Trump is Using Jews, Not Protecting Us (Hank Kalet, Channel Surfing)

His Executive Order on Antisemitism is a Threat to Muslims and Palestinians on Campuses and an Attack on the First Amendment

Antisemitism exists. It has a long and painful history that has embedded fear in our DNA as Jews, a fear that grows when incidents occur, like the one in Australia recently.

Police in New South Wales state, which includes Sydney, said on Wednesday they had found explosives in a caravan, or trailer, that could have created a blast wave of 40 metres (130 feet).

There was some indication the explosives might be used in an antisemitic attack that could have caused mass casualties, police said.

There also was an apparently coordinated set of “graffiti attacks” on Jewish sites that have caused the Australian Jewish community to increase security. Similar security efforts are being ramped up by Jewish groups in Europe as threats of antisemitic acts and the growth of the Far Right stoke fears.

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There have been reports of violent and deadly incidents throughout Europe, as well, with direct attacks on synagogues and other Jewish institutions. And there are leaders like Viktor Orhan in Hungary and political parties like Alternative for Germany who use antisemitic language and tropes, though often sanitized, amid their more targeted attacks on Muslim immigrants.

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The United States is not immune to antisemitism, of course, but American Jews seem unable to focus on the real threats. Rather than keep our eyes trained on an ascendant right wing — including many of the people in President Donald Trump’s immediate circle, including the president himself — much of the Jewish community is focused on Israel and seems intent on conflating criticism of Israel, its war on Gaza, and the occupation with actual systemic anti-Jewish action.

This is the context for Wednesday’s executive order on “combatting antisemitism,” which targets campus protests and continues a Conservative/Republican push to peel Jews away from teh Democratic Party.

The order, as reported by The Washington Post, “is directed at universities where pro-Palestinian protests broke out last year,” and “threatens to revoke student visas of foreign students who participated in pro-Palestinian protests.”

Supporters of the order argue that these protests were antisemitic. They point to some uncomfortable speech — the equation of Israel with the Nazis, for instance — as proof, and then conflate sloganeering and assembly with physical harassment. Jewish students and faculty, the argument goes, were made uncomfortable by the protests and encampments and felt unsafe. That sense of fear, they say, proves that the protests were designed to harass, even if there was no direct harassment. It is a circular argument, but one endorsed by much of the American political establishment and leading Jewish organizations


Marc H. Ellis addresses the underlying issues with these arguments in his 2009 book Judaism Does Not Equal Israel.1 He describes what I’ll call a “triumphalist Judaism” that mixes Holocaust victimhood with Exodus (the novel) power, constructed in “the aftermath of the great Israeli triumph in the 1967 Arab-Israeli war” (6). That narrative posits several myths: that Palestine was empty and underutilized and had to be redeemed, that the “Arabs” were hostile to Jews as Jews, and that the state that was founded and that still exists remains a democratic outpost in a hostile world. This triumphalism, however, was also tied to our very real history as a persecuted minority. “Jews had once been weak and helpless,” he writes, but that was no longer the case. Yet, “our theology was telling us we were still. The fact was just the opposite. We had become empowered” and were acting as a regional power (59).

The current power dynamics in Israel/Palestine and the actual history — the forced removal of Palestinians from what is now the state and the continued usurpation of land — are treated as though they are benign acts. Israel — Jews — has become the victimizer in the region, acting as a colonial power, an occupying force.

What was “psychological,” he writes, has become “strategic.”

“If we owned up to our newfound power, we would have to be accountable for and to it. We would have to relinquish the Holocaust as the backdrop to everything Jewish.”

So Oct. 7 and the ensuing war play out as if they were new and shocking rather than as another battle — the deadliest and most traumatic, to be sure — in a decades-long rebellion by Palestinians against suppress and control by Israel.

The argument is based on an underlying anti-Muslim/anti-Arab bias that mirrors the hate and discrimination that Jews have faced across our history. It is evident in the language we (Americans and Jews) use consistently to refer to Arabs, Muslims, Palestine, and Israel. Arabs and Muslims continued to be seen as terrorists, even as the “not all” modifier is added.

Deena R. Hurwitz and Walther H. White Jr., in an article at the American Bar Association website, cite authors Sahar Aziz and John Esposito’s May 2024 book, Global Islamophobia and the Rise of Populism, to underscore a “disturbing rise of Islamophobia worldwide.”

Blaming Muslim minorities for economic, political, and social problems is an increasingly common rhetorical strategy for politicians in countries globally. A narrative of the “threatening Muslim invader” is prevalent, regardless of whether the targets of such rhetoric are born citizens or new arrivals.

Trump, for instance, mixes Islamophobic and xenophobic language as he calls for closing the borders. At the same time, he and his conservative allies rely on both anti- and philosemitic imagery when talking with and about Jews.

“In the United States, Europe, and India, Islamophobic rhetoric is essentially normalized,” Hurwitz and White write.

The use of this rhetoric reduces the history and diversity within the Muslim and Arab communities (and within the Jewish community) to “a set of stereotyped characteristics most often reducible to themes of violence, civilizational subversion, and fundamental otherness.”

Anti-Palestinian racism silences, excludes, erases, stereotypes, defames, and dehumanizes Palestinians. This is used to deny and justify violence against Palestinians and fails to acknowledge Palestinians as Indigenous people with a collective identity while erasing their human rights and equal dignity and worth.

Trump’s executive order builds on this structure of anti-Muslim/anti-Arab thought, while also endorsing stereotypes of Jews as a model minority in need of special protection — even as he dismantles what he calls the “DEI regime.” Pitting Jewish and Muslim communities against each other creates hierarchies among aggrieved groups, which the right can then use to abrogate our rights of speech, assembly, and petition. It’s also a solution that is out of proportion to the problem.

It creates a threat to international students (mostly Muslim) based purely on their protected speech and assembly, while doing nothing to improve the actual safety of Jewish students. Remember, we already have strong protections in most jurisdictions; prohibiting speech does nothing to address this.

Alex Morey of the Foundation for Individual Rights and Expression, a group that defends speech and academic freedom on campus and that has usually been allied with more conservative groups, describes what I’ll call an existential threat. She told the Forward that the order’s language might push universities to crack down on protest, because it functions as an implied threat — to funding and to visas.

Morey said that her organization was already fielding frantic queries from international students at American universities who are worried about being caught in a legal dragnet.

“These are not students that got arrested at a protest or vandalized a building, these are students who just went out and protested,” she said. “What we don’t want to see is schools saying, ‘Hey, Students for Justice in Palestine, I’m going to need a list of everyone in that club and we’re going to comb it for foreign students.’”

What we are talking about is the loss of immigration status and potential deportation as retribution for protest. It is a direct attack on the 14th Amendment’s equal rights clause, which provides “any person within (the United States) the equal protection of the laws,” including the First Amendment’s five basic freedoms.

The order brings together several of Trump’s favorite targets — higher education, Muslims, immigrants and protesters — and is part of a broader effort to undermine the academic freedom and speech rights of faculty and students in higher education. Trump is a wannabe autocrat. He sees these groups as a threat to his control. While fighting antisemitism is the ostensible reason for the order, the larger targets are our democratic institutions.

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What caused 70 US universities to arrest protesting students while many more did not?

Earlier this year, the New York Times reported that about 3100 people had been arrested at pro-Palestinian campus protests across the US, noting that 70 schools had arrested or detained people. In addition to arrests, a varying degree of force has been used, including the use of targeted police surveillance, tear gas, and batons. 

After those arrests, some schools expelled those protesting students, banned them from campuses, and denied them degrees. Schools also established more onerous policies to stop occupations and other forms of peaceful protest. A few listened to the demands of their students, which included the divestment of funds related to Israel's violent occupation of Palestine. 

What can students, teachers, and other university workers learn from these administrative policies and crackdowns? The first thing is to find out what data are out there, and then what information is missing, and perhaps deliberately withheld.

Documenting Campus Crackdowns and Use of Force

The NY Times noted mass arrests/detentions at UCLA (271), Columbia (217), City College of New York (173), University of Texas, Austin (136), UMass Amherst (133), SUNY New Paltz (132), UC Santa Cruz (124), Emerson College (118), Washington University in Saint Louis (100), Northeastern (98), University of Southern California (93), Dartmouth College (89), Virginia Tech (82), Arizona State University (72), SUNY Purchase (68), Art Institute of Chicago (68), UC San Diego (64), Cal Poly Humboldt (60), Indiana University (57), Yale University (52), Fashion Institute of Technology (50), New School (43), Auraria Campus in Denver (40), Ohio State University (38), NYU (37), Portland State University (37), University of North Carolina, Chapel Hill, (36), University of Pennsylvania (33), George Washington University (33), Stony Brook University (39), Emory University (28), University of Virginia (27), Tulane University (26), and University of New Mexico (16). In many cases, court charges were dropped but many students faced being barred from campuses or having their diplomas withheld.

The Crowd Counting Consortium at Harvard University's Kennedy School has also been keeping data on US protests and their outcomes from social media, noting that "protest participants have been injured by police or counter-protesters — sometimes severely — about as often as protesters have caused property damage, much of which has been limited to graffiti." Their interactive dashboard is here.  

According to a Foundation for Individual Rights and Expression (FIRE) database, out of 258 US universities that held protests, only 60 schools resorted to arrests.* Why did these schools, many name-brand schools, use arrests (and other forms of threats and coercion) as a tactic while others did not? A number of states reported no arrests, particularly in the US North, South, and West.

Analyzing the Data For Good Reasons

There appear to be few obvious answers (and measurable variables) to accurately explain this multi-layered phenomenon, something the media have largely ignored. But that does not mean that this cannot be explained to a better extent than the US media have explained it.

It's tempting to look at a few interesting data points (e.g. according to FIRE, Cornell University and Harvard did not have arrests, and neither did Baylor, Liberty University, and Hillsdale College. Six University of California schools had arrests but three did not. And all of the schools that came before the US House of Representatives Judiciary Subcommittee examining antisemitism (Harvard, Penn, MIT) had arrests after their appearances. The Arizona House had similar hearings in 2023 and 2024 regarding antisemitism and their two biggest schools, Arizona State University and the University of Arizona, had arrests.

Missing Data and Analysis

What else can we notice in this pattern about the administrations involved, the trustees, major donors, or the student body? How much pressure was there from major donors and trustees and can this be quantified? Anecdotally, there were a few public reports from wealthy donors who were unhappy with the protests. Who were those 3100 or so students and teachers who were arrested and what if any affiliations did they have? How many of the students who were arrested Jewish, and what side were they on? How many of these schools with arrests had chapters of Students for Justice in Palestine and Students Supporting Israel? How many schools with these student interest groups did not resort to arrests?

How much communication and coordination was there within schools and among schools, both by administrations and student interest groups? What other possible differences were there between the arrest group and the non-arrest group and are they measurable?

What other dependent variables besides arrests could be or should be be measured (e.g. convictions, fines and sentences, students expelled or banned from campus)? What will become of those who were arrested? Will they be part of a threat database? Will this interfere with their futures beyond higher education? Is it possible to come up with a path analysis or networking models of these events, to include what preceded the arrests and what followed? And what becomes of the few universities that operate more like fortresses today than ivory towers? How soon will they return to normal?


Arrest Group (Source: FIRE)*

4 Arizona State University Yes
8 Barnard College Yes
41 Columbia University Yes
46 Dartmouth College Yes
57 Emory University Yes
59 Florida State University Yes
60 Fordham University Yes
64 George Washington University Yes
78 Indiana University Yes
94 Massachusetts Institute of Technology Yes
105 New Mexico State University Yes
106 New York University Yes
110 Northeastern University Yes
111 Northern Arizona University Yes
112 Northwestern University Yes
115 Ohio State University Yes
123 Portland State University Yes
124 Princeton University Yes
140 Stanford University Yes
142 Stony Brook University Yes
155 Tulane University Yes
156 University at Buffalo Yes
161 University of Arizona Yes
163 University of California, Berkeley Yes
165 University of California, Irvine Yes
166 University of California, Los Angeles Yes
169 University of California, San Diego Yes
170 University of California, Santa Barbara Yes
171 University of California, Santa Cruz Yes
176 University of Colorado, Denver Yes
177 University of Connecticut Yes
181 University of Florida Yes
182 University of Georgia Yes
184 University of Houston Yes
187 University of Illinois, Urbana-Champaign Yes
189 University of Kansas Yes
194 University of Massachusetts Yes
197 University of Michigan Yes
198 University of Minnesota Yes
206 University of New Hampshire Yes
207 University of New Mexico Yes
208 University of North Carolina, Chapel Hill Yes
209 University of North Carolina, Charlotte Yes
212 University of Notre Dame Yes
215 University of Pennsylvania Yes
216 University of Pittsburgh Yes
220 University of South Carolina Yes
221 University of South Florida Yes
222 University of Southern California Yes
225 University of Texas, Austin Yes
226 University of Texas, Dallas Yes
231 University of Utah Yes
233 University of Virginia Yes
236 University of Wisconsin, Madison Yes
242 Virginia Commonwealth University Yes
243 Virginia Tech University Yes
247 Washington University in St Louis Yes
248 Wayne State University Yes
257 Yale University Yes

Non-arrest Group (Source: FIRE)*

1 American University No
2 Amherst College No
3 Appalachian State University No
5 Arkansas State University No
6 Auburn University No
7 Bard College No
9 Bates College No
10 Baylor University No
11 Berea College No
12 Binghamton University No
13 Boise State University No
14 Boston College No
15 Boston University No
16 Bowdoin College No
17 Bowling Green State University No
18 Brandeis University No
19 Brigham Young University No
20 Brown University No*
21 Bucknell University No
22 California Institute of Technology No
23 California Polytechnic State University No
24 California State University, Fresno No
25 California State University, Los Angeles No
26 Carleton College No
27 Carnegie Mellon University No
28 Case Western Reserve University No
29 Central Michigan University No
30 Chapman University No
31 Claremont McKenna College No
32 Clark University No
33 Clarkson University No
34 Clemson University No
35 Colby College No
36 Colgate University No
37 College of Charleston No
38 Colorado College No
39 Colorado School of Mines No
40 Colorado State University No
42 Connecticut College No
43 Cornell University No
44 Creighton University No
45 Dakota State University No
47 Davidson College No
48 Denison University No
49 DePaul University No
50 DePauw University No
51 Drexel University No
52 Duke University No
53 Duquesne University No
54 East Carolina University No
55 Eastern Kentucky University No
56 Eastern Michigan University No
58 Florida International University No
61 Franklin and Marshall College No
62 Furman University No
63 George Mason University No
65 Georgetown University No
66 Georgia Institute of Technology No
67 Georgia State University No
68 Gettysburg College No
69 Grinnell College No
70 Hamilton College No
71 Harvard University No*
72 Harvey Mudd College No
73 Haverford College No
74 Hillsdale College No
75 Howard University No
76 Illinois Institute of Technology No
77 Illinois State University No
79 Indiana University Purdue University No
80 Iowa State University No
81 James Madison University No
82 Johns Hopkins University No
83 Kansas State University No
84 Kent State University No
85 Kenyon College No
86 Knox College No
87 Lafayette College No
88 Lehigh University No
89 Liberty University No
90 Louisiana State University No
91 Loyola University, Chicago No
92 Macalester College No
93 Marquette University No
95 Miami University No
96 Michigan State University No
97 Michigan Technological University No
98 Middlebury College No
99 Mississippi State University No
100 Missouri State University No
101 Montana State University No
102 Montclair State University No
103 Mount Holyoke College No
104 New Jersey Institute of Technology No
107 North Carolina State University No
108 North Dakota State University No
109 Northeastern Illinois University No
113 Oberlin College No
114 Occidental College No
116 Ohio University No
117 Oklahoma State University No
118 Oregon State University No
119 Pennsylvania State University No
120 Pepperdine University No
121 Pitzer College No
122 Pomona College No
125 Purdue University No
126 Rensselaer Polytechnic Institute No
127 Rice University No
128 Rowan University No
129 Rutgers University No
130 Saint Louis University No
131 San Diego State University No
132 San Jose State University No
133 Santa Clara University No
134 Scripps College No
135 Skidmore College No
136 Smith College No
137 Southern Illinois University, Carbondale No
138 Southern Illinois University, Edwardsville No
139 Southern Methodist University No
141 Stevens Institute of Technology No
143 SUNY at Albany No
144 SUNY College at Geneseo No
145 Swarthmore College No
146 Syracuse University No
147 Temple University No
148 Texas A&M University No
149 Texas State University No
150 Texas Tech University No
151 The College of William and Mary No
152 Towson University No
153 Trinity College No
154 Tufts University No
157 University of Alabama, Birmingham No
158 University of Alabama, Huntsville No
159 University of Alabama, Tuscaloosa No
160 University of Alaska No
162 University of Arkansas No
164 University of California, Davis No
167 University of California, Merced No
168 University of California, Riverside No
172 University of Central Florida No
173 University of Chicago No
174 University of Cincinnati No
175 University of Colorado, Boulder No
178 University of Dayton No
179 University of Delaware No
180 University of Denver No
183 University of Hawaii No
185 University of Idaho No
186 University of Illinois, Chicago No
188 University of Iowa No
190 University of Kentucky No
191 University of Louisville No
192 University of Maine No
193 University of Maryland No
195 University of Memphis No
196 University of Miami No
199 University of Mississippi No
200 University of Missouri, Columbia No
201 University of Missouri, Kansas City No
202 University of Missouri, St Louis No
203 University of Nebraska No
204 University of Nevada, Las Vegas No
205 University of Nevada, Reno No
210 University of North Carolina, Greensboro No
211 University of North Texas No
213 University of Oklahoma No
214 University of Oregon No
217 University of Rhode Island No
218 University of Rochester No
219 University of San Francisco No
223 University of Tennessee No
224 University of Texas, Arlington No
227 University of Texas, El Paso No
228 University of Texas, San Antonio No
229 University of Toledo No
230 University of Tulsa No
232 University of Vermont No
234 University of Washington No
235 University of Wisconsin, Eau Claire No
237 University of Wisconsin, Milwaukee No
238 University of Wyoming No
239 Utah State University No
240 Vanderbilt University No
241 Vassar College No
244 Wake Forest University No
245 Washington and Lee University No
246 Washington State University No
249 Wellesley College No
250 Wesleyan University No
251 West Virginia University No
252 Western Michigan University No
253 Wheaton College No
254 Williams College No
255 Worcester Polytechnic Institute No
256 Wright State University No 

*Media sources indicate that in 2023, 2 graduate students were arrested at Harvard, and more than 40 people were arrested at Brown University. 

Related links:

Campus Protests, Campus Safety, and the Student Imagination 

Democratic Protests on Campus: Modeling the Better World We Seek (Annelise Orleck)

Methods of Student Nonviolent Resistance

Wikipedia Community Documents Pro-Palestinian Protests on University and College Campuses

Dangerous Spaces: Sexual Assault and Other Forms of Violence On and Off Campus

One Fascism or Two?: The Reemergence of "Fascism(s)" in US Higher Education

A People's History of Higher Education in the US?

Letter to an incoming freshman

The CUNY 8 Face Charges for Palestine Solidarity Protest (Black Agenda Report)

We’re joined by Nora Fayad, one of the CUNY 8. Nora and seven others were charged for their Palestine solidarity protest at City College, a campus in the City University of New York (CUNY) system. On April 30 they were arrested and charged with felony burglary and accused of attempting to enter a campus building without permission. Nora Fayad and others are concerned community members who joined the protests yet are condemned as being "outside agitators." She joins us from New York City to discuss their court case.

Related links:

Student Protests

 

200+ Colleges and Universities Use Discord

200+ colleges and universities are on Discord. Create a home where members can talk, feel welcome, and build relationships. Once the dominion of white supremacists and right wing activists, teachers, student organizations, and protest groups are using it to their advantage. 

 

States, Suing Trump Over Gutting of Education Dept., Cite Threat of Predatory College Abuses (David Halperin)

Twenty-one Democratic state attorneys general sued President Trump and Secretary of Education Linda McMahon today, 48 hours after the Department of Education announced it was firing more than 1,300 employees, which, combined with previously Trump-Musk efforts to cull the staff, reduced the employee roster to less than half of the 4000+ person team that was working as of January.

The 53-page complaint, filed in federal court in Massachusetts, alleges that the staff reductions are illegal and unconstitutional, because they are “equivalent to incapacitating key, statutorily-mandated functions of the Department.” The AGs say that although McMahon has authority from Congress to restructure the Department, she is “not permitted to eliminate or disrupt functions required by statute, nor can she transfer the department’s responsibilities to another agency outside of its statutory authorization.”

Among the federal statutes that the state AGs contend will be undermined by this week’s staff cuts are those covering higher education, including the Department’s obligations to ensure that federal student grants and loans may be used only at colleges and universities that provide quality educations and comply with the law. The complaint notes that the Department is charged with ensuring that colleges receiving federal aid are financially responsible, that they submit to financial audits, and that they provide adequate counseling to students concerning debt management.

The AGs also note that the Department is required to review and approve private college accrediting agencies, because under the law only schools approved by Department-recognized accreditors are eligible for federal student aid. Without that process, the AGs warn, “institutions of higher education may engage in profit-seeking behaviors without relating any educational benefits to students.”

The AGs might have added that the cuts will undermine the capacity of the Department to directly investigate colleges that engage in predatory and deceptive behavior. Data released by the Department shows the largest number of layoffs — 326 people — were at the Office of Federal Student Aid (FSA), which oversees student lending and school compliance with legal obligations not to mislead and abuse students.

The Department of Education’s higher education accountability efforts over decades have often been half-hearted and ineffectual; despite the scores of staff assigned to overseeing colleges, many students, and hundreds of billions in taxpayer dollars, have been directed to deceptive, poor-quality schools that have left many students worse off than when they started. But gutting these efforts to the degree suggested by this week’s staff reductions would make matters much worse. And the first-term higher education record of President Trump, guided by Secretary of Education Betsy DeVos and her aide Diane Auer Jones, was heavily skewed in favor of slashing accountability rules and enforcement, providing no reason to be optimistic that an aim of slashing the staff this year is to improve accountability.

The cuts would also undermine core Department responsibilities in K-12 education, civil rights, disability rights, privacy rights, campus safety, and the student loan portfolio.

Secretary McMahon is publicly insisting that everything will be fine and more efficient with the reduced and reorganized staff. But, as the new lawsuit from the attorneys general notes, McMahon said on Tuesday that the firing are the “first step” on the road to a “total shutdown” of the Department.

The attorneys general who filed the complaint are from Arizona, California, Colorado, Connecticut, Delaware, Hawaii, Illinois, Maine, Maryland, Massachusetts, Michigan, Minnesota, Nevada, New Jersey, New York, Oregon, Rhode Island, Washington, Wisconsin, Vermont and the District of Columbia.

Former Department officials and education advocates plan to rally Friday morning at 8 am outside Department of Education headquarters in Washington to protest the mass firings and plans to shut down the agency.

[Editor's note: This article originally appeared on Republic Report.]  

University Presidents Called to Action

Elite universities, long considered the pinnacle of higher education, have become increasingly entwined in a broader conversation about privilege, access, and power. From their controversial legacy admissions practices to their outsized political influence, these institutions are not merely places of learning—they are gatekeepers of social and economic power, shaping the future through both exclusion and influence. Beyond their academic roles, these universities have extended their reach into local communities, using their enormous wealth and influence to take control of land, shape urban landscapes, and solidify their power within regional politics.

The legacy admissions system, which provides preferential treatment to the children and grandchildren of alumni, is a glaring example of how these universities perpetuate privilege. Institutions such as Harvard, Yale, Princeton, and Stanford—universities that consistently rank among the top in the nation—have long utilized this practice to ensure that the doors to elite education remain open to those already within the circles of power. By admitting students with lesser academic qualifications solely because of their family connections, these schools continue a long tradition of insularity, effectively reserving spaces for the wealthy and well-connected. Despite growing opposition, including recent moves by California’s private colleges to ban legacy admissions, the practice remains a powerful force, locking out more qualified, diverse applicants and ensuring that the privileged maintain access to elite institutions.

In addition to these admissions practices, elite universities exert considerable influence on the political landscape. The recent revelations about their political spending—millions funneled into federal campaigns, overwhelmingly favoring Democratic candidates—highlight a disturbing trend. Universities like Harvard, Stanford, and Johns Hopkins are not neutral players in the policy arena; they are active participants in shaping the very policies that benefit their interests. Whether it’s lobbying for federal funding, securing advantageous tax policies, or influencing regulations related to higher education, these universities use their wealth to protect and expand their power. These schools are not just centers of academic pursuit—they are political players in their own right, using their financial clout to shape the policies that govern education, tax law, and more.

Beyond their influence in academia and politics, elite universities increasingly exert power over the very land on which they sit. In many cities, top-tier universities like Harvard, Stanford, Columbia, and the University of Chicago are not just educational institutions—they are economic and political powerhouses. With multi-billion-dollar endowments, these institutions often wield more financial clout than entire cities. They routinely expand their campuses, purchasing properties, and in some cases, entire neighborhoods, often displacing long-standing communities in the process. This process, commonly known as "university-led gentrification," transforms urban spaces, driving up property values and rents while pushing out lower-income residents.

Universities often justify their land acquisitions as part of their mission to expand their campuses, build new research centers, and offer more housing for students and faculty. However, the impact on local communities can be severe. In many cases, universities use their tax-exempt status to avoid paying property taxes on the land they acquire, depriving local governments of revenue while also claiming a disproportionate share of urban space. This allows them to grow their influence without contributing fully to the neighborhoods in which they are embedded.

This land-grabbing behavior has sparked resistance in cities across the country. In Boston, for example, Harvard and MIT have been critiqued for taking over large swaths of land in the Allston and Kendall Square neighborhoods, displacing low-income residents and local businesses. In New York, Columbia’s expansion into Harlem sparked protests from community members who felt their homes and livelihoods were being sacrificed to the university’s growth. In many cases, these universities lobby local governments to secure favorable zoning laws, tax breaks, and exemptions that allow them to build at will and maintain their growing empire.

Both legacy admissions and political donations underscore a fundamental truth: elite universities are not just educational institutions—they are institutions of power. They maintain an oligarchic structure that privileges those already in positions of wealth and influence, while shaping local economies and political systems to ensure their continued dominance. By hoarding access to elite education, they perpetuate a system in which the children of the wealthy have a head start in both education and society, while simultaneously lobbying for policies that further cement their own influence. Through their land acquisitions, gentrification, political donations, and admissions practices, these universities continue to consolidate their power, reinforcing an elitist status quo that leaves many outside looking in.

In all of this, university presidents have increasingly positioned themselves as moral arbiters, asserting their institutions’ commitment to social justice, inclusion, and equality. Yet this moral high ground becomes precarious when their administrations take extreme measures to suppress resistance. Protests against their policies—whether regarding gentrification, climate change, or labor rights—are often met with heavy-handed tactics. University leaders, eager to preserve their public image, have been known to deploy security forces, call in the police, or even collaborate with local governments to disband protests. In some cases, these universities have resorted to legal action against student and faculty activists, silencing dissent through threats of discipline, expulsion, or other punitive measures.

This duplicity becomes even more apparent when considering the moral stands many university leaders take in public, promoting inclusivity, diversity, and progressive values, while simultaneously suppressing those who challenge their institution’s power dynamics. In the face of mounting resistance from marginalized communities or student groups, these leaders prefer to maintain control over their campuses and public narratives, often using administrative power to quash any movements that may disrupt the status quo.

Yet, history has shown that even the most entrenched systems can change, and university presidents are not beyond the possibility of transformation. Just as some figures in the Bible experienced profound revelations that led them to change course and right their wrongs, university leaders, too, can have moments of reckoning. Consider the example of King David, whose heart was changed after his confrontation with the prophet Nathan over his sin (2 Samuel 12). David, once blinded by his own power, repented and chose a path of humility and righteousness. In the same way, university presidents, confronted by the voices of resistance, public outcry, or moral awakening, could choose to lead their institutions toward a more just and equitable future. In the New Testament, Saul’s conversion on the road to Damascus (Acts 9) serves as another powerful reminder that no one is beyond redemption. Saul, who once persecuted early Christians, was transformed into Paul, one of the most influential apostles in Christian history. Similarly, a university president could choose to recognize the harm their institution has caused and decide to enact transformative policies that benefit marginalized communities and dismantle the systems of privilege they have helped sustain.

Moses is another figure whose story exemplifies the power of divine revelation to shift course. As a prince of Egypt, Moses had everything at his disposal, yet he chose to stand up to Pharaoh when he recognized the injustice of the Hebrew people’s oppression. His moment of conviction led him to free his people from slavery, even though it required courage to defy a powerful ruler (Exodus 3-4). In the same way, a university president must stand up to the powerful trustees and donors who expect to maintain the status quo. To act in the face of such resistance requires profound moral courage—a willingness to lead against entrenched interests that protect wealth and privilege.

Another key figure in the Old Testament is Esther, who displayed extraordinary courage in a moment of great moral clarity. She risked her life by standing up to King Xerxes to save the Jewish people from annihilation (Esther 4). As the queen, she was in a powerful position, but it was only when she realized the enormity of the injustice at hand that she chose to act. Similarly, university presidents with the power to challenge the status quo can, like Esther, use their positions to advocate for justice and equality, even if it means confronting powerful forces that wish to preserve an unjust order.

As university presidents come face to face with the overwhelming issues of racism, injustice, and climate chaos, there exists the possibility of moral revelation—a turning point where they confront the gravity of their actions and their institutions’ role in perpetuating harm. The growing calls for racial justice, fueled by movements like Black Lives Matter, demand an acknowledgment of the systemic racism embedded in these universities. Whether through the disproportionate representation of wealthy white students or the stark inequities in faculty and leadership diversity, these institutions must reckon with their participation in racial oppression. Similarly, as the climate crisis deepens, universities’ investments in fossil fuels and their ongoing complicity in the destruction of the environment have become focal points for student activists and global environmental movements. Universities, often perceived as beacons of progress, have a responsibility to divest from industries contributing to ecological collapse and instead use their vast resources for environmental justice.

And yet, one of the greatest challenges these university leaders will face lies not only in the resistance of external forces like protestors, activists, and the general public, but also in the powerful trustees and donors who hold significant sway over the institutions’ direction. Many universities are closely tied to wealthy benefactors and influential trustees whose interests often align with maintaining the status quo—whether through preserving investment strategies, political stances, or traditional admissions processes. These figures are not simply investors in the university's future; they are powerful stakeholders with the resources to shape institutional policies and procedures, often with little regard for social justice or environmental responsibility.

For a university president to truly lead with courage and integrity, they must be willing to go against these powerful forces. This would require challenging the entrenched interests of those who have long benefited from an elite, exclusionary system and are reluctant to embrace the radical changes needed to address systemic injustice. It takes immense fortitude to stand up to trustees and donors who view universities as tools for preserving their wealth and influence, rather than forces for good in the world.

But university presidents who choose to go against these forces can become true moral leaders. They can take inspiration from figures like Moses, who boldly defied Pharaoh’s power to liberate the oppressed, or Esther, whose bravery in standing up to the king saved her people (Esther 4). In doing so, they would not only transform their institutions but also serve as examples of ethical leadership in a time when such leadership is sorely needed.

The courage to defy powerful donors and trustees would mark a dramatic shift in how elite universities operate. Presidents could, if they choose, champion a new vision—one where social justice, racial equality, and environmental sustainability are at the forefront of institutional priorities. Just as Moses led the Israelites out of Egypt toward a promised land of freedom, so too could university presidents lead their institutions out of the grip of elitism and corporate influence, steering them toward a more equitable and just future.

Both legacy admissions, political donations, land control, and the suppression of protest point to a deeper issue: elite universities have built themselves into institutions of unparalleled power. These universities operate not only as educational establishments but also as political and economic entities, constantly reinforcing a structure of privilege, wealth, and exclusion. The dissonance between their public declarations of moral authority and their actions to protect entrenched power reveals the true nature of these institutions. They are not the bastions of free inquiry and social good they often claim to be—they are powerful, self-interested players in a system that serves to preserve the very inequalities they profess to challenge.

However, the possibility remains that these institutions—guided by transformative leadership—could embrace a new path. University presidents could heed the call for justice, as many leaders in history have, and change the trajectory of their institutions, opting to lead in ways that promote true equity, racial justice, and environmental stewardship. These universities—once seen as places of learning and opportunity—could become what they claim to be: inclusive, just, and truly committed to the betterment of society. They are the architects of the future they seek to create: one where the privileged no longer remain firmly entrenched at the top, and where political, economic, and educational structures are reshaped for the common good. Whether through legacy admissions, political spending, land control, or suppressing protest, these institutions continue to consolidate their power, but with the right leadership, they can still pivot toward a more just future—one that embodies the values they espouse.

[Editor's note: This essay, written for elite university presidents, is intended as a rhetorical device rather than a statement of facts. We find that everyone has their own "mythology" or set of mythologies they follow. As with all our work, we value your feedback.]

Elite University Presidents: Most Hated Men (and Women) on Campus

In prestigious universities across the country, the figurehead of the institution—the president—has become a symbol of frustration and resentment among students, faculty, and staff. These figures, often once revered as academic leaders, are increasingly viewed as little more than corporate CEOs, prioritizing the interests of wealthy trustees and donors over the very people who make the university what it is: the students and the dedicated faculty and staff who carry out its mission.

At the heart of the growing discontent is the trend of university presidents restricting freedom of speech and assembly, stifling student activism, and limiting open debate in the name of "campus safety" or "institutional stability." Instead of acting as advocates for open discourse, many university presidents have aligned themselves with powerful corporate interests, turning their backs on the very values that once defined higher education. The administration's agenda is often dictated by the whims of major donors, whose influence can shape everything from university policy to the hiring and firing of professors.

The University of Chicago, long a beacon of academic freedom, has seen its leadership take a hard turn in recent years, placing increasing restrictions on student demonstrations and dissent. Under the guise of maintaining "campus order," the administration has been known to deploy private security to break up protests and limit public forums for free speech.

Harvard University, with its enormous endowment and prestigious reputation, has become another example of an institution where the president seems more concerned with appeasing donors than listening to the students and faculty. The administration has been criticized for prioritizing relationships with donors over addressing the deepening student debt crisis and growing concerns about inequality in higher education. The university has faced a wave of student-led protests demanding action on climate change, affordable tuition, and the rights of adjunct faculty, all of which were largely ignored or dismissed by the top administration.

Harvard’s massive endowment—reportedly the largest of any university in the world—has been a focal point of controversy. While it continues to grow, many argue that the university could be doing far more to address the financial burdens of its students, particularly the mounting debt facing undergraduates. Instead, the administration has focused on expanding its brand and maintaining its status as an elite institution, often prioritizing donor preferences and legacy admissions over efforts to make education more accessible. Legacy admissions, in which children of alumni are given preferential treatment, have been a point of contention, with critics arguing that this practice entrenches privilege and reduces opportunities for marginalized students.

Even at places like Princeton University, long considered a champion of academic freedom, President Christopher Eisgruber has come under fire for clamping down on student speech and assembly. While Princeton’s administration claims to support free expression, it has quietly enacted policies to restrict protestors’ access to the administration building, citing concerns about “disruption” and “disorder.” Eisgruber, who has connections to powerful alumni, has been accused of using his position to protect the interests of wealthy donors while ignoring the voices of those who are most directly affected by the university's policies.

The University of Southern California (USC) is another prime example of a university where the president’s priorities have come under increasing scrutiny from students, faculty, and staff. Under President Carol Folt, USC has become emblematic of a trend where the administration appears more aligned with wealthy donors and corporate interests than with the needs of its campus community.

Folt, who took over as USC's president in 2019, was thrust into the spotlight during a period of significant unrest. The university had already been embroiled in scandals—including the high-profile college admissions bribery scandal—and was facing criticism for its handling of sexual assault allegations within its medical school. Rather than addressing these issues head-on, many argue that Folt’s administration focused instead on securing funding from high-profile donors and expanding the university’s brand, while sidelining the concerns of students and faculty.

This prioritization of external donors is evident in USC’s massive fundraising campaigns, which often overshadow initiatives aimed at addressing student debt, affordability, or academic freedom. USC's endowment has grown exponentially under Folt’s leadership, but student loan debt continues to be a crippling issue for many Trojans, and the concerns of adjunct faculty members remain largely ignored.

Furthermore, Folt’s administration has faced criticism for its efforts to suppress dissent on campus. For instance, student protests related to labor rights, housing issues, and calls for greater diversity on campus have been met with limited response or, at times, outright hostility. In 2022, when USC students protested the administration's handling of campus housing shortages, they were met with heightened security measures and a lack of genuine engagement from university leadership. These actions—along with Folt’s ties to the private sector, particularly her background in environmental policy and corporate leadership—have fueled perceptions that USC’s administration is more interested in protecting its brand than in creating an inclusive, participatory academic environment.

USC also exemplifies the growing disconnect between students, faculty, and administration when it comes to issues of free speech and assembly. Protests have become less frequent, as many students feel their voices will not be heard, and faculty members, particularly those in non-tenure track positions, are often too fearful of retribution to publicly criticize the administration.

The discontent with university leadership is not confined to the campus. In recent years, presidents from some of the nation's most elite institutions, including Harvard, the University of Pennsylvania, and the Massachusetts Institute of Technology, have faced intense scrutiny and backlash during hearings in the U.S. House of Representatives. These public hearings, aimed at addressing the growing issues of student debt, university funding, and the influence of wealthy donors on campus, have highlighted the widening disconnect between top university administrations and the communities they are supposed to serve.

During a House hearing in 2022, Lawrence Bacow of Harvard, along with MIT's President L. Rafael Reif and Penn's President Amy Gutmann, faced tough questioning from lawmakers who were deeply critical of how these institutions have handled student debt, tuition costs, and their ties to corporate interests. Bacow, in particular, faced pointed questions about Harvard's massive endowment and the university's refusal to use its resources to address skyrocketing tuition and student loan debt. Both Reif and Gutmann were grilled on how their institutions have prioritized securing donations from wealthy alumni and corporate entities over the well-being of students and faculty. The hearing exposed a troubling pattern where the presidents of these prestigious institutions seemed more concerned with maintaining their institutions' financial health than with addressing the needs of their campus communities.

Legacy admissions, a practice entrenched at many of these elite schools, also came under fire during the hearings. Critics argued that such policies perpetuate inequality, giving children of alumni—many of whom come from wealthy backgrounds—unfair advantages in the admissions process. This has contributed to the growing perception that these universities, while claiming to offer merit-based opportunities, are fundamentally shaped by privilege and corporate interests.

These public confrontations highlighted the growing frustration with university presidents who are seen as out of touch with the everyday realities facing students and faculty, as well as the increasing influence of money and corporate interests in higher education. The presidents of these universities, once seen as respected leaders, have become targets of anger and resentment, with many on Capitol Hill and on campus calling for a shift in how these institutions are governed.

These are just a few examples of elite universities where the power structure has shifted toward those who have the financial means to dictate the terms of the campus experience. As tuition costs rise and student loan debt becomes a crushing burden for many, university presidents seem more determined than ever to serve the interests of trustees and donors, rather than advocating for the people who should be their true constituents: the students, faculty, and staff who make up the heart of the academic community.

The impact of this shift has been profound. On campuses across the country, students are increasingly feeling that their voices don’t matter. Faculty members, once seen as the intellectual core of the institution, are being sidelined in favor of administrators who prioritize financial concerns over academic integrity. And staff members—many of whom are underpaid and overworked—are being pushed to the margins as well.

But it’s not just students who are feeling the heat. Faculty and staff have found their own platforms for protest increasingly under attack. At places like Yale University, where former President Peter Salovey faced criticism for neglecting the needs of faculty and for his lukewarm responses to issues like labor rights and the treatment of graduate workers, professors staged walkouts and organized petitions to voice their discontent with the administration's disregard for their well-being.

In this new era, university presidents are no longer the beloved leaders of intellectual discourse—they are the gatekeepers of corporate power, more concerned with securing funding from wealthy donors than with fostering an inclusive, open, and critical academic environment. The fallout from this shift is only growing, as campuses become hotbeds of dissent, with students, faculty, and staff increasingly questioning the direction of higher education and the people at the helm.

As the divide between administration and the campus community continues to widen, one thing is clear: the once-admired university president is now among the most hated figures on campus, seen not as a champion of academic values, but as an enforcer of an increasingly political and profit-driven agenda.

Higher Education Inquirer: Increasingly Relevant

The Higher Education Inquirer continues to grow.  Last month the number of views rose to more than 45,000.  And our total number of views has increased to more than 440,000. While we had added advertisements, we have not received any SEO help, and we do not pay Google for ads. 

We believe our growth stems largely from our increasing relevance and in our truth telling, which other higher education news outlets are unwilling to do in these times.

Our devotion to transparency, accountability, and value for our readers guides us. 

We invite a diverse group of guest authors who are willing to share their truths. The list includes academics from various disciplines, advocates, activists, journalists, consultants, and whistleblowers. We back up all of this work with data and critical analysis, irrespective of politics and social conventions. We are willing to challenge the higher education establishment, including trustees, donors, and university presidents.

Our articles covering student loan debt, academic labor, nonviolent methods of protest, and freedom of speech are unparalleled. And we are unafraid about including other issues that matter to our readers, including stories and videos about mental health, student safety, technology (such as artificial intelligence), academic cheating, and the nature of work.  And matters of war, peace, democracy, and climate change. 

Our focus, though mainly on US higher education, also has an international appeal. 

Some of our work takes years to produce, through careful documentation of primary and secondary sources, database analysis, and Freedom of Information Act (FOIA) requests. We share all of this information for everyone to see at no cost.  

Of course, we could not operate without all your voices. We welcome all your voices. Something few other sources are willing to do.    

National Day of Mourning, Thursday 11-28-2024 (United American Indians of New England)

Since 1970, Indigenous people & their allies have gathered at noon on Cole's Hill in Plymouth to commemorate a National Day of Mourning on the US Thanksgiving holiday. Many Native people do not celebrate the arrival of the Pilgrims & other European settlers. Thanksgiving Day is a reminder of the genocide of millions of Native people, the theft of Native lands and the erasure of Native cultures. Participants in National Day of Mourning honor Indigenous ancestors and Native resilience. It is a day of remembrance and spiritual connection, as well as a protest against the racism and oppression that Indigenous people continue to experience worldwide.

Join us as we continue to create a true awareness of Native peoples and history. Help shatter the untrue image of the Pilgrims, and the unjust system based on white supremacy, settler colonialism, sexism, homophobia and the profit-driven destruction of the Earth that they and other European settlers introduced to these shores.

Solidarity with Indigenous struggles throughout the world!
From Turtle Island to Palestine, Colonialism is a Crime!
Free Leonard Peltier! www.freeleonardpeltiernow.org

While many supporters will attend in person, we will also livestream the event from Plymouth.

United American Indians of New England (decolonizing since 1970)
info@uaine.org * UAINE website * UAINE Facebook Group

Facebook event

Watch the 2024 National Day of Mourning Livestream on Youtube

Donate

#NDOM2024 #NoThanksNoGiving
No sit-down social, but box lunches will be available.
Masks required!

Campus Protests, Campus Safety, and the Student Imagination

According to the LA Times, students at Cal Berkeley, San Jose State, San Francisco State, and the University of San Francisco plan to hold coordinated protests on their campuses tomorrow. These actions are a continuation of this year's earlier protests against Israel's atrocities against Palestinians in Gaza--which have been backed by the United States, through arms deals and federal funding.

With the US-backed genocide expanding to the West Bank and Southern Lebanon, there will certainly be student resistance despite administrative and police efforts to make campus occupations and other forms of protest (even free speech and freedom of assembly) difficult.

The greatest threat so far from these protests has been to the reputations of elite universities and their endowments, rather than to campus safety. And the greatest perceived threat to administrators is that students and their allies have the imagination to resist in novel ways--without violence.   

Students have already gained partial victories with a handful of universities which have offered to review investment strategies complicit with genocide. These progressive schools include Brown University and San Francisco State. At the University of Michigan, pro-Palestinian students organized as the Shut it Down Party have won student elections.       

Coordinated and Secret Crackdowns

The crackdown measures that schools have already made to reduce free speech and other freedoms, and to stoke fear, are too numerous to list. Some of these measures, like increased surveillance are not even known by students, faculty, staff, and community folks. Just understanding that secret mass surveillance is possible helps administrators who want to quell good trouble. 

What are the real threats to campus safety? 

We hope these protests (and any other actions) will be nonviolent and have published a list of nonviolent methods for resistance as a starting point for discussion. Violence is not a good excuse even in crackdowns of this type, and it's a losing strategy for all sides--other than the right wing--who want chaos and hope to bait others. It takes great planning, discipline, and strategy not to take the bait. At the same time, we hope campus administrators will take the problems of sexual assault, hate crimes and other forms of violence, as well as the threats of mass shootings, more seriously than they have.

Related links: 

Democratic Protests on Campus: Modeling the Better World We Seek (Annelise Orleck)

Methods of Student Nonviolent Resistance

Wikipedia Community Documents Pro-Palestinian Protests on University and College Campuses

Dangerous Spaces: Sexual Assault and Other Forms of Violence On and Off Campus

One Fascism or Two?: The Reemergence of "Fascism(s)" in US Higher Education

A People's History of Higher Education in the US?

Letter to an incoming freshman

Workers at 2U expect more layoffs in 2024

After successfully completing its recent bankruptcy proceedings, 2U workers expect another round of layoffs.  2U, with its subsidiary edX, is the online program manager for dozens of elite universities, like Harvard and Yale, who offer their brand names to sell online degrees and certificates.  But two schools, the University of Southern California and Fordham, have distanced themselves from the company. 2U's new board chair of is Brian Napack, who served as an executive at John Wiley and McMillan, two other companies that have faced financial challenges. 

Related links: 

2U Collapse Puts Sallie Mae and SLABS Back on the Radar (Glen McGhee)

2U Suspended from NASDAQ. Help for USC and UNC Student Loan Debtors.

2U Declares Chapter 11 Bankruptcy. Will Anyone Else Name All The Elite Universities That Were Complicit?

HurricaneTWOU.com: Digital Protest Exposes Syracuse, USC, Pepperdine, and University of North Carolina in 2U edX Edugrift

2U-edX crash exposes the latest wave of edugrift

2U Virus Expands College Meltdown to Elite Universities

Buyer Beware: Servicemembers, Veterans, and Families Need to Be On Guard with College and Career Choices

EdTech Meltdown

Erica Gallagher Speaks Out About 2U's Shady Practices at Department of Education Virtual Listening Meeting 

More Layoffs at 2U, the Online Program Manager for Elite Universities

2U, the parent company of edX, has announced more layoffs today. The layoffs were announced to staff and it's not known yet whether they will be publicly reported. It appears that many of the cuts will come from edX bootcamps which may be closing by June 2025. 

2U filed for bankruptcy earlier this year and the bankruptcy was approved by the U.S. Bankruptcy Court for the Southern District of New York on September 9th. Mudrick Capital Management is currently involved in the turnaround plan. 

According to David Halperin, the edtech company may also be the subject of investigations by the Federal Trade Commission and California Attorney General.

2U is the online program manager for a number of elite universities, including Harvard, Yale, MIT, and the University of California. Some of the programs have been the subject of public scorn by consumers who claim they were defrauded. HEI has been investigating 2U since 2019. The Wall Street Journal has also investigated 2U and written several critical stories. 

edX promises career support to people who sign up for bootcamps. But what happens when the bootcamps close?    

Related links:

FTC and California AG Have Been Investigating Online College Provider 2U (David Halperin) 

Workers at 2U expect more layoffs in 2024 

2U Collapse Puts Sallie Mae and SLABS Back on the Radar (Glen McGhee)

2U Suspended from NASDAQ. Help for USC and UNC Student Loan Debtors.

2U Declares Chapter 11 Bankruptcy. Will Anyone Else Name All The Elite Universities That Were Complicit?

HurricaneTWOU.com: Digital Protest Exposes Syracuse, USC, Pepperdine, and University of North Carolina in 2U edX Edugrift

2U-edX crash exposes the latest wave of edugrift

2U Virus Expands College Meltdown to Elite Universities

Buyer Beware: Servicemembers, Veterans, and Families Need to Be On Guard with College and Career Choices

EdTech Meltdown

Erica Gallagher Speaks Out About 2U's Shady Practices at Department of Education Virtual Listening Meeting

Where do we go from here? (Martin Luther King, 1967)

16 August 1967

Atlanta, Georgia

Dr. Abernathy, our distinguished vice president, fellow delegates to this, the tenth annual session of the Southern Christian Leadership Conference, my brothers and sisters from not only all over the South, but from all over the United States of America: ten years ago during the piercing chill of a January day and on the heels of the year-long Montgomery bus boycott, a group of approximately one hundred Negro leaders from across the South assembled in this church and agreed on the need for an organization to be formed that could serve as a channel through which local protest organizations in the South could coordinate their protest activities. It was this meeting that gave birth to the Southern Christian Leadership Conference.

And when our organization was formed ten years ago, racial segregation was still a structured part of the architecture of southern society. Negroes with the pangs of hunger and the anguish of thirst were denied access to the average lunch counter. The downtown restaurants were still off-limits for the black man. Negroes, burdened with the fatigue of travel, were still barred from the motels of the highways and the hotels of the cities. Negro boys and girls in dire need of recreational activities were not allowed to inhale the fresh air of the big city parks. Negroes in desperate need of allowing their mental buckets to sink deep into the wells of knowledge were confronted with a firm “no” when they sought to use the city libraries. Ten years ago, legislative halls of the South were still ringing loud with such words as “interposition” and “nullification.” All types of conniving methods were still being used to keep the Negro from becoming a registered voter. A decade ago, not a single Negro entered the legislative chambers of the South except as a porter or a chauffeur. Ten years ago, all too many Negroes were still harried by day and haunted by night by a corroding sense of fear and a nagging sense of nobody-ness. (Yeah)

But things are different now. In assault after assault, we caused the sagging walls of segregation to come tumbling down. During this era the entire edifice of segregation was profoundly shaken. This is an accomplishment whose consequences are deeply felt by every southern Negro in his daily life. (Oh yeah) It is no longer possible to count the number of public establishments that are open to Negroes. Ten years ago, Negroes seemed almost invisible to the larger society, and the facts of their harsh lives were unknown to the majority of the nation. But today, civil rights is a dominating issue in every state, crowding the pages of the press and the daily conversation of white Americans. In this decade of change, the Negro stood up and confronted his oppressor. He faced the bullies and the guns, and the dogs and the tear gas. He put himself squarely before the vicious mobs and moved with strength and dignity toward them and decisively defeated them. (Yes) And the courage with which he confronted enraged mobs dissolved the stereotype of the grinning, submissive Uncle Tom. (Yes) He came out of his struggle integrated only slightly in the external society, but powerfully integrated within. This was a victory that had to precede all other gains.

In short, over the last ten years the Negro decided to straighten his back up (Yes), realizing that a man cannot ride your back unless it is bent. (Yes, That’s right) We made our government write new laws to alter some of the cruelest injustices that affected us. We made an indifferent and unconcerned nation rise from lethargy and subpoenaed its conscience to appear before the judgment seat of morality on the whole question of civil rights. We gained manhood in the nation that had always called us “boy.” It would be hypocritical indeed if I allowed modesty to forbid my saying that SCLC stood at the forefront of all of the watershed movements that brought these monumental changes in the South. For this, we can feel a legitimate pride. But in spite of a decade of significant progress, the problem is far from solved. The deep rumbling of discontent in our cities is indicative of the fact that the plant of freedom has grown only a bud and not yet a flower.

And before discussing the awesome responsibilities that we face in the days ahead, let us take an inventory of our programmatic action and activities over the past year. Last year as we met in Jackson, Mississippi, we were painfully aware of the struggle of our brothers in Grenada, Mississippi. After living for a hundred or more years under the yoke of total segregation, the Negro citizens of this northern Delta hamlet banded together in nonviolent warfare against racial discrimination under the leadership of our affiliate chapter and organization there. The fact of this non-destructive rebellion was as spectacular as were its results. In a few short weeks the Grenada County Movement challenged every aspect of the society’s exploitative life. Stores which denied employment were boycotted; voter registration increased by thousands. We can never forget the courageous action of the people of Grenada who moved our nation and its federal courts to powerful action in behalf of school integration, giving Grenada one of the most integrated school systems in America. The battle is far from over, but the black people of Grenada have achieved forty of fifty-three demands through their persistent nonviolent efforts.

Slowly but surely, our southern affiliates continued their building and organizing. Seventy-nine counties conducted voter registration drives, while double that number carried on political education and get-out-the-vote efforts. In spite of press opinions, our staff is still overwhelmingly a southern-based staff. One hundred and five persons have worked across the South under the direction of Hosea Williams. What used to be primarily a voter registration staff is actually a multifaceted program dealing with the total life of the community, from farm cooperatives, business development, tutorials, credit unions, etcetera. Especially to be commended are those ninety-nine communities and their staffs which maintain regular mass meetings throughout the year.

Our Citizenship Education Program continues to lay the solid foundation of adult education and community organization upon which all social change must ultimately rest. This year, five hundred local leaders received training at Dorchester and ten community centers through our Citizenship Education Program. They were trained in literacy, consumer education, planned parenthood, and many other things. And this program, so ably directed by Mrs. Dorothy Cotton, Mrs. Septima Clark, and their staff of eight persons, continues to cover ten southern states. Our auxiliary feature of C.E.P. is the aid which they have given to poor communities, poor counties in receiving and establishing O.E.O. projects. With the competent professional guidance of our marvelous staff member, Miss Mew Soong-Li, Lowndes and Wilcox counties in Alabama have pioneered in developing outstanding poverty programs totally controlled and operated by residents of the area.

Perhaps the area of greatest concentration of my efforts has been in the cities of Chicago and Cleveland. Chicago has been a wonderful proving ground for our work in the North. There have been no earth-shaking victories, but neither has there been failure. Our open housing marches, which finally brought about an agreement which actually calls the power structure of Chicago to capitulate to the civil rights movement, these marches and the agreement have finally begun to pay off. After the season of delay around election periods, the Leadership Conference, organized to meet our demands for an open city, has finally begun to implement the programs agreed to last summer.

But this is not the most important aspect of our work. As a result of our tenant union organizing, we have begun a four million dollar rehabilitation project, which will renovate deteriorating buildings and allow their tenants the opportunity to own their own homes. This pilot project was the inspiration for the new home ownership bill, which Senator Percy introduced in Congress only recently.

The most dramatic success in Chicago has been Operation Breadbasket. Through Operation Breadbasket we have now achieved for the Negro community of Chicago more than twenty-two hundred new jobs with an income of approximately eighteen million dollars a year, new income to the Negro community. [Applause] But not only have we gotten jobs through Operation Breadbasket in Chicago; there was another area through this economic program, and that was the development of financial institutions which were controlled by Negroes and which were sensitive to problems of economic deprivation of the Negro community. The two banks in Chicago that were interested in helping Negro businessmen were largely unable to loan much because of limited assets. Hi-Lo, one of the chain stores in Chicago, agreed to maintain substantial accounts in the two banks, thus increasing their ability to serve the needs of the Negro community. And I can say to you today that as a result of Operation Breadbasket in Chicago, both of these Negro-operated banks have now more than double their assets, and this has been done in less than a year by the work of Operation Breadbasket. [applause]

In addition, the ministers learned that Negro scavengers had been deprived of significant accounts in the ghetto. Whites controlled even the garbage of Negroes. Consequently, the chain stores agreed to contract with Negro scavengers to service at least the stores in Negro areas. Negro insect and rodent exterminators, as well as janitorial services, were likewise excluded from major contracts with chain stores. The chain stores also agreed to utilize these services. It also became apparent that chain stores advertised only rarely in Negro-owned community newspapers. This area of neglect was also negotiated, giving community newspapers regular, substantial accounts. And finally, the ministers found that Negro contractors, from painters to masons, from electricians to excavators, had also been forced to remain small by the monopolies of white contractors. Breadbasket negotiated agreements on new construction and rehabilitation work for the chain stores. These several interrelated aspects of economic development, all based on the power of organized consumers, hold great possibilities for dealing with the problems of Negroes in other northern cities. The kinds of requests made by Breadbasket in Chicago can be made not only of chain stores, but of almost any major industry in any city in the country.

And so Operation Breadbasket has a very simple program, but a powerful one. It simply says, “If you respect my dollar, you must respect my person.” It simply says that we will no longer spend our money where we can not get substantial jobs. [applause]

In Cleveland, Ohio, a group of ministers have formed an Operation Breadbasket through our program there and have moved against a major dairy company. Their requests include jobs, advertising in Negro newspapers, and depositing funds in Negro financial institutions. This effort resulted in something marvelous. I went to Cleveland just last week to sign the agreement with Sealtest. We went to get the facts about their employment; we discovered that they had 442 employees and only forty-three were Negroes, yet the Negro population of Cleveland is thirty-five percent of the total population. They refused to give us all of the information that we requested, and we said in substance, “Mr. Sealtest, we’re sorry. We aren’t going to burn your store down. We aren’t going to throw any bricks in the window. But we are going to put picket signs around and we are going to put leaflets out and we are going to our pulpits and tell them not to sell Sealtest products, and not to purchase Sealtest products.”

We did that. We went through the churches. Reverend Dr. Hoover, who pastors the largest church in Cleveland, who’s here today, and all of the ministers got together and got behind this program. We went to every store in the ghetto and said, “You must take Sealtest products off of your counters. If not, we’re going to boycott your whole store.” (That’s right) A&P refused. We put picket lines around A&P; they have a hundred and some stores in Cleveland, and we picketed A&P and closed down eighteen of them in one day. Nobody went in A&P. [applause] The next day Mr. A&P was calling on us, and Bob Brown, who is here on our board and who is a public relations man representing a number of firms, came in. They called him in because he worked for A&P, also; and they didn’t know he worked for us, too. [laughter] Bob Brown sat down with A&P, and he said, they said, “Now, Mr. Brown, what would you advise us to do.” He said, “I would advise you to take Sealtest products off of all of your counters.” A&P agreed next day not only to take Sealtest products off of the counters in the ghetto, but off of the counters of every A&P store in Cleveland, and they said to Sealtest, “If you don’t reach an agreement with SCLC and Operation Breadbasket, we will take Sealtest products off of every A&P store in the state of Ohio.”

The next day [applause], the next day the Sealtest people were talking nice [laughter], they were very humble. And I am proud to say that I went to Cleveland just last Tuesday, and I sat down with the Sealtest people and some seventy ministers from Cleveland, and we signed the agreement. This effort resulted in a number of jobs, which will bring almost five hundred thousand dollars of new income to the Negro community a year. [applause] We also said to Sealtest, “The problem that we face is that the ghetto is a domestic colony that’s constantly drained without being replenished. And you are always telling us to lift ourselves by our own bootstraps, and yet we are being robbed every day. Put something back in the ghetto.” So along with our demand for jobs, we said, “We also demand that you put money in the Negro savings and loan association and that you take ads, advertise, in the Cleveland Call & Post, the Negro newspaper.” So along with the new jobs, Sealtest has now deposited thousands of dollars in the Negro bank of Cleveland and has already started taking ads in the Negro newspaper in that city. This is the power of Operation Breadbasket. [applause]

Now, for fear that you may feel that it’s limited to Chicago and Cleveland, let me say to you that we’ve gotten even more than that. In Atlanta, Georgia, Breadbasket has been equally successful in the South. Here the emphasis has been divided between governmental employment and private industry. And while I do not have time to go into the details, I want to commend the men who have been working with it here: the Reverend Bennett, the Reverend Joe Boone, the Reverend J. C. Ward, Reverend Dorsey, Reverend Greer, and I could go on down the line, and they have stood up along with all of the other ministers. But here is the story that’s not printed in the newspapers in Atlanta: as a result of Operation Breadbasket, over the last three years, we have added about twenty-five million dollars of new income to the Negro community every year. [applause]

Now as you know, Operation Breadbasket has now gone national in the sense that we had a national conference in Chicago and agreed to launch a nationwide program, which you will hear more about.

Finally, SCLC has entered the field of housing. Under the leadership of attorney James Robinson, we have already contracted to build 152 units of low-income housing with apartments for the elderly on a choice downtown Atlanta site under the sponsorship of Ebenezer Baptist Church. This is the first project [applause], this is the first project of a proposed southwide Housing Development Corporation which we hope to develop in conjunction with SCLC, and through this corporation we hope to build housing from Mississippi to North Carolina using Negro workmen, Negro architects, Negro attorneys, and Negro financial institutions throughout. And it is our feeling that in the next two or three years, we can build right here in the South forty million dollars worth of new housing for Negroes, and with millions and millions of dollars in income coming to the Negro community. [applause]

Now there are many other things that I could tell you, but time is passing. This, in short, is an account of SCLC’s work over the last year. It is a record of which we can all be proud.

With all the struggle and all the achievements, we must face the fact, however, that the Negro still lives in the basement of the Great Society. He is still at the bottom, despite the few who have penetrated to slightly higher levels. Even where the door has been forced partially open, mobility for the Negro is still sharply restricted. There is often no bottom at which to start, and when there is there’s almost no room at the top. In consequence, Negroes are still impoverished aliens in an affluent society. They are too poor even to rise with the society, too impoverished by the ages to be able to ascend by using their own resources. And the Negro did not do this himself; it was done to him. For more than half of his American history, he was enslaved. Yet, he built the spanning bridges and the grand mansions, the sturdy docks and stout factories of the South. His unpaid labor made cotton “King” and established America as a significant nation in international commerce. Even after his release from chattel slavery, the nation grew over him, submerging him. It became the richest, most powerful society in the history of man, but it left the Negro far behind.

And so we still have a long, long way to go before we reach the promised land of freedom. Yes, we have left the dusty soils of Egypt, and we have crossed a Red Sea that had for years been hardened by a long and piercing winter of massive resistance, but before we reach the majestic shores of the promised land, there will still be gigantic mountains of opposition ahead and prodigious hilltops of injustice. (Yes, That’s right) We still need some Paul Revere of conscience to alert every hamlet and every village of America that revolution is still at hand. Yes, we need a chart; we need a compass; indeed, we need some North Star to guide us into a future shrouded with impenetrable uncertainties.

Now, in order to answer the question, “Where do we go from here?” which is our theme, we must first honestly recognize where we are now. When the Constitution was written, a strange formula to determine taxes and representation declared that the Negro was sixty percent of a person. Today another curious formula seems to declare he is fifty percent of a person. Of the good things in life, the Negro has approximately one half those of whites. Of the bad things of life, he has twice those of whites. Thus, half of all Negroes live in substandard housing. And Negroes have half the income of whites. When we turn to the negative experiences of life, the Negro has a double share: There are twice as many unemployed; the rate of infant mortality among Negroes is double that of whites; and there are twice as many Negroes dying in Vietnam as whites in proportion to their size in the population. (Yes) [applause]

In other spheres, the figures are equally alarming. In elementary schools, Negroes lag one to three years behind whites, and their segregated schools (Yeah) receive substantially less money per student than the white schools. (Those schools) One-twentieth as many Negroes as whites attend college. Of employed Negroes, seventy-five percent hold menial jobs. This is where we are.

Where do we go from here? First, we must massively assert our dignity and worth. We must stand up amid a system that still oppresses us and develop an unassailable and majestic sense of values. We must no longer be ashamed of being black. (All right) The job of arousing manhood within a people that have been taught for so many centuries that they are nobody is not easy.

Even semantics have conspired to make that which is black seem ugly and degrading. (Yes) In Roget’s Thesaurusthere are some 120 synonyms for blackness and at least sixty of them are offensive, such words as blot, soot, grim, devil, and foul. And there are some 134 synonyms for whiteness and all are favorable, expressed in such words as purity, cleanliness, chastity, and innocence. A white lie is better than a black lie. (Yes) The most degenerate member of a family is the “black sheep.” (Yes) Ossie Davis has suggested that maybe the English language should be reconstructed so that teachers will not be forced to teach the Negro child sixty ways to despise himself, and thereby perpetuate his false sense of inferiority, and the white child 134 ways to adore himself, and thereby perpetuate his false sense of superiority. [applause] The tendency to ignore the Negro’s contribution to American life and strip him of his personhood is as old as the earliest history books and as contemporary as the morning’s newspaper. (Yes)

To offset this cultural homicide, the Negro must rise up with an affirmation of his own Olympian manhood. (Yes) Any movement for the Negro’s freedom that overlooks this necessity is only waiting to be buried. (Yes) As long as the mind is enslaved, the body can never be free. (Yes) Psychological freedom, a firm sense of self-esteem, is the most powerful weapon against the long night of physical slavery. No Lincolnian Emancipation Proclamation, no Johnsonian civil rights bill can totally bring this kind of freedom. The Negro will only be free when he reaches down to the inner depths of his own being and signs with the pen and ink of assertive manhood his own emancipation proclamation. And with a spirit straining toward true self-esteem, the Negro must boldly throw off the manacles of self-abnegation and say to himself and to the world, “I am somebody. (Oh yeah) I am a person. I am a man with dignity and honor. (Go ahead) I have a rich and noble history, however painful and exploited that history has been. Yes, I was a slave through my foreparents (That’s right), and now I’m not ashamed of that. I’m ashamed of the people who were so sinful to make me a slave.” (Yes sir) Yes [applause], yes, we must stand up and say, “I’m black (Yes sir), but I’m black and beautiful.” (Yes) This [applause], this self-affirmation is the black man’s need, made compelling (All right) by the white man’s crimes against him. (Yes)

Now another basic challenge is to discover how to organize our strength in to economic and political power. Now no one can deny that the Negro is in dire need of this kind of legitimate power. Indeed, one of the great problems that the Negro confronts is his lack of power. From the old plantations of the South to the newer ghettos of the North, the Negro has been confined to a life of voicelessness (That’s true) and powerlessness. (So true) Stripped of the right to make decisions concerning his life and destiny he has been subject to the authoritarian and sometimes whimsical decisions of the white power structure. The plantation and the ghetto were created by those who had power, both to confine those who had no power and to perpetuate their powerlessness. Now the problem of transforming the ghetto, therefore, is a problem of power, a confrontation between the forces of power demanding change and the forces of power dedicated to the preserving of the status quo. Now, power properly understood is nothing but the ability to achieve purpose. It is the strength required to bring about social, political, and economic change. Walter Reuther defined power one day. He said, “Power is the ability of a labor union like UAW to make the most powerful corporation in the world, General Motors, say, ‘Yes’ when it wants to say ‘No.’ That’s power.” [applause]

Now a lot of us are preachers, and all of us have our moral convictions and concerns, and so often we have problems with power. But there is nothing wrong with power if power is used correctly.

You see, what happened is that some of our philosophers got off base. And one of the great problems of history is that the concepts of love and power have usually been contrasted as opposites, polar opposites, so that love is identified with a resignation of power, and power with a denial of love. It was this misinterpretation that caused the philosopher Nietzsche, who was a philosopher of the will to power, to reject the Christian concept of love. It was this same misinterpretation which induced Christian theologians to reject Nietzsche’s philosophy of the will to power in the name of the Christian idea of love.

Now, we got to get this thing right. What is needed is a realization that power without love is reckless and abusive, and that love without power is sentimental and anemic. (Yes) Power at its best [applause], power at its best is love (Yes) implementing the demands of justice, and justice at its best is love correcting everything that stands against love. (Speak) And this is what we must see as we move on.

Now what has happened is that we’ve had it wrong and mixed up in our country, and this has led Negro Americans in the past to seek their goals through love and moral suasion devoid of power, and white Americans to seek their goals through power devoid of love and conscience. It is leading a few extremists today to advocate for Negroes the same destructive and conscienceless power that they have justly abhorred in whites. It is precisely this collision of immoral power with powerless morality which constitutes the major crisis of our times. (Yes)

Now we must develop progress, or rather, a program—and I can’t stay on this long—that will drive the nation to a guaranteed annual income. Now, early in the century this proposal would have been greeted with ridicule and denunciation as destructive of initiative and responsibility. At that time economic status was considered the measure of the individual’s abilities and talents. And in the thinking of that day, the absence of worldly goods indicated a want of industrious habits and moral fiber. We’ve come a long way in our understanding of human motivation and of the blind operation of our economic system. Now we realize that dislocations in the market operation of our economy and the prevalence of discrimination thrust people into idleness and bind them in constant or frequent unemployment against their will. The poor are less often dismissed, I hope, from our conscience today by being branded as inferior and incompetent. We also know that no matter how dynamically the economy develops and expands, it does not eliminate all poverty.

The problem indicates that our emphasis must be twofold: We must create full employment, or we must create incomes. People must be made consumers by one method or the other. Once they are placed in this position, we need to be concerned that the potential of the individual is not wasted. New forms of work that enhance the social good will have to be devised for those for whom traditional jobs are not available. In 1879 Henry George anticipated this state of affairs when he wrote in Progress and Poverty:

The fact is that the work which improves the condition of mankind, the work which extends knowledge and increases power and enriches literature and elevates thought, is not done to secure a living. It is not the work of slaves driven to their tasks either by the, that of a taskmaster or by animal necessities. It is the work of men who somehow find a form of work that brings a security for its own sake and a state of society where want is abolished.

Work of this sort could be enormously increased, and we are likely to find that the problem of housing, education, instead of preceding the elimination of poverty, will themselves be affected if poverty is first abolished. The poor, transformed into purchasers, will do a great deal on their own to alter housing decay. Negroes, who have a double disability, will have a greater effect on discrimination when they have the additional weapon of cash to use in their struggle.

Beyond these advantages, a host of positive psychological changes inevitably will result from widespread economic security. The dignity of the individual will flourish when the decisions concerning his life are in his own hands, when he has the assurance that his income is stable and certain, and when he knows that he has the means to seek self-improvement. Personal conflicts between husband, wife, and children will diminish when the unjust measurement of human worth on a scale of dollars is eliminated.

Now, our country can do this. John Kenneth Galbraith said that a guaranteed annual income could be done for about twenty billion dollars a year. And I say to you today, that if our nation can spend thirty-five billion dollars a year to fight an unjust, evil war in Vietnam, and twenty billion dollars to put a man on the moon, it can spend billions of dollars to put God’s children on their own two feet right here on earth. [applause]

Now, let me rush on to say we must reaffirm our commitment to nonviolence. And I want to stress this. The futility of violence in the struggle for racial justice has been tragically etched in all the recent Negro riots. Now, yesterday, I tried to analyze the riots and deal with the causes for them. Today I want to give the other side. There is something painfully sad about a riot. One sees screaming youngsters and angry adults fighting hopelessly and aimlessly against impossible odds. (Yeah) And deep down within them, you perceive a desire for self-destruction, a kind of suicidal longing. (Yes)

Occasionally, Negroes contend that the 1965 Watts riot and the other riots in various cities represented effective civil rights action. But those who express this view always end up with stumbling words when asked what concrete gains have been won as a result. At best, the riots have produced a little additional anti-poverty money allotted by frightened government officials and a few water sprinklers to cool the children of the ghettos. It is something like improving the food in the prison while the people remain securely incarcerated behind bars. (That’s right) Nowhere have the riots won any concrete improvement such as have the organized protest demonstrations.

And when one tries to pin down advocates of violence as to what acts would be effective, the answers are blatantly illogical. Sometimes they talk of overthrowing racist state and local governments and they talk about guerrilla warfare. They fail to see that no internal revolution has ever succeeded in overthrowing a government by violence unless the government had already lost the allegiance and effective control of its armed forces. Anyone in his right mind knows that this will not happen in the United States. In a violent racial situation, the power structure has the local police, the state troopers, the National Guard, and finally, the army to call on, all of which are predominantly white. (Yes) Furthermore, few, if any, violent revolutions have been successful unless the violent minority had the sympathy and support of the non-resisting majority. Castro may have had only a few Cubans actually fighting with him and up in the hills (Yes), but he would have never overthrown the Batista regime unless he had had the sympathy of the vast majority of Cuban people. It is perfectly clear that a violent revolution on the part of American blacks would find no sympathy and support from the white population and very little from the majority of the Negroes themselves.

This is no time for romantic illusions and empty philosophical debates about freedom. This is a time for action. (All right) What is needed is a strategy for change, a tactical program that will bring the Negro into the mainstream of American life as quickly as possible. So far, this has only been offered by the nonviolent movement. Without recognizing this we will end up with solutions that don’t solve, answers that don’t answer, and explanations that don’t explain. [applause]

And so I say to you today that I still stand by nonviolence. (Yes) And I am still convinced [applause], and I’m still convinced that it is the most potent weapon available to the Negro in his struggle for justice in this country.

And the other thing is, I’m concerned about a better world. I’m concerned about justice; I’m concerned about brotherhood; I’m concerned about truth. (That’s right) And when one is concerned about that, he can never advocate violence. For through violence you may murder a murderer, but you can’t murder murder. (Yes) Through violence you may murder a liar, but you can’t establish truth. (That’s right) Through violence you may murder a hater, but you can’t murder hate through violence. (All right, That’s right) Darkness cannot put out darkness; only light can do that. [applause]

And I say to you, I have also decided to stick with love, for I know that love is ultimately the only answer to mankind’s problems. (Yes) And I’m going to talk about it everywhere I go. I know it isn’t popular to talk about it in some circles today. (No) And I’m not talking about emotional bosh when I talk about love; I’m talking about a strong, demanding love. (Yes) For I have seen too much hate. (Yes) I’ve seen too much hate on the faces of sheriffs in the South. (Yeah) I’ve seen hate on the faces of too many Klansmen and too many White Citizens Councilors in the South to want to hate, myself, because every time I see it, I know that it does something to their faces and their personalities, and I say to myself that hate is too great a burden to bear. (Yes, That’s right) I have decided to love. [applause] If you are seeking the highest good, I think you can find it through love. And the beautiful thing is that we aren’t moving wrong when we do it, because John was right, God is love. (Yes) He who hates does not know God, but he who loves has the key that unlocks the door to the meaning of ultimate reality.

And so I say to you today, my friends, that you may be able to speak with the tongues of men and angels (All right); you may have the eloquence of articulate speech; but if you have not love, it means nothing. (That’s right) Yes, you may have the gift of prophecy; you may have the gift of scientific prediction (Yes sir) and understand the behavior of molecules (All right); you may break into the storehouse of nature (Yes sir) and bring forth many new insights; yes, you may ascend to the heights of academic achievement (Yes sir) so that you have all knowledge (Yes sir, Yes); and you may boast of your great institutions of learning and the boundless extent of your degrees; but if you have not love, all of these mean absolutely nothing. (Yes) You may even give your goods to feed the poor (Yes sir); you may bestow great gifts to charity (Speak); and you may tower high in philanthropy; but if you have not love, your charity means nothing. (Yes sir) You may even give your body to be burned and die the death of a martyr, and your spilt blood may be a symbol of honor for generations yet unborn, and thousands may praise you as one of history’s greatest heroes; but if you have not love (Yes, All right), your blood was spilt in vain. What I’m trying to get you to see this morning is that a man may be self-centered in his self-denial and self-righteous in his self-sacrifice. His generosity may feed his ego, and his piety may feed his pride. (Speak) So without love, benevolence becomes egotism, and martyrdom becomes spiritual pride.

I want to say to you as I move to my conclusion, as we talk about “Where do we go from here?” that we must honestly face the fact that the movement must address itself to the question of restructuring the whole of American society. (Yes) There are forty million poor people here, and one day we must ask the question, “Why are there forty million poor people in America?” And when you begin to ask that question, you are raising a question about the economic system, about a broader distribution of wealth. When you ask that question, you begin to question the capitalistic economy. (Yes) And I’m simply saying that more and more, we’ve got to begin to ask questions about the whole society. We are called upon to help the discouraged beggars in life’s marketplace. (Yes) But one day we must come to see that an edifice which produces beggars needs restructuring. (All right) It means that questions must be raised. And you see, my friends, when you deal with this you begin to ask the question, “Who owns the oil?” (Yes) You begin to ask the question, “Who owns the iron ore?” (Yes) You begin to ask the question, “Why is it that people have to pay water bills in a world that’s two-thirds water?” (All right) These are words that must be said. (All right)

Now, don’t think you have me in a bind today. I’m not talking about communism. What I’m talking about is far beyond communism. (Yeah) My inspiration didn’t come from Karl Marx (Speak); my inspiration didn’t come from Engels; my inspiration didn’t come from Trotsky; my inspiration didn’t come from Lenin. Yes, I read Communist Manifesto andDas Kapital a long time ago (Well), and I saw that maybe Marx didn’t follow Hegel enough. (All right) He took his dialectics, but he left out his idealism and his spiritualism. And he went over to a German philosopher by the name of Feuerbach, and took his materialism and made it into a system that he called “dialectical materialism.” (Speak) I have to reject that.

What I’m saying to you this morning is communism forgets that life is individual. (Yes) Capitalism forgets that life is social. (Yes, Go ahead) And the kingdom of brotherhood is found neither in the thesis of communism nor the antithesis of capitalism, but in a higher synthesis. (Speak) [applause] It is found in a higher synthesis (Come on) that combines the truths of both. (Yes) Now, when I say questioning the whole society, it means ultimately coming to see that the problem of racism, the problem of economic exploitation, and the problem of war are all tied together. (All right) These are the triple evils that are interrelated.

And if you will let me be a preacher just a little bit. (Speak) One day [applause], one night, a juror came to Jesus (Yes sir) and he wanted to know what he could do to be saved. (Yeah) Jesus didn’t get bogged down on the kind of isolated approach of what you shouldn’t do. Jesus didn’t say, “Now Nicodemus, you must stop lying.” (Oh yeah) He didn’t say, “Nicodemus, now you must not commit adultery.” He didn’t say, “Now Nicodemus, you must stop cheating if you are doing that.” He didn’t say, “Nicodemus, you must stop drinking liquor if you are doing that excessively.” He said something altogether different, because Jesus realized something basic (Yes): that if a man will lie, he will steal. (Yes) And if a man will steal, he will kill. (Yes) So instead of just getting bogged down on one thing, Jesus looked at him and said, “Nicodemus, you must be born again.” [applause]

In other words, “Your whole structure (Yes) must be changed.” [applause] A nation that will keep people in slavery for 244 years will “thingify” them and make them things. (Speak) And therefore, they will exploit them and poor people generally economically. (Yes) And a nation that will exploit economically will have to have foreign investments and everything else, and it will have to use its military might to protect them. All of these problems are tied together. (Yes) [applause]

What I’m saying today is that we must go from this convention and say, “America, you must be born again!” [applause] (Oh yes)

And so, I conclude by saying today that we have a task, and let us go out with a divine dissatisfaction. (Yes)

Let us be dissatisfied until America will no longer have a high blood pressure of creeds and an anemia of deeds. (All right)

Let us be dissatisfied (Yes) until the tragic walls that separate the outer city of wealth and comfort from the inner city of poverty and despair shall be crushed by the battering rams of the forces of justice. (Yes sir)

Let us be dissatisfied (Yes) until those who live on the outskirts of hope are brought into the metropolis of daily security.

Let us be dissatisfied (Yes) until slums are cast into the junk heaps of history (Yes), and every family will live in a decent, sanitary home.

Let us be dissatisfied (Yes) until the dark yesterdays of segregated schools will be transformed into bright tomorrows of quality integrated education.

Let us be dissatisfied until integration is not seen as a problem but as an opportunity to participate in the beauty of diversity.

Let us be dissatisfied (All right) until men and women, however black they may be, will be judged on the basis of the content of their character, not on the basis of the color of their skin. (Yeah) Let us be dissatisfied. [applause]

Let us be dissatisfied (Well) until every state capitol (Yes) will be housed by a governor who will do justly, who will love mercy, and who will walk humbly with his God.

Let us be dissatisfied [applause] until from every city hall, justice will roll down like waters, and righteousness like a mighty stream. (Yes)

Let us be dissatisfied (Yes) until that day when the lion and the lamb shall lie down together (Yes), and every man will sit under his own vine and fig tree, and none shall be afraid.

Let us be dissatisfied (Yes), and men will recognize that out of one blood (Yes) God made all men to dwell upon the face of the earth. (Speak sir)

Let us be dissatisfied until that day when nobody will shout, “White Power!” when nobody will shout, “Black Power!” but everybody will talk about God’s power and human power. [applause]

And I must confess, my friends (Yes sir), that the road ahead will not always be smooth. (Yes) There will still be rocky places of frustration (Yes) and meandering points of bewilderment. There will be inevitable setbacks here and there. (Yes) And there will be those moments when the buoyancy of hope will be transformed into the fatigue of despair. (Well) Our dreams will sometimes be shattered and our ethereal hopes blasted. (Yes) We may again, with tear-drenched eyes, have to stand before the bier of some courageous civil rights worker whose life will be snuffed out by the dastardly acts of bloodthirsty mobs. (Well) But difficult and painful as it is (Well), we must walk on in the days ahead with an audacious faith in the future. (Well) And as we continue our charted course, we may gain consolation from the words so nobly left by that great black bard, who was also a great freedom fighter of yesterday, James Weldon Johnson (Yes):

Stony the road we trod (Yes),

Bitter the chastening rod

Felt in the days

When hope unborn had died. (Yes)

Yet with a steady beat,

Have not our weary feet

Come to the place

For which our fathers sighed?

We have come over a way

That with tears has been watered. (Well)

We have come treading our paths

Through the blood of the slaughtered.

Out from the gloomy past,

Till now we stand at last (Yes)

Where the bright gleam

Of our bright star is cast.

Let this affirmation be our ringing cry. (Well) It will give us the courage to face the uncertainties of the future. It will give our tired feet new strength as we continue our forward stride toward the city of freedom. (Yes) When our days become dreary with low-hovering clouds of despair (Well), and when our nights become darker than a thousand midnights (Well), let us remember (Yes) that there is a creative force in this universe working to pull down the gigantic mountains of evil (Well), a power that is able to make a way out of no way (Yes) and transform dark yesterdays into bright tomorrows. (Speak)

Let us realize that the arc of the moral universe is long, but it bends toward justice. Let us realize that William Cullen Bryant is right: “Truth, crushed to earth, will rise again.” Let us go out realizing that the Bible is right: “Be not deceived. God is not mocked. (Oh yeah) Whatsoever a man soweth (Yes), that (Yes) shall he also reap.” This is our hope for the future, and with this faith we will be able to sing in some not too distant tomorrow, with a cosmic past tense, “We have overcome! (Yes) We have overcome! Deep in my heart, I did believe (Yes) we would overcome.” [applause]