, the institutions that produce the formative cultures that nourishes the social imagination and democracy itself are now under attack. The signposts are on full display in a politics of racial and social cleansing that is being fed by a white nationalist and white supremacist ideology that is at the centre of power in the US—marked by fantasies of exclusion accompanied by a full-scale attack on morality, reason, and collective resistance rooted in democratic struggle. 

As more people revolt against this dystopian project, neoliberal ideology and elements of a fascist politics merge to contain, distract and misdirect the anger that has materialised out of legitimate grievances against the government, controlling privileged elites and the hardships caused by neoliberal capitalism. The current crisis of agency, representation, values and language demands a discursive shift that can call into question and defeat the formative culture and ideological scaffolding through which a savage neoliberal capitalism reproduces itself. This warped use of language directly feeds into the policies of disposability that define Trump's regime.

State Terror and Trump’s Politics of Disposability

As Trump’s regime concentrates power, he invokes a chilling convergence of law, order, and violence, a cornerstone of his politics of disposability. His acts of cruelty and lawlessness, abducting and deporting innocent people, branding immigrants as “vermin,” claiming they are “poisoning the blood” of Americans, and even proposing the legalization of murder for twelve hours, make clear that his violent metaphors are not just rhetorical flourishes. They are policy blueprints. In Trump’s hands, rhetoric becomes a weaponized prelude to atrocity, a tool of statecraft. Threats, hatred, and cruelty are transformed into instruments of governance.

This is not careless talk, it is a brutal and calculated expression of power. Trump’s threats to arrest and deport critics such as Zohran Mamdani reveal his willingness to use the machinery of the state for political extermination. His targets are predictable: immigrants, Black people, educators, journalists, LGBTQ+ individuals, and anyone who dares to challenge his white Christian nationalist, neoliberal, and white supremacist vision. His language does not merely offend, it incites harm, enacts repression, and opens the gates to state-sanctioned violence. It extends the reign of terror across the United States by labeling protesters as terrorists and deploying the military to American cities, treating them as if they were “occupied territories.” 

Trump is not alone. Many of his MAGA follower use these same hateful discourse. For instance, conservative pundit Ann Coulter wrote “in response to a speech by Melanie Yazzie, a Native artist and professor, about decolonization, “We didn’t Kill enough Indians.” This is not simply harsh rhetoric; nor is it a performative display of emboldened hatred and historical forgetting, it sets the stage for state-sanctioned repression and mass violence. What is at stake is more than civic respect. It is democracy itself. When language loses meaning and truth is blurred, tyranny thrives. Trump’s and too much of MAGA discourse is not about persuasion; it is about dehumanization and domination. It functions as statecraft, laying the groundwork for a society where suffering becomes spectacle and repression masquerades as law and order. Language is the canary in the coal mine, warning us that democracy dies without an informed citizenry.

As Eddie Glaude Jr. has powerfully argued, Americans must confront a brutal truth: the creation and expansion of Immigration and Customs Enforcement (ICE), now the largest federal law enforcement agency, is not merely a matter of policy, it is a cornerstone of white supremacy. It is a racist institution, entrenched in an immigration policy designed to uphold the values of white nationalism. In the face of shifting demographics, ICE is tasked with an urgent mission—to make America white again, a calculated attempt to turn back the clock on progress, to preserve an imagined past at the cost of justice and humanity.

We now live in a country where class and racial warfare both at home and abroad is on steroids, exposing the killing machine of gangster capitalism in its rawest, most punitive form. Trump supports the genocidal war waged by a state led by a war criminal. Children are being slaughtered in Gaza. Millions of Americans, including poor children, teeter on the edge of losing their healthcare. Funds for feeding hungry children are being slashed, sacrificed to feed the pockets of the ultra-rich. Thousands will die, not by accident, but by design. Terror, fear, and punishment have replaced the ideals of equality, freedom, and justice. Childcide is now normalized as the law of the land. The lights are dimming in America, and all that remains are the smug, ignorant smirks of fascist incompetence and bodies drained of empathy and solidarity.

Gangster Capitalism and the Death of Empathy

Gangster capitalism lays the foundation for Trump’s racist and fascist politics. As I have noted elsewhere, the United States has descended into a state of political, economic, cultural, and social psychosis, where cruel, neoliberal, democracy-hating policies have prevailed since the 1970s. At the core of this authoritarian shift lies a systemic war on workers, youth, Blacks, and immigrants, increasingly marked by mass violence and a punishing state both domestically and internationally. The U.S. has transformed into an empire dominated by a callous, greedy billionaire class that has dismantled any remnants of democracy, while embracing the fascistic ideology of white Christian nationalism and white supremacy. Fascism now parades not only beneath the flag but also under the Christian cross. 

America has shifted from celebrating unchecked individualism, as depicted in Ayn Rand’s Atlas Shrugged, to the glorification of greed championed by Gordon Gekko in Wall Street, and the psychotic avarice of Patrick Bateman in American Psycho. This descent into barbarity and psychotic infatuation with violence is further demonstrated by Justin Zhong, a right-wing preacher at Sure Foundation Baptist Church in Indianapolis, who called for the deaths of LGBTQ+ individuals during a sermon. Zhong defended his comments by citing biblical justifications and labeling LGBTQ+ people as "domestic terrorists." 

It gets worse. During a Men’s Preaching Night at Sure Foundation Baptist Church, Zhong's associate, Stephen Falco, suggested that LGBTQ+ people should "blow yourself in the back of the head," and that Christians should "pray for their deaths." Another member, Wade Rawley, advocated for violence, stating LGBTQ+ individuals should be "beaten and stomped in the mud" before being shot in the head. Fascism in America, nourished by the toxic roots of homophobia, now cloaks itself not just in the poisonous banner of the Confederate flag, but also in the sacred guise of the Christian cross.

Welcome to Trump’s America, where empathy is now viewed as a weakness and the cold rule of the market is the template for judging all social relations. One noted example can be found in the words of Trump’s on-and-off billionaire ally, Elon Musk, who dismisses empathy as a naive and detrimental force that undermines the competitive, individualistic ethos he champions. Speaking to Joe Rogan on his podcast, Musk specifically stated that “The fundamental weakness of western civilization is empathy.” As Julia Carrie Wong observes in The Guardian, the stakes extend far beyond casting empathy as a "parasitic plague." Empathy's true danger lies in its role as an enabler—granting permission to dehumanize others and constricting the very “definition of who should be included in a democratic state.” This is a recipe for barbarism, one that allows both states and individuals to turn a blind eye to the genocidal violence unfolding in Gaza and beyond.

Naming the Deep Roots of the Police State

Ruth Ben-Ghiat has warned that “America has been set on a trajectory to become a police state,” pointing to the passage of the Brutal and Bellicose Bill (BBB), which handed ICE a budget larger than the militaries of Brazil, Israel, and Italy combined. But the roots of this state violence go deeper. The foundation was laid under Bush and Cheney, whose war on terror birthed Guantanamo, Abu Ghraib, mass surveillance, and extraordinary rendition. What Trump has done is strip these earlier authoritarian practices of all pretenses, elevating them to the status of governing principles.

The police state did not begin with Trump; it evolved through him. Now, we see its terrifying maturity: racial cleansing disguised as immigration policy, hatred normalized as political speech, dissent criminalized, birthright citizenship threatened, and everyday life militarized. This is not politics as usual, it is fascism in real time.

Trump’s fascist politics grows even more dangerous when we recognize that his language of colonization and domination has helped transform American society into what Ngũgĩ wa Thiong’o chillingly describes as a “war zone.” This war zone now spans the digital terrain—through the internet, podcasts, social media, and educational platforms—becoming a fertile breeding ground for fascist symbols, reactionary values, manufactured identities, and the toxic resurrection of colonial logics. In this battleground of meaning, the language of colonization does more than obscure the truth—it erodes critical thinking, silences historical memory, and disarms the very possibility of empowered agency. What remains in its wake is a nation scarred by suffering, haunted by loneliness, bound by shared fears, and anesthetized by the numbing rituals of a punishing state.

The transformation of America into a war zone finds its most visible expression in the rise of Trump’s omnipresent police state. This authoritarian machinery reveals itself through the mechanisms of state-sponsored terror, a heavily militarized ICE force operating like masked enforcers, and the rapid expansion of detention centers that will increasingly resemble a network of potential forced labor camps. As Fintan O’Toole warns, Trump’s deployment of troops onto the streets of Los Angeles is not merely symbolic—it is “a training exercise for the army, a form of reorientation.” In this reorientation, soldiers are no longer defenders of the Constitution but are being retrained as instruments of authoritarian power, bound not by democratic ideals but by obedience to a singular will.

Nevertheless, we resist or refuse to name the fascist threat and the ideological and economic architecture of its politics. Still, we recoil from calling the Trump regime what it is: a fascist state engaged in domestic terrorism. Still, we remain blind to the fact that economic inequality, global militarism, and the genocidal logics of empire are not peripheral issues, they are the center. Why is it so difficult to admit that we are living in an age of American fascism? Why do the crimes of the powerful, at home and abroad, so often pass without scrutiny, while the victims are blamed or erased?

The Collapse of Moral Imagination

What we face is not only a political crisis, partly in the collapse of conscience and civic courage-- a profound moral collapse. The war being waged at home by the Trump regime is not just against immigrants or the poor, it is a war on critical thought, on historical memory, on the courage to dissent. It is a war on every institution that upholds critical thinking, informed knowledge, and civic literacy. This is a genocidal war against the very possibility of a just future—a war not merely against, but for stupidity, for the death of morality, and for the annihilation of any robust notion of democracy. Viktor Klemperer, in his seminal work The Language of the Third Reich, offers a crucial lesson from history: "With great insistence and a high degree of precision right down to the last detail, Hitler’s Mein Kampf teaches not only that the masses are stupid, but that they need to be kept that way, intimidated into not thinking." Klemperer’s analysis reveals that Nazi politics did not arise in a vacuum; it was cultivated in a culture where language itself was the breeding ground of cruelty and control.

Trump’s rhetoric of fear, racial hatred does not emerge in a vacuum. It resonates because it taps into a long and violent history, a history soaked in blood, built on genocide, slavery, colonialism, and exclusion. His language recalls the genocidal campaigns against Indigenous peoples, Black Americans, Jews, and others deemed disposable by authoritarian regimes. It is a necrotic lexicon, resurrected in service of tyranny. It gives birth to politicians with blood in their mouths, who weaponize nostalgia and bigotry, cloaking brutality in the false promises of patriotism and “law and order.”

Language as War and the Return of Americanized Fascism

This is not merely a rhetoric of cruelty, it is a call to arms. Trump’s words do not simply shelter fascists; they summon them. They silence dissent, normalize torture, and echo the logic of death camps, internment camps, and mass incarceration. His discourse, laden with hatred and lies, is designed to turn neighbors into enemies, civic life into war, and politics into a death cult and zone of terminal exclusion. Undocumented immigrants, or those seeking to register for green cards or citizenship, are torn from their families and children, cast into prisons such as Alligator Alcatraz, a grotesque manifestation of the punishing state. As Melissa Gira Grant writes in The New Republic, it is "an American concentration camp…built to cage thousands of people rounded up by ICE," constructed in a chilling display of colonial disregard, and erected on traditional Miccosukee land without so much as consulting the Tribe.

This is the face of modern cruelty: language wielded as a tool to orchestrate a spectacle of violence, designed to degrade, divide, and erase. Culture is no longer a peripheral force in politics; it has become the central weapon in the rise of state terrorism. The language of war and complicity normalizes America’s transformation into a monstrous carceral state, a symbol of state-sponsored terror where due process is suspended, and suffering is not just an outcome but the point itself. 

A culture of cruelty now merges with state sponsored racial terror, functioning as a badge of honor. One example is noted in Trump advisor Laura Loomer, who ominously remarked that "the wild animals surrounding President Donald Trump’s new immigration detention center… will have 'at least 65 million meals." Change.org, along with others such as Pod Save America co-host Tommy Vietor, noted that her comment “is not only racist, it is a direct emotional attack and veiled threat against Hispanic communities. This kind of speech dehumanizes people of color and normalizes genocidal language.” Her racist remark not only reveals the profound contempt for human life within Trump's inner circle but also highlights how cruelty and violence are strategically used as both a policy tool and a public spectacle. Loomer’s remark is not an aberration, it is a symptom of the fascist logic animating this administration, where death itself becomes a political message. Her blood-soaked discourse if symptomatic of the criminogenic politics fundamental to the working of the Trump regime.

The parallels to history are unmistakable. Loomer’s invocation of death as the outcome of detention recalls the Nazi designation of certain camps as Vernichtungslager, extermination camps, where as Holocaust survivor Primo Levi noted, imprisonment and execution were inseparable. Likewise, the U.S. internment of Japanese Americans during World War II, though often sanitized in public memory, operated under a similar logic of racial suspicion and collective punishment. The message in each case is clear, as Judith Butler has noted in her writing: some lives are rendered invisible, deemed unworthy of legal protection, of family, of dignity, of life itself. In fascist regimes, such spaces function not only as instruments of punishment but as symbolic theaters of power, meant to instill terror, enforce obedience, and declare which bodies the state has marked for erasure.

For Trump, J.D. Vance, and their ilk, fascism is not a specter to be feared but a banner to be waved. The spirit of the Confederacy and the corpse-like doctrines of white supremacy, militarism, and neoliberal authoritarianism have returned, this time supercharged by surveillance technologies, financial capital, and social media echo chambers. In the spirit of the Trump regime, the symbols of the Confederacy are normalized. Confederate flags are now waved by neo-Nazis in public squares and parades, while Trump renames US warships and 7 military bases after Confederate officers, reinforcing a dangerous nostalgia for a past rooted in racism and rebellion against the very ideals of unity and equality that this nation claims to uphold.

Higher Education and the Fight Against Authoritarianism
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It should not surprise us that the American public has grown numb with the constant echo chamber of state terrorism playing out in multiple sites of attack. Powerful disimagination machines, mainstream media, right-wing propaganda platforms, tech billionaires, have flooded public consciousness with conspiracy theories, historical amnesia, and spectacularized images of immigrants and others being deported to prisons, foreign Gulags, and modern day black holes. These are not simply entertainment outlets; they are pedagogical weapons of mass distraction, breeding civic illiteracy and moral paralysis. Under their influence, the American people have been placed in a moral and political coma.

White Nationalism and Reproductive Control

Nowhere is this more evident than in the mainstream media’s failure to address the racial and ideological foundations of Trump’s agenda. His attacks on Haitian immigrants, the travel ban on seven African countries, the shutting down of refugee programs, and his open-door policy for white Afrikaners from South Africa are not merely racist; they are explicitly white nationalist. The same ideology drives attacks on women’s reproductive rights, revealing the deep racial and gender anxieties of a movement obsessed with white demographic decline. These are not isolated skirmishes, they are interconnected strategies of domination.

These converging assaults, white nationalism, white supremacy, patriarchal control, and militarized life, manifest most vividly in the war on reproductive freedom. White nationalists encourage white women to reproduce, to hold back demographic change, while punishing women of color, LGBTQ+ people, and the poor. It is a violent calculus, animated by fantasies of purity and control.

The Systemic Assault on Democracy

This is a full-spectrum assault on democracy. Every act of cruelty, every racist law, every violent metaphor chips away at the social contract. A culture of authoritarianism is now used to demean those considered other, both citizens and non-citizens, critics and immigrants, naturalized citizens and those seeking such status. They are labeled as unworthy of citizenship now defined by the Trump regime as a privilege rather than a right. Meanwhile, a media ecosystem built on clickbait and erasure renders both such fascists as legitimate while making invisible the roots of suffering mass suffering and fear, all the while, turning oppression into spectacle and silence into complicity.

In this fog, language itself is emptied of meaning. Truth and falsehood blur. As Paulo Freire warned, the tools of the oppressor are often adopted by the oppressed. We now see that the logic of fascism has seeped into the culture, eroding civic sensibility, destroying moral imagination, and rendering resistance almost unspeakable.

The Normalization of Tyranny

Trump’s authoritarian fantasies do not alienate his base, they galvanize it. What was once unthinkable is now policy. What was once fringe has become mainstream. Cruelty is not something to be deplored and avoided at all costs, it is a central feature of power, wielded with theatrical and spectacularized brutality. Under the current acting ICE Director, Todd Lyons, this punitive logic has intensified: Lyons oversees a $4.4 billion Enforcement and Removal Operations apparatus staffed by over 8,600 agents across 200 domestic locations, using militarized tactics, surprise raids, and aggressive targeting of immigrant communities to sustain a regime of fear. ICE’s presence is at the heart of Trump’s hyper-police state, and its funding has been greatly expanded to $170 billion under Trump’s new budget bill, creating what journalist Will Bunch calls Trump’s “own gulag archipelago of detention camps across a United States that’s becoming increasingly hard to recognize.”

Meanwhile, figures like Tom Homan, who led ICE under Trump’s first term, laid the groundwork with Gestapo-style operations, midnight raids, family separations, and public declarations that undocumented immigrants “should be afraid”. As the “border tzar” under Trump, Homan has initiated deportation policies that are even more aggressively violent and cruel that those that took place in Trump’s first term as president. As Bunch notes, take the case of “the 64-year-old New Orleans woman, Donna Kashanian, who fled a tumultuous Iran 47 years ago, volunteered to rebuild her battered Louisiana community after Hurricane Katrina, never missed a check-in with U.S. immigration officials , and was snatched by ICE agents in unmarked vehicles while she was out working in her garden and sent to a notorious detention center.” These horror stories now take place daily in cities extending from Los Angeles to Providence, Rhode Island.

A central player in this current regime of state terrorism, systemic racism, mass abductions, deportations, and the criminalization of dissent is Stephen Miller, Trump’s White House Deputy Chief of Staff. During Trump’s first term, Miller was the driving force behind the Muslim ban, the family separation policy, and assaults on birthright citizenship, all rooted in an unapologetic white supremacist and eugenicist worldview. In Trump’s second term, he has emerged as the architect of even more draconian measures, pushing for mass deportations, the abolition of birthright citizenship, and the revocation of naturalized citizenship for those who fall outside his white Christian vision of who deserves to be called American.

Far-right white nationalist such as Miller, Tom Homan and Todd Lyons, do not treat cruelty as a regrettable side effect. For them, cruelty is the currency of power. Suffering becomes a spectacle, and violence a ritual of statecraft. Tyranny is not inching forward in silence; it is advancing at full speed, cheered on by those who treat fear as a governing principle and pain as public policy. At stake here is what Timothy Snyder calls the practice of fascist dehumanization.

This is not a passing storm. It is the death throes of a system that has long glorified violence, commodified everything, and fed on division. Trump’s language is not a performance, it is preparation. His words are laying the foundation for a society without empathy, without justice, without democracy.

Reclaiming the Language of Resistance, Reclaiming Democracy

In a decent society, language is the lifeblood of democracy, a vessel of solidarity, truth, and hope. But in Trump’s America, language has become a weapon, dehumanizing, excluding, and dominating. His vision is not a warning; it is a blueprint. We must resist, or we risk losing everything. The stakes are nothing less than the survival of democracy, the retrieval of truth and the refusal to live in a world where cruelty is policy and silence is complicity. 

What is needed now is not only a rupture in language but a rupture in consciousness, one that brings together the critical illumination of the present with a premonitory vision of what lies ahead if fascist dynamics remain unchecked. As Walter Benjamin insisted, we must cultivate a form of profane illumination, a language that disrupts the spectacle of lies and names the crisis in all its violent clarity. At the same time, as A.K. Thompson argues, we must grasp the future implicit in the present. His notion of premonitions urges us to read the events unfolding around us as urgent warnings, as signs of the catastrophe that awaits if we do not confront and reverse the political and cultural paths we are on. It demands that we see the connections that bind our suffering, rejecting the fragmented reality that neoliberalism forces upon us. 

The time for complacency is past. The time for a new and more vibrant language, one of critique, resistance, and militant hope, is now. A language capable not only of indicting the present but of envisioning a future rooted in justice, memory, and collective struggle.

As Antonio Gramsci remarked in his Prison Notebooks, "The crisis consists precisely in the fact that the old is dying and the new cannot be born; in this interregnum a great variety of morbid symptoms appear." What is clear is that these morbid symptoms have arrived. Yet, alongside the despair they breed, they also present new challenges and opportunities for revitalized struggles. This is where the power of language comes into play—this is the challenge and opportunity for those who believe in the transformative power of culture, language, and education to address not just the nature of the crisis but its deeper roots in politics, memory, agency, values, power, and democracy itself.

[This article first appeared in the LA Progressive.]


By Henry A. Giroux

Henry A. Giroux currently holds the McMaster University Chair for Scholarship in the Public Interest in the English and Cultural Studies Department and is the Paulo Freire Distinguished Scholar in Critical Pedagogy. His latest book is The Burden of Conscience: Educating Beyond the Veil of Silence (Bloomsbury in 2025). He is LA Progressive's Associate Editor. His website is www.henryagiroux.com