For decades, the top-tier colleges and universities—often represented by Harvard, Yale, and Princeton, but including a few dozen other private and public institutions as well—have reshaped themselves to accommodate the rapidly-changing demographic profile of the United States.1 From all appearances, the universities were also in harmony with the sensibilities and preferences of the country’s leading citizens. Key moments, like the sanctioning of gay marriage that found support from wide-spread sectors of the upper class, seemed to solidify the drift towards a diverse and tolerant social order, one that resonated not only domestically but internationally as well.
The future evolution of civil society was, in this way of thinking, firmly and finally in hand. Bitter acrimony might characterize the political world or single-issue items like abortion, but actual developments outweighed the leftover pockets of resistance, which in any case were thought to be localized in less significant parts of the country and the world and could at best only slow the inevitable. How hard people pushed for change would ultimately determine the future.
This somnambulistic mode of thought pervaded the university world and also wide swaths of the liberal public. It helps explain the ease with which parts of the university community, after an initial round of caution, joined hands with its political opposition to suppress the campus protests that developed in response to Israel’s brutality towards Palestinian civilians.
Appeasement and accommodation, while regrettable within the academic community because of the retreat from sacrosanct ideas such as freedom of speech and freedom of assembly, nonetheless set the stage for developments that followed the national elections at the end of last year. Martin Niemöller’s self-confession about his support—as a Lutheran pastor—for the German fascists during the 1930s captures nicely the corner into which the higher education community had boxed itself:
When the Nazis came for the Communists, I kept quiet; I wasn’t a communist.
When they came for the trade unionists, I kept quiet; I wasn’t a trade unionist.
When they jailed the Social Democrats, I kept quiet; I wasn’t a social democrat.
When they jailed the Jews, I kept quiet; I wasn’t a Jew.
When they came for me, there was no one left who could protest.2
Without a vibrant protest movement already in place to push against harsh and arbitrary actions, the universities seemed to have little choice but to acquiesce to a regime that seems interested in flattening the population into an undifferentiated mass.3
Because appeasement and accommodation have been embraced as proactive survival tactics, resistance has centered on a judicial system thought to be less conservative than the groups that have come to dominate the executive and legislative branches of government, a judiciary conceptualized as a mediator rather than an initiator and enforcer of social conflict. Given the legal system’s history, this too becomes another moment of sleep walking. It is a huge distance from the dynamism that characterized the world of higher education not long ago.
Among the most dynamic institutions have been the privately-governed universities like Harvard, Yale, and Princeton. Not just their social vision, but their great wealth allowed them to embrace initiatives that stand at the forefront of attempts to remold institutional behavior. Front and center have been efforts to diversify the upper ranks of corporate, governmental, and non-profit establishments such that they too reflect the diversity of the population at large.
Previous attempts to diversify the collegiate student body by means of affirmative action programs that focused on underrepresented groups, especially African Americans and Latines, were struck down by the judiciary. Anti-affirmative action backlash took aim at the admissions policies at highly-competitive graduate programs, such as elite law and medical schools, and on prestigious scholarship programs. The backlash, in other words, concentrated on the byways that provided access into the upper levels of society.
Schools and programs that served the remainder of the population were not of particular concern. Graduate programs in public administration, for instance, where the training of mid-level administrators is the aim, rarely came under attack, whether located at medium-sized liberal arts colleges or regional state universities. These types of institutions also suspended their affirmative action initiatives, but mostly as preemptive moves to avoid future litigation. By strategically targeting the institutions at the top, the entire system was enticed to reorient itself.
Diversity, equity, and inclusion (DEI) initiatives were one of the responses to both past and recent judicial rollbacks. These were initiatives directed toward the recruitment and retention of underrepresented groups rather than their admission and funding. DEI initiatives, though, did not deal with the cost of attendance, which at the elite private institutions is beyond everyone’s means except for the wealthy. For tuition, room, and board to attend as an undergraduate, the current cost for the 2025–26 school year at Princeton, for example, is $82,650. Fees are extra.4
Financial incentives based on socioeconomic status, however, were a strategy that seemingly silenced all critics. The most generous programs encompass virtually all applicants from either a working or middle class background; that is, everyone except the elite is covered as long as household or parental income is below $200,000 annually. At Princeton, the limit is $100,000, pegged considerably above the level of median household income in the United States.5