The Brown University Killing, the Educated Underclass, and the Politics of Control

When a killing becomes associated with an elite institution such as Brown University, the public narrative hardens quickly. The event is framed as an unforeseeable rupture—either the product of individual pathology or evidence that universities have failed to control dangerous people in their midst. Missing from both accounts is a deeper examination of how elite higher education produces an educated underclass, how mental illness is managed rather than treated, how international students are uniquely exposed to risk, and how mass surveillance and reporting regimes increasingly substitute for care.

Elite universities project an image of abundance: intellectual freedom, global opportunity, and moral seriousness. Yet beneath that image lies a population living with chronic insecurity. Graduate students, adjuncts, postdoctoral researchers, and international students occupy a paradoxical position—highly educated, institutionally dependent, and structurally disposable. They are central to the university’s labor model and global prestige, yet peripheral to its safety nets and decision-making structures.

Mental illness must be addressed directly, but not in the reductive way it is often invoked after violence occurs. Campus mental health systems are overwhelmed, under-resourced, and shaped by liability concerns rather than therapeutic commitments. Students in severe psychological distress frequently encounter long waitlists, fragmented care, or administrative responses that blur the line between support and discipline. Crisis is managed, not resolved.

For international students, these failures are magnified. Visa status is typically contingent on continuous enrollment and academic performance. A mental health crisis can threaten not only a student’s education but their legal right to remain in the country. Seeking help may carry perceived—or real—risks: loss of funding, forced leaves of absence, housing instability, or immigration consequences. Cultural stigma, racism, language barriers, and social isolation further discourage engagement with already inadequate systems.

Rather than expanding care, universities have increasingly expanded surveillance. Elite campuses now operate dense ecosystems of monitoring: security cameras, access controls, data analytics, behavioral intervention teams, and anonymous “concerned citizen” tip lines. These systems are justified as preventative safety measures, but they often function as tools of social control. “Concerning behavior” is deliberately undefined, allowing subjective judgments to trigger institutional scrutiny.

Such systems disproportionately affect those who already stand out—students who are foreign, mentally ill, socially isolated, or racially marginalized. For international students in particular, being flagged by a tip or threat assessment process can escalate rapidly, drawing in campus police, local law enforcement, or federal immigration authorities. Surveillance does not replace care; it displaces it.

In the aftermath of violence, political responses tend to reinforce this displacement. Donald Trump’s reactions to campus-related violence and crime have followed a consistent pattern: emphasis on “law and order,” denunciations of universities as irresponsible or ideologically corrupt, and calls for stronger policing, harsher penalties, and increased monitoring. Mental illness is often invoked rhetorically, but rarely accompanied by proposals for expanded treatment, housing stability, or protections for vulnerable students—especially non-citizens.

This framing matters. When elite campus violence is interpreted through a punitive lens, it legitimizes further surveillance, broader reporting mandates, and closer coordination between universities and law enforcement. It shifts responsibility away from institutional structures and onto individuals deemed dangerous or deviant. For foreign students and members of the educated underclass, this environment deepens fear and discourages help-seeking, even as pressure intensifies.

The concept of the educated underclass helps explain why these dynamics are so volatile. Contemporary higher education produces vast numbers of highly trained individuals for a shrinking set of secure positions. International students are recruited aggressively, charged high tuition, and celebrated as evidence of global prestige, yet offered limited pathways to stable employment or belonging. Universities benefit enormously from this arrangement while externalizing its human costs.

None of this excuses violence. Accountability is essential, and the suffering of victims must remain central. But focusing exclusively on individual blame—or on punitive political responses—allows institutions to preserve comforting myths about themselves. It obscures how structural precarity, untreated mental illness, immigration vulnerability, and surveillance-based governance interact in predictable ways.

What incidents connected to elite universities ultimately reveal is not merely individual failure, but institutional contradiction. Universities claim to value diversity while subjecting foreign students to heightened scrutiny. They speak the language of wellness while expanding systems of monitoring and reporting. Political leaders denounce campuses while endorsing the very control mechanisms that exacerbate isolation and distress.

Until universities invest seriously in mental health care, protect international students from cascading penalties, and confront the harms of surveillance-first approaches—and until political leaders move beyond carceral reflexes—elite campuses will remain places where suffering is managed rather than addressed. When that management fails, the consequences can be catastrophic.

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Sources

American Psychiatric Association. Mental Health in College Students.
https://www.psychiatry.org/patients-families/college-students/mental-health-in-college

Eisenberg, D., et al. “Mental Health and Academic Success in College.” The B.E. Journal of Economic Analysis & Policy, 2009.

Foucault, Michel. Discipline and Punish: The Birth of the Prison. Vintage Books.

Institute of International Education. Open Doors Report on International Educational Exchange.
https://opendoorsdata.org

Lipson, S. K., & Eisenberg, D. “Mental Health and Academic Attitudes and Expectations in University Populations.” Journal of Adolescent Health, 2018.

Monahan, Torin. Surveillance in the Time of Insecurity. Rutgers University Press.

Newfield, Christopher. The Great Mistake: How We Wrecked Public Universities and How We Can Fix Them. Johns Hopkins University Press.

U.S. Department of Homeland Security. SEVP Guidance for International Students.
https://www.ice.gov/sevis

Trump, Donald J. Public statements and campaign remarks on crime, universities, and law enforcement, 2016–2024.

Zuboff, Shoshana. The Age of Surveillance Capitalism. PublicAffairs.

Violence, Safety, and the Limits of Campus Security: From MIT to Brown and Beyond

The Monday killing of MIT professor Nuno F.G. Loureiro at his home in Brookline, Massachusetts has shaken the academic community and reinforced a troubling reality already examined in Higher Education Inquirer’s recent reporting on campus safety and mental health: violence affecting higher education in the United States is neither isolated nor confined to campus boundaries.

Loureiro, a Portuguese-born physicist and internationally respected scholar in plasma science and fusion research, was a senior leader at MIT and director of its Plasma Science and Fusion Center. His death occurred off campus, yet it reverberated powerfully within higher education because it underscores how scholars, students, and staff exist within a broader national environment shaped by widespread gun violence, strained mental-health systems, and limited preventive safeguards.

Authorities have confirmed the incident as a homicide. At the time of writing, no suspect has been publicly identified, and investigators have released few details about motive. The uncertainty has compounded the shock felt by colleagues, students, and international collaborators who viewed Loureiro as both a scientific leader and a deeply committed mentor.

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A Pattern, Not an Anomaly

Loureiro’s killing followed a series of violent incidents tied to U.S. college campuses throughout 2025, reinforcing that these events are not aberrations but part of a broader pattern.

Just days earlier, a deadly shooting at Brown University left two students dead and several others wounded when a gunman opened fire in an academic building during final exams. The attack disrupted campus life, forced lockdowns, and exposed vulnerabilities in building access and emergency response procedures.

Earlier in the year, Florida State University experienced a mass shooting in a heavily trafficked campus area, resulting in multiple fatalities and injuries. The suspect, a student, was taken into custody, but the psychological impact on students and faculty persisted long after classes resumed.

At Kentucky State University, a shooting inside a residence hall claimed the life of a student and critically injured another. The alleged shooter was not a student but a parent, underscoring how campus violence increasingly involves individuals with indirect or external connections to institutions.

In September 2025, violence took an explicitly political turn when Charlie Kirk, founder of Turning Point USA, was assassinated during a public speaking event at Utah Valley University. Kirk was shot during a large outdoor gathering attended by thousands. The killing, widely described as a political assassination, was unprecedented in recent U.S. campus history and raised urgent questions about security at high-profile events, free expression, and political polarization within academic spaces.

Together, these incidents — spanning elite private universities, public flagship institutions, regional campuses, and HBCUs — illustrate how violence in higher education now crosses institutional type, geography, and purpose, from classrooms and residence halls to public forums and nearby neighborhoods.

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The Limits of Traditional Campus Safety Models

HEI’s recent analysis of U.S. campus safety emphasized a central tension: colleges and universities rely heavily on reactive security measures — armed campus police, surveillance infrastructure, emergency alerts — while underinvesting in prevention, mental-health care, and community-based risk reduction.

The events of 2025 highlight the limitations of these approaches. Even well-resourced institutions cannot fully secure campus perimeters or prevent violence originating beyond institutional control. Nor can security infrastructure alone address the social isolation, untreated mental illness, ideological extremism, and easy access to firearms that underlie many of these incidents.

Federal compliance frameworks such as the Clery Act prioritize disclosure and reporting rather than prevention. Meanwhile, the expansion of campus policing has often mirrored broader trends in U.S. law enforcement, raising concerns about militarization without clear evidence of improved safety outcomes.

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Violence Beyond Active Shooters

While mass shootings and assassinations draw national attention, they represent only one part of a wider landscape of harm in higher education. HEI has documented other persistent threats, including hazing deaths, sexual violence, domestic abuse, stalking, false threats that provoke armed responses, and institutional failures to protect vulnerable populations.

Mental health remains a critical and often neglected dimension. Many acts of campus-related violence intersect with untreated mental illness, financial stress, academic pressure, and inadequate access to care — conditions exacerbated by rising tuition, housing insecurity, and uneven campus support systems.

For international students in particular, exposure to U.S. gun violence and emergency lockdowns can be deeply destabilizing, challenging assumptions about safety that differ sharply from conditions in other countries.

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An Urgent Moment for Higher Education

The deaths of individuals such as Professor Loureiro and Charlie Kirk, alongside students at Brown, Florida State, and Kentucky State, underscore a central truth: American campuses do not exist apart from the society around them. No amount of prestige, branding, or technology can fully insulate higher education from national patterns of violence.

For administrators and policymakers, the lesson is not simply to harden security, but to rethink safety holistically — integrating physical protection with mental-health infrastructure, transparent accountability, community engagement, and policies that address deeper cultural and structural drivers of violence.

As Higher Education Inquirer has argued, campus safety is inseparable from broader questions of public health, social policy, and institutional responsibility. Without sustained attention to these connections, tragedies across U.S. campuses will continue to be framed as shocking exceptions rather than symptoms of a deeper and ongoing crisis.

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Sources

Associated Press reporting on the MIT professor killing
Reuters coverage of campus shootings in 2025
Reporting on the Brown University shooting
Coverage of the Florida State University shooting
Reporting on the Kentucky State University residence hall shooting
PBS NewsHour and national reporting on the Charlie Kirk assassination at Utah Valley University
Higher Education Inquirer – Understanding U.S. Campus Safety and Mental Health: Guidance for International Students

Understanding U.S. Campus Safety and Mental Health: Guidance for International Students

The tragic shooting at Brown University in December 2025, which claimed two lives and left nine students wounded, is a stark reminder that even elite U.S. campuses are not immune to violence. For international students, understanding this incident requires placing it in the broader context of the United States’ history of social dangers, treatment of mental illness, and policies affecting foreigners.

The United States has historically had higher rates of violent crime, including gun-related incidents, than many other developed nations. While campus shootings remain statistically rare, they reflect deeper societal issues: widespread gun access, social inequality, and a culture that often prioritizes armed self-protection over preventative public safety measures. Universities, traditionally viewed as open spaces for learning and discussion, are increasingly sites of surveillance and armed response, reshaping the student experience.

Foreign students and immigrants may face additional vulnerabilities. Throughout U.S. history, immigrants have often been subject to discrimination, harassment, or violence based on nationality, race, or religion. Universities are not insulated from these pressures, and international students can be particularly susceptible to microaggressions, exclusion, or even targeted hostility. These risks were heightened under the Trump administration, when rhetoric and policies frequently cast foreigners as suspicious or undesirable. Visa restrictions, heightened scrutiny of foreign scholars, and public statements fostering distrust created an environment in which international students might feel unsafe or isolated.

Mental illness plays a critical role in understanding campus violence, but its treatment in the United States is inconsistent. While many universities provide counseling centers, therapy services, and crisis hotlines, the broader mental health system in the U.S. remains fragmented and under-resourced. Access often depends on insurance coverage, ability to pay, and proximity to care, leaving some individuals untreated or inadequately supported. Cultural stigmas and underdiagnosis can exacerbate the problem, particularly among minority and immigrant populations. International students, unfamiliar with local mental health norms or hesitant to seek care due to cost or cultural barriers, may be less likely to access help until crises arise.

U.S. universities deploy extensive surveillance systems, emergency protocols, and campus police to respond to threats. These measures aim to mitigate harm once an incident occurs but focus less on prevention of violence or addressing underlying causes, including untreated mental illness. Students are required to participate in drills and safety training, creating a reactive rather than preventative model.

Compared to other countries, the U.S. approach is distinct. Canadian universities emphasize mental health support and unarmed security. European campuses often maintain open environments with minimal surveillance and preventive intervention strategies. Many Asian universities operate in low-crime contexts with community-based safety measures rather than extensive surveillance. The U.S. approach emphasizes rapid law enforcement response and monitoring, reflecting a society with higher firearm prevalence and less coordinated mental health infrastructure.

The Brown University tragedy underscores a sobering reality for international students: while the U.S. offers world-class education, it is a nation with elevated risks of violent crime, inconsistent mental health care, and historical and ongoing challenges for foreigners. Awareness, preparedness, community engagement, and proactive mental health support are essential tools for international students navigating higher education in this environment.

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Sources

The Guardian: Brown University shooting: police release more videos of person of interest as FBI offers reward
Reuters: Manhunt for Brown University shooter stretches into fourth day
Washington Post: Hunt for Brown University gunman starts anew as tension rises
AP News: Brown University shooting victims identified
People: Brown University shooting victim Kendall Turner
WUSF: Brown University shooting victims update
Wikipedia: 2025 Brown University shooting
Pew Research Center: International Students in the United States
Brookings Institution: Immigrant Vulnerability and Safety in the U.S.
National Alliance on Mental Illness: Mental Health in Higher Education
Journal of American College Health: Mental Health Services Utilization Among College Students

A Century of American Exploitation: Oil, Crypto, and the Struggle for Latin America’s Universities

Latin America—a region of thirty-three countries stretching from Mexico through Central and South America and across the Caribbean—has spent more than a century fighting against foreign exploitation. Its universities, which should anchor local prosperity, cultural autonomy, and democratic life, have instead been repeatedly reshaped by foreign corporations, U.S. government interests, global lenders, and now crypto speculators. Yet the region’s history is also defined by persistent, courageous resistance, led overwhelmingly by students, faculty, and Indigenous communities.

Understanding today’s educational crisis in Latin America requires tracing this long arc of exploitation—and the struggle to build systems rooted in equity rather than extraction.

1900s–1930s: Bananas, Oil, and the Rise of the “Banana Republics”

Early in the 20th century, American corporations established vast profit-making empires in Latin America. United Fruit Company—today’s Chiquita Banana—dominated land, labor, and politics across Guatemala, Honduras, and Costa Rica. Standard Oil and Texaco secured petroleum concessions in Venezuela and Ecuador, laying foundations for decades of foreign control that extracted immense wealth while leaving behind environmental devastation, as seen in Texaco’s toxic legacy in the Ecuadorian Amazon between 1964 and 1992.

Universities were bent toward these foreign interests. Agricultural programs were geared toward serving plantation economies, not local farmers. Engineering and geological research aligned with extractive industries, not community development.

Resistance did emerge. Student groups in Guatemala and Costa Rica formed part of early anti-oligarchic movements, linking national sovereignty to university reform. Their demands echoed global currents of democratization. Evidence of these early student-led struggles appears in archival materials and Latin American scholarship on university reform, and culminates in the influential 1918 Córdoba Manifesto in Argentina—a radical declaration that attacked oligarchic, colonial universities and demanded autonomy, co-governance, and public responsibility.

1940s–1980s: Coups, Cold War Interventions, and the Deepening of U.S. Oil Interests

During the Cold War, exploitation intensified. In Guatemala, the CIA-backed overthrow of democratically elected President Jacobo Árbenz in 1954 protected United Fruit’s land holdings. Universities were purged or militarized, and critical scholars were exiled or killed.

In Chile, the 1973 overthrow of Salvador Allende—supported by American corporate giants such as ITT and Anaconda Copper—ushered in a brutal dictatorship. Under Augusto Pinochet, thousands were murdered, tortured, or disappeared, while the Chicago Boys imported radical neoliberal reforms that privatized everything, including the higher education system.

Throughout the region, oil deals disproportionately favored American companies. Mexico and Venezuela saw petroleum wealth siphoned off through arrangements that benefited foreign investors while leaving universities underfunded and politically surveilled. Scholarship critical of foreign intervention was marginalized, while programs feeding engineers and economists to multinational firms were expanded.

Student resistance reached historic proportions. Chilean students and faculty formed the core of the anti-dictatorship movement. Mexico’s students rose in 1968, demanding democracy and university autonomy before being massacred in Tlatelolco. CIA declassified documents reveal that student uprisings across Latin America in the early 1970s were so widespread that U.S. intelligence considered them a regional threat.

1990s–2000s: Neoliberalism, Privatization, and the Americanization of Higher Education

In the 1990s, neoliberalism swept the region under pressure from Washington, the IMF, and the World Bank. After NAFTA, Mexico’s universities became increasingly aligned with corporate labor pipelines. In Brazil, Petrobras’ partnerships with American firms helped reshape engineering curricula. Private universities and for-profit models proliferated across the region, echoing U.S. higher ed corporatization.

Hugo Chávez captured the broader sentiment of resistance when he declared that public services—including education—cannot be privatized without violating fundamental rights.

Students fought back across Latin America. In Argentina and Brazil they contested tuition hikes and privatization. In Venezuela, the debate shifted toward whether oil revenue should fund tuition-free universities.

Indigenous Exclusion, Racism, and the Colonial Foundations of Inequality

One of the greatest challenges in understanding Latin American education is acknowledging the deep racial and ethnic stratification that predates U.S. exploitation but has been exacerbated by it. Countries like Ecuador, Bolivia, Peru, Mexico, Brazil, and Guatemala have large Indigenous populations that, to this day, receive the worst education—much like Native American communities relegated to underfunded reservation schools in the United States.

Racism remains powerful. Whiter populations enjoy greater economic and educational access. University admission is shaped by class and color. These divisions are not accidental; they are a machinery of control.

There have been important exceptions. Under President Rafael Correa, Ecuador built hundreds of new schools, including Siglo XXI and Millennium Schools, and expanded public education access. In Mexico, the 2019 constitutional reform strengthened Indigenous rights, including commitments to culturally relevant education. Bolivia—whose population is majority Indigenous—has promoted Indigenous languages, judicial systems, and education structures.

But progress is fragile. Austerity, IMF conditionalities, and elite resistance have led to cutbacks, school closures, and renewed privatization across the region. The study you provided on Ecuador documents Indigenous ambivalence, even hostility, toward Correa’s universal education plan—revealing how colonial wounds, cultural erasure, and distrust of state power complicate reform and provide openings for divide-and-conquer strategies long exploited by ruling classes.

These contradictions deepen when Indigenous movements—rightfully demanding no mining, no oil extraction, and protection of ancestral lands—collide with leftist governments reliant on resource extraction to fund public services. This tension is especially acute in Ecuador and Bolivia.

2010s–Present: Crypto Colonialism and a New Frontier of Exploitation

Cryptocurrency has opened a new chapter in Latin America’s long history of foreign-driven experimentation. El Salvador’s adoption of Bitcoin in 2021, promoted by President Nayib Bukele, transformed the country into a speculative test lab. Bukele has now spent more than $660 million in U.S. dollars on crypto, according to investigative reporting from InSight Crime. Universities rushed to create blockchain programs that primarily serve international investors rather than Salvadoran students.

In Venezuela, crypto became a survival tool amid hyperinflation and economic collapse. Yet foreign speculators profited while universities starved. Student groups warned that crypto research was being weaponized to normalize economic chaos and distract from public-sector deterioration.

Resistance has grown. Salvadoran students have protested the Bitcoin law, demanding that public resources focus on infrastructure, health, and education. Venezuelan students call for rebuilding social programs rather than chasing speculative financial technologies.

Contemporary Student Resistance: 2010s–2020s

Across the region, student movements remain powerful. The Chilean Winter of 2011–2013 demanded free, quality public education and challenged Pinochet’s neoliberal legacy. The movement culminated in the 2019 uprising, where education reform was central.

Mexico’s UNAM students continue to resist corruption, tuition hikes, gender violence, and the encroachment of corporate and foreign interests. The 1999–2000 UNAM strike remains one of the longest in modern higher education.

Colombian students have forced governments to negotiate and invest billions in public universities, framing their struggle as resistance to neoliberal austerity shaped by U.S. policy.

Argentina continues to face massive austerity-driven cuts, sparking protests in 2024–2025 reminiscent of earlier waves of resistance. Uruguay’s Tupamaros movement—largely student-led—remains a historical touchstone.

Every country in Latin America has experienced student uprisings. They reflect a truth that Paulo Freire, exiled from Brazil for teaching critical pedagogy, understood deeply: education can either liberate or oppress. Authoritarians, privatizers, and foreign capital prefer the latter, and they act accordingly.

Today’s Regional Education Crisis

The COVID-19 pandemic pushed the system into further crisis. Children in Latin America and the Caribbean lost one out of every two in-person school days between 2020 and 2022. Learning poverty now exceeds 50 percent. Entire generations risk permanent economic loss and civic disenfranchisement.

Infrastructure is collapsing. Rural and Indigenous communities suffer the worst conditions. Public investment is chronically insufficient because governments are trapped in cycles of debt repayment to international lenders. Ecuador has not seen a major public-investment program in a decade, as austerity and IMF repayments dominate national budgets.

The result is a system starved of resources and increasingly vulnerable to privatization schemes—including U.S.-style online coursework, ideological “instruction kits,” and for-profit degree mills.

Latin American Universities as Battlegrounds for Sovereignty

Latin America’s universities are shaped by the same forces that have dominated the region’s history: oil extraction, agribusiness, foreign capital, neoliberalism, structural racism, debt, and now crypto speculation. Yet universities have also been homes to transformation, rebellion, cultural resurgence, and hope.

Across more than a century, students—Indigenous, Afro-descendant, mestizo, working-class—have been the region’s fiercest defenders of public education and national sovereignty. Their resistance continues today, from Quito to Buenos Aires, from Mexico City to Santiago.

For readers of the Higher Education Inquirer, the lesson is clear: the struggle for higher education in Latin America is inseparable from the struggle for democracy, racial justice, Indigenous autonomy, and freedom from foreign domination. The region’s ruling elites and international lenders understand that an educated public is dangerous, which is why they starve, privatize, and discipline public schools. Students understand the opposite: that education is power, and that power must be reclaimed.

The next chapter—especially in countries like Ecuador—will depend on whether students, teachers, and communities can defend public education against the dual forces that have undermined it for more than a century: privatizers and fascists.

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Sources (Selection)

National Security Archive, CIA Declassified Documents (1971)
InSight Crime reporting on El Salvador Bitcoin expenditures
Luciani, Laura. “Latin American Student Movements in the 1960s.” Historia y Memoria (2019)
The Córdoba Manifesto (1918)
UNESCO, World Bank data on learning poverty (2024)
Latin American studies on United Fruit, Standard Oil, Texaco/Chevron in Ecuador
LASA Forum: Analysis of Indigenous responses to Correa’s education reforms
Periodico UNAL: “The Student Rebellion: Córdoba and Latin America”
Multiple regional news sources on Argentina’s 2024–2025 education protests

Security Threats: Groypers on Campus

Across the United States, far-right networks have quietly built their presence on college campuses—not through mass rallies or overt displays, but through a loose coalition of digital activists and in-person operatives known as Groypers.

The Groypers, inspired by the alt-right, white-nationalist, and “America First” ecosystems of the late 2010s and early 2020s, represent a new iteration of extremist youth organizing: savvy, antagonistic, and optimized for a social-media landscape where attention is currency and disruption is strategy.

Their influence is not as visible as Turning Point USA tabling events or Young America’s Foundation speaker tours. Instead, the Groyper presence grows through infiltration, targeted disruption, and online radicalization that spills into student life. As economic anxiety and political distrust intensify, campuses have become fertile ground for this phenomenon.

What Are Groypers?
Groypers are part of a decentralized far-right subculture aligned with white-nationalist figures and Christian nationalist ideologues. They are not a formal organization; rather, they are a network of memetic identities, recognizable by:
the cartoon Groyper frog mascot (an offshoot of the Pepe image ecosystem),
online anonymity/alter-egos,
ideological tropes centered on nativism, Christian nationalism, and “white identity,”
disruptive tactics aimed at embarrassing mainstream conservatives and intimidating progressive students.

Their overall goal is to pull young conservatives—and disaffected apolitical students—toward a more extreme worldview.

Why Campuses Are Targets
1. Transitional Vulnerability
First-year students often experience isolation, uncertainty, and identity formation. Groypers prey on this transitional moment by offering belonging, brotherhood, and contrarian confidence.

2. Political Vacuum
As universities retreat from serious civic education and as student affairs offices shrink under austerity, space opens for fringe networks to fill the ideological void.

3. Online Radicalization Pipelines
Groypers thrive in places like:

Discord
Telegram
X/Twitter
anonymous forums
niche livestream communities

Campus life becomes an extension of these networks, where online provocations evolve into real-world harassment or orchestrated spectacle.

4. Conservative Student Groups as Entry Points
Mainstream Republican or “free speech” groups are often targeted for infiltration. Groypers show up:
to push Q&A sessions into racist or antisemitic talking points,
to pressure student Republicans to shift further right,
to create rifts between libertarian, traditional conservative, and MAGA factions.

The strategy is division, not dialogue.

Common Groyper Tactics on Campus
1. Ambush Questioning
At public lectures or campus Republican events, Groypers coordinate to dominate Q&A sessions, posing racially charged or conspiratorial questions designed to go viral.

2. Online Harassment and Dogpiling
Students—often women, LGBTQ+ students, or activists—find themselves targeted with:

brigade attacks,
doxxing attempts,
edited clips taken out of context,
swarm-like intimidation.

3. Misery Farming
Groypers intentionally provoke negative reactions to harvest “proof” that campuses are hostile to conservatives. This content is then fed into national media pipelines.

4. Grooming and Recruitment
They seek out students who feel:
lonely
unsupported
resentful
ideologically adrift
economically anxious

A mix of dark humor, contrarian bravado, and “insider knowledge” becomes the grooming pathway.

The Institutional Problem: Campuses Are Not Prepared
Universities often misread these actors as:
“just trolls,”
“rowdy conservatives,”
“free speech activists.”

They’re not.

Groypers are engaged in ideological recruitment and targeted harassment that can escalate into threats, coordinated disruption, and offline violence. Yet institutions remain slow to respond because:
they lack digital literacy,
they fear backlash from right-wing media,
they outsource security and student affairs to PR firms,
administrators underestimate decentralized extremist networks.

Faculty—especially contingent or early-career academics—often feel unsupported or intimidated.

How Groypers Fit into the Larger Campus Crisis
The Groypers’ rise exposes deeper fractures:
neoliberal hollowing of the university
growing distrust in democratic institutions
political polarization fueled by billionaire-backed media
the decline of genuine civic education
surveillance capitalism and algorithmic radicalization

Campuses have become battlegrounds—not by accident, but because they sit at the intersection of youth, identity, technology, and national politics.

What Higher Education Must Do Now
Universities need to respond with clarity, not panic, and with structural solutions, not symbolic statements.

1. Treat Digital Extremism as Part of Student Safety
This means training staff, hiring specialists, and supporting targets of online harassment.

2. Reinvest in Human Infrastructure
Student Affairs, counseling centers, and campus journalism must be strengthened—not cut or replaced with outsourcing contracts.

3. Support Independent Investigative Student Journalism
Student reporters are often the first to detect radicalization trends—but only if their newsrooms are funded and protected.

4. Protect Academic Freedom Without Ceding Ground to Harassment
“Free speech” cannot be a shield for sustained intimidation campaigns.

5. Strengthen Civic Education Rooted in Truth and Inclusion
The real antidote to extremism is not censorship—it’s meaningful democratic literacy.

Seeing the Threat Clearly
Groypers are not the dominant force on campus. Most students reject their worldview. But they are a growing presence within a broader crisis where U.S. higher education lacks the stability, funding, and courage to defend its mission.

The real danger is not the meme or the mascot—it’s the vacuum that allows extremist networks to flourish.

The Higher Education Inquirer will continue monitoring this issue as the 2026 and 2028 election cycles approach, when radical groups often intensify campus recruitment and provocation.

The Hidden Costs of ROTC — and the Military Path: Why Prospective Enlistees and Supporters Should Think Twice

[Editor's note: This article was written before West Virginia National Guard troops were shot upon in the occupied District of Columbia. That horrific event makes our point even more salient. No matter how desperate someone may be, we implore folks to think twice before signing anything related to military service under the Trump Administration.] 

For many young Americans, the Reserve Officers’ Training Corps (ROTC) or other military‑linked opportunities can look like a ticket to education, steady income, and a chance to “see the world.” But the allure of scholarships, structure, and economic opportunity often hides a deeper reality — one that includes moral danger, personal risk, and long-term uncertainty.

Recent events underscore this. On November 24, 2025, the United States Department of Defense (DoD) announced it was opening a formal investigation into Mark Kelly — retired Navy captain, former astronaut, and current U.S. Senator — after he appeared in a video alongside other lawmakers urging U.S. troops to disobey “illegal orders.” The DoD’s justification: as a retired officer, Kelly remains subject to the Uniform Code of Military Justice (UCMJ), and the department said his statements may have “interfered with the loyalty, morale, or good order and discipline of the armed forces.”

This episode is striking not only because of Kelly’s prominence, but because it shows how even after leaving active service, a veteran’s speech and actions can be subject to military law — a stark reminder that joining the military (or training through ROTC) can carry obligations and consequences long after “service” ends.

Moral, Legal & Personal Risks Behind the Promise

When you consider military service — through ROTC or otherwise — it’s important to weigh the full scope of what you may be signing up for:

Potential involvement in illegal or immoral wars: ROTC graduates may eventually be deployed in foreign conflicts — possibly ones controversial or condemned internationally (for example, interventions in places like Venezuela). Participation in such wars raises real moral questions about complicity in human rights abuses, “regime-change,” or other interventions that may lack democratic or legal legitimacy.

Domestic deployment and policing: Military obligations are increasingly stretching beyond foreign wars. Service members — even reservists — can be called in to deal with domestic “disputes,” civil unrest, or internal security operations. This raises ethical concerns about policing one’s own communities, and potential coercion or suppression of civil and political rights.

Long-term oversight and limited freedom: The investigation of Senator Kelly shows that veterans and officers remain under DoD jurisdiction even after service ends. That oversight can restrict free speech, dissent, or political engagement. Those seeking to escape economic hardship or limited opportunities may overlook how binding and enduring those obligations can be — even decades later.

Psychological and bodily danger: Military service often involves exposure to combat, trauma, physical injury — not to mention risks such as sexual assault, racism, sexism, and institutional abuse. Mental health consequences like PTSD are common, and the support systems for dealing with them are widely criticized as inadequate.

Institutional racism, sexism, and inequality: The military is an institution with historic and ongoing patterns of discrimination — which can exacerbate systemic injustices rather than alleviate them. For individuals coming from marginalized communities, the promise of “a way out” can come with new forms of structural violence, exploitation, or marginalization.

Career precarity and institutional control: Even after completing education or training, the reality of “limited choices” looms large. Military obligations — contractual, legal, social — can bind individuals long-term, affecting not just their mobility but their agency, conscience, and ability to critique the system.

Why Economic Incentives Often Mask the Real Costs

For many, the draw of ROTC is economic: scholarships, stable income, a way out of challenging socioeconomic circumstances, or a ticket out of a hometown with limited opportunity. These incentives are real. But as the recent case with Mark Kelly makes clear, the costs — legal, moral, social — can be far greater and more enduring than advertised. What looks like an escape route can become a lifetime of obligations, constraints, and potential complicity in questionable policies.

A Call for Caution, Conscience, and Awareness

Prospective enlistees deserve full transparency. The decision to join ROTC or the military should not be sold merely as an educational contract or a job opportunity — it is an entrance into a deeply entrenched institution, one with power, obligations, and potential for harm. The new controversy around Mark Kelly ought to serve as a wake-up call: if even a decorated former officer and sitting U.S. senator can be threatened decades after service, young people should consider carefully what they may be signing up for.

If you — or someone you care about — is thinking of joining, ask: What kind of wars might I be asked to fight? What does “service” really cost — and who pays?

Sources:

Higher Education Inquirer. Trump Sends West Virginia National Guard to D.C. Without Consulting Mayor Bowser." August 16, 2025. Higher Education Inquirer : Trump Sends West Virginia National Guard to D.C. Without Consulting Mayor Bowser

AP News. “Pentagon says it's investigating Sen. Mark Kelly over video urging troops to defy 'illegal orders'.” November 24, 2025. https://apnews.com/article/4882f76b05dcdfa3060c284c2c84dd12

The Guardian. “Mark Kelly: call for troops to disobey illegal orders is 'non-controversial'.” November 25, 2025. https://www.theguardian.com/us-news/2025/nov/25/mark-kelly-troops-disobey-illegal-orders-comments

Reuters. “Pentagon threatens to prosecute Senator Mark Kelly by recalling him to Navy service.” November 24, 2025. https://www.reuters.com/world/us/pentagon-threatens-prosecute-senator-mark-kelly-by-recalling-him-navy-service-2025-11-24/

RAND Corporation. “Mental Health and Military Service.” 2022.

Amnesty International. Human Rights Violations in Venezuela. 2023.

U.S. Department of Defense. Reports on Sexual Assault in the Military. 2024.

Washington, H. Medical Apartheid: The Dark History of Human Experimentation in the United States.

Rosenthal, E. An American Sickness.

America Under Fire: Political Violence, Systemic Oppression, and the Role of Higher Education

The ambush shooting of two National Guardsmen near the White House on November 27, 2025, by Rahmanullah Lakanwal, a 29-year-old Afghan national, is the latest in a growing wave of politically motivated violence that has engulfed the United States since 2024. Lakanwal opened fire on uniformed service members stationed for heightened security, wounding both. Federal authorities are investigating whether ideological motives drove the attack, which comes against a backdrop of escalating domestic and international tensions. This ambush cannot be understood in isolation. It is part of a larger pattern of domestic political violence that has claimed lives across ideological lines. 

Conservative activist Charlie Kirk was assassinated at Utah Valley University during a campus event in September 2025. Minnesota state representative Mary Carlson and her husband were murdered in their home by a man impersonating law enforcement, while a state senator and spouse were injured in the same spree. Governor Josh Shapiro survived an arson attack on his residence earlier this year. Even Donald Trump was the target of an assassination attempt in July 2024. Added to this grim tally are incidents such as the 2025 Manhattan mass shooting, in which young professionals, including two Jewish women, Julia Hyman and Wesley LePatner, were killed, and the Luigi Mangione case, in which a former student allegedly killed a corporate executive in New York. Together, these incidents reveal a nation in which lethal violence increasingly intersects with politics, identity, and ideology.

The domestic escalation of violence cannot be separated from broader structures of oppression. Migrants and asylum seekers face detention, family separation, and deportation under the authority of ICE, often in conditions described as inhumane, creating fear and vulnerability among refugee communities. Routine encounters with law enforcement disproportionately harm Black, Indigenous, Latinx, and other marginalized communities. Excessive force and lethal policing add to communal distrust, reinforcing perceptions that violence is a sanctioned tool of the state. Political rhetoric compounds the problem. President Trump and other political leaders have repeatedly framed immigrants, political opponents, and even students as threats to national security, implicitly legitimizing aggressive responses and providing fodder for extremist actors.

The domestic situation is further complicated by U.S. foreign policy, which has often contributed to global instability while modeling the use of violence as an instrument of governance. In Palestine, military aid to Israel coincides with attacks on civilians and infrastructure that human-rights organizations describe as ethnic cleansing or genocide. In Venezuela, U.S. sanctions, threats, and proxy operations have intensified humanitarian crises and political instability. Complicity with the governments of the UAE, Saudi Arabia, and Russia enables human-rights abuses abroad while emboldening domestic actors who mimic state-sanctioned violence. These global policies reverberate at home, influencing public discourse, shaping extremist narratives, and creating a climate in which political and ideological violence is increasingly normalized.

Higher education sits at the nexus of these domestic and global pressures. Universities and colleges are not merely observers; they are active participants and, in some cases, victims. The assassination of Charlie Kirk on a campus underscores that institutions of learning are no longer insulated from lethal political conflict. Alumni, recent graduates, and professionals—such as the victims of the Manhattan shooting—are affected even after leaving school, revealing how closely academic networks intersect with broader societal risks. International and refugee students, particularly from Afghan and Middle Eastern communities, face heightened anxiety due to restrictive immigration policies, anti-immigrant rhetoric, and the real threat of violence. Faculty teaching topics related to immigration, race, U.S. foreign policy, or genocide are increasingly targeted by harassment, threats, and institutional pressures that suppress academic freedom. The cumulative stress of political violence, systemic oppression, and global conflicts creates trauma that universities must address comprehensively, both for students and faculty.

Higher education cannot prevent every act of violence, nor can it resolve the nation’s deep political fractures. But it can model ethical and civic engagement, defending inquiry and speech without succumbing to fear or political pressure. It can extend support to vulnerable communities, promote critical thinking about the domestic roots of political violence and the consequences of U.S. foreign policy, and foster ethical reflection that counters the normalization of aggression. Silence or passivity risks complicity. Universities must recognize that the threats affecting campuses, alumni, and students are interconnected with broader systems of power and oppression, both domestic and global.

From the White House ambush to Charlie Kirk’s assassination, from the Minnesota legislators’ murders to the Manhattan mass shooting, from Luigi Mangione’s high-profile killing to systemic violence enforced through ICE and police overreach, and amid the influence of incendiary political rhetoric and U.S. complicity in violence abroad, the United States is experiencing an unprecedented convergence of domestic and international pressures. Higher education sits at the center of these converging forces, and how it responds will shape not only campus safety and academic freedom but also the broader civic health of the nation. The challenge is immense: to uphold democratic values, protect communities, and educate students in a society increasingly defined by fear, extremism, and violence.

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Sources

Reuters. “FBI probes gunman’s motives in ambush shooting of Guardsmen near White House.” The Guardian. Coverage on suspect identification and political reaction. AP News. Statements by national leaders following attacks. Washington Post. Analysis of domestic violent extremism and political violence trends. People Magazine. Reporting on Minnesota legislator assassination. NBC/AP. Statements by Gov. Josh Shapiro after Charlie Kirk’s killing. Utah Valley University and local ABC/Fox affiliates on the Kirk shooting. Jewish Journal, ABC7NY. Coverage of Manhattan mass shooting and Jewish victims. Reuters. Luigi Mangione case and court proceedings. Human Rights Watch / Amnesty International reports on Palestine, Venezuela, UAE, Saudi Arabia, and Russia. Brookings Institute. Analysis of political violence and domestic extremism. CSIS. “Domestic Extremism and Political Violence in the United States.”

National Day of Mourning: Higher Education’s Long Reckoning With Indigenous Oppression

[Editor's note: United American Indians of New England host the National Day of Mourning. Their website is at United American Indians of New England - UAINE.]

Each November, while much of the United States celebrates Thanksgiving, Indigenous communities and their allies gather in Plymouth, Massachusetts, and across the country for the National Day of Mourning. It is a day that confronts the mythology of national innocence and replaces it with historical clarity. For Higher Education Inquirer, the significance of this day extends directly into the heart of American higher education—a system built, in no small part, on the expropriation of Indigenous land, the exploitation of Native Peoples, and the continued structural racism that shapes their educational opportunities today.

From the earliest colonial colleges to the flagship research institutions of the twenty-first century, U.S. higher education has never been separate from the project of settler colonialism. It has been one of its instruments.

Land, Wealth, and the Origins of the University

America’s oldest colleges—Harvard, Yale, William & Mary, Dartmouth—were founded within the colonial order that dispossessed Indigenous communities. While missionary language framed some of these institutions’ early purposes, they operated through an extractive logic: the seizure of land, the conversion of cultural worlds, and, eventually, the accumulation of immense academic wealth.

The Morrill Land-Grant Acts of 1862 and 1890 expanded this pattern on a national scale. Recent research documented by the “Land-Grab Universities” project shows that nearly eleven million acres of Indigenous land—taken through coercive treaties, forced removal, or outright theft—were funneled into endowments for public universities. Students today walk across campuses financed by displacements their own institutions have yet to fully acknowledge, let alone remedy.

Higher Education as an Arm of Assimilation

The United States also used education as a tool for forced assimilation. The Indian boarding school system, with the Carlisle Industrial School as its model, operated in partnership with federal officials, church agencies, and academic institutions. Native children were taken from their families, stripped of their languages, and subjected to relentless cultural destruction.

Universities contributed research, training, and personnel to this system, embedding the logic of “civilizing” Indigenous Peoples into the academy’s structure. That legacy endures in curricula that minimize Indigenous knowledge systems and in institutional cultures that prize Eurocentric epistemologies as default.

Scientific Racism, Anthropology, and the Theft of Ancestors

American universities played a central role in producing scientific racism. Anthropologists and medical researchers collected Indigenous remains, objects, and sacred items without consent. Museums and university labs became repositories for thousands of ancestors—often obtained through grave robberies, military campaigns, or opportunistic scholarship.

The 1990 Native American Graves Protection and Repatriation Act (NAGPRA) was designed to force institutions to return ancestors and cultural patrimony. Yet decades later, many universities are still out of compliance, delaying repatriation while continuing to benefit from the research collections they amassed through violence.

Contemporary Structural Racism in Higher Education

The oppression is not confined to history. Structural racism continues to constrain Native Peoples in higher education today.

Native students remain among the most underrepresented and under-supported groups on American campuses. Chronic underfunding of Tribal Colleges and Universities (TCUs) reflects a broader political disregard for Indigenous sovereignty and self-determination. Meanwhile, elite institutions recruit Native students for marketing purposes while failing to invest in retention, community support, or Indigenous faculty hiring.

Some universities have begun implementing land acknowledgments, but these symbolic gestures have little impact when institutions refuse to confront their material obligations: returning land, committing long-term funding to Indigenous programs, or restructuring governance to include tribal representatives.

What a Real Reckoning Would Require

A genuine response to the National Day of Mourning would require far more than statements of solidarity. It would involve confronting the ways American higher education continues to profit from dispossession and the ways Native students continue to bear disproportionate burdens—from tuition to cultural isolation to the racist violence that still occurs on and around campuses.

Real accountability would include:

• Full compliance with NAGPRA and expedited repatriation.
• Transparent reporting of land-grant wealth and the return or shared governance of those lands.
• Stable, meaningful funding for TCUs.
• Hiring, tenure, and research policies that center Indigenous scholarship and sovereignty.
• Long-term institutional commitments—financial, curricular, and political—to Indigenous communities.

These steps require institutions to shift from performative recognition to structural transformation.

A Day of Mourning—And a Call to Action

The National Day of Mourning is not merely a counter-holiday. It is a reminder that the United States was founded on violence against Native Peoples—and that its colleges and universities were not passive beneficiaries but active participants in that violence.

For higher education leaders, faculty, and students, the question is no longer whether these histories are real or whether they matter. They are documented. They are ongoing. They matter profoundly.

The real question is what institutions are willing to give up—land, power, wealth, or narrative control—to support Indigenous liberation.

On this National Day of Mourning, HEI honors the truth that Indigenous survival is an act of resistance, and Indigenous sovereignty is not a symbolic aspiration but an overdue demand. The future of higher education must move through that truth, not around it.

Sources
Roxanne Dunbar-Ortiz, An Indigenous Peoples’ History of the United States.
The Land-Grab Universities Project (High Country News & Land-Grab Universities database).
David Treuer, The Heartbeat of Wounded Knee.
Margaret D. Jacobs, A Generation Removed: The Fostering and Adoption of Indigenous Children in the Postwar World.
NAGPRA regulations and compliance reports.

Higher Education and Its Complicity in U.S. Empire

For more than a century, U.S. higher education has been intertwined with American empire. Universities have served as ideological partners, intelligence hubs, policy workshops, and training grounds for the managers of U.S. global power. When Washington supports authoritarian allies, fuels regional conflicts, or looks away during humanitarian disasters, the academy rarely stands apart. Instead, it aligns itself—through silence, research partnerships, and selective outrage—with the priorities of the federal government and the corporations that profit from U.S. foreign policy.

Recent U.S. actions in Venezuela, Ukraine, Yemen, South Sudan, and Palestine reveal how deeply embedded this pattern has become.

In Venezuela, the United States pursued years of sanctions, covert pressure, and diplomatic isolation as part of a regime-change strategy. Throughout this period, universities repeated a narrow range of policy narratives promoted by the State Department and U.S.-aligned think tanks. Panels and conferences elevated experts connected to defense contractors, oil interests, and government-funded NGOs, while the humanitarian consequences of sanctions and the legality of U.S. interference were often ignored. The atmosphere of academic neutrality masked a clear alignment with Washington’s objectives.

Universities also showed a troubling degree of complicity during Russia’s assault on Ukraine, a war marked by the systematic killing of civilians, mass displacement, and the kidnapping and forced transfer of Ukrainian children into Russia. Even after international human rights organizations and war-crimes investigators documented atrocities, some U.S. institutions maintained partnerships with Russian universities aligned with the Kremlin, accepted visiting scholars linked to state propaganda outlets, or avoided direct condemnation of Putin’s actions for fear of disrupting scientific or financial relationships. In certain cases, academic centers framed the invasion as a “complex geopolitical dispute” rather than a brutal, unilateral attack on a sovereign population, allowing Russian narratives about NATO, Western “provocation,” or Ukrainian illegitimacy to seep into public programming. While some campuses cut ties, others hesitated, revealing how financial incentives, research networks, and institutional caution can blunt moral clarity even in the face of internationally verified crimes against civilians and children.

Higher education’s relationship with the Gulf states adds another dimension to this complicity. As Saudi Arabia waged a catastrophic war in Yemen—with U.S. weapons, logistical support, and diplomatic protection—American universities deepened their financial partnerships with Saudi and Emirati institutions. Engineering programs, medical schools, cybersecurity labs, and energy research centers accepted major gifts and expanded joint research agreements. Few leaders questioned these ties, even as human rights groups documented atrocities in Yemen or as the UAE’s role in proxy conflicts, including episodes in South Sudan, came into sharper focus. Protecting revenue streams took precedence over confronting abuses committed by powerful allies.

Nowhere is the failure of higher education more visible than in its response to Israel’s assault on Gaza. As civilian deaths soared and international human rights organizations sounded alarms about the scale and intent of the military campaign, most universities responded with repression rather than reflection. Administrators disciplined student protesters, sanctioned faculty for political speech, and issued public statements carefully aligned with prevailing U.S. political positions. Research partnerships with Israeli institutions linked to defense industries persisted without scrutiny. Universities that once examined apartheid with clarity struggled to acknowledge parallels when the subject was Palestine. Donor sensitivities, political pressures, and fear of congressional retaliation overwhelmed any commitment to moral consistency or academic freedom.

The same institutional behavior is likely if U.S. policy shifts in East Asia. Should Washington move toward accommodating the People’s Republic of China’s ambitions regarding Taiwan—whether through diplomatic recalibration or reduced willingness to intervene—universities will likely adapt quickly. The history of U.S.-China normalization in the 1970s showed how fast higher education can reorient itself when geopolitical winds change. Partnerships, narratives, and research agendas would shift to align with new federal signals, demonstrating again that universities follow the imperatives of state power more readily than they challenge them.

The deeper issue is structural. U.S. higher education relies on federal research funding, defense and intelligence partnerships, corporate relationships, overseas investment programs, and philanthropic networks shaped by geopolitical interests. Endowments are tied to global markets that profit from conflict. Study-abroad and academic exchange programs depend on diplomatic priorities. Administrators understand that openly challenging U.S. foreign policy—from Venezuela to Ukraine, from Yemen to Gaza—can threaten institutional stability and funding. Silence or selective engagement becomes the safest administrative posture.

If the academy hopes to reclaim its integrity, it must learn to confront rather than replicate state power. That requires transparency about foreign funding and defense contracts, protection for dissenting scholars and students, genuine engagement with global South perspectives, and ethical evaluation of partnerships with authoritarian governments. Universities cannot prevent wars, but they can refuse to serve as intellectual and financial enablers of violence.

Until such changes occur, higher education will remain entangled in the machinery of U.S. empire, complicit not through passivity but through the routine normalization of policies that inflict suffering around the world.

 
Sources

Amnesty International; Human Rights Watch; United Nations Office for the Coordination of Humanitarian Affairs; U.S. Congressional Research Service; Quincy Institute for Responsible Statecraft; Brown University’s Costs of War Project; Washington Post and New York Times reporting on U.S. sanctions and foreign policy; Investigations by the Associated Press, Reuters, and Al Jazeera on Yemen, Gaza, Venezuela, and South Sudan; HEI archives and independent higher education researchers.

Nonviolent Resistance in the Trump Era: Why Satire, Journalism, and Marches Are Not Enough

In moments of democratic crisis, societies often turn to familiar tools: satire, journalism, and public demonstrations. Today—amid intensifying authoritarian rhetoric, rising political violence, and fraying institutions—forms of dissent like South Park, The New York Times, and the No Kings marches reflect a country struggling to assert democratic values.

These efforts matter. But they are not enough.

If democracy is to endure, millions—not just artists, reporters, or marchers—must engage in coordinated, creative, nonviolent resistance. And they must do so in solidarity.

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Satire as Resistance: When South Park Breaks the Spell

For decades, South Park has peeled back the layers of American political absurdity. In the Trump era, its depictions of autocratic posturing and the cult of personality have helped audiences see through the spectacle.

But satire remains commentary, not coordination. It can spark awareness, but it cannot restrain authoritarian power on its own.

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Journalistic Resistance: The New York Times and the Weight of Truth

The New York Times has played a crucial role in exposing corruption, extremism, disinformation networks, and democratic backsliding. Its reporters have often faced harassment and threats simply for revealing the truth.

Yet journalism cannot mobilize the public by itself. Facts require action—and action requires organization.

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Street Resistance: The No Kings Marches and Public Defiance

The No Kings marches—an umbrella for decentralized, anti-authoritarian street demonstrations—represent a powerful expression of nonviolent public resistance. Emerging across cities and campuses, these marches assert a simple moral principle: no leader, party, or faction is entitled to unchecked power.

Their message is clear:

• Democracy requires constraints.

• Political leaders are not royalty.

• The people, not a single figure, hold ultimate sovereignty.

The No Kings marches reclaim public space from fear and resignation. They remind communities that resistance does not require weapons—only bodies, voices, and courage.

But marches alone cannot build the long-term structures needed to protect democracy. They ignite momentum; they do not sustain it without broader collective support.

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Universities Have Failed to Defend Democratic Dissent

Historically, universities were vital sites of moral courage and mass mobilization. Today, however, university presidents have aggressively squelched campus protests—through police intervention, restrictive rules, suspensions, and pressure from wealthy donors.

This chilling effect has not recovered. Student activism remains suppressed at the very moment when democratic engagement is most essential.

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The Growing Possibility of a General Strike

As institutional stability deteriorates, Americans increasingly discuss the possibility of a General Strike—a nationwide, multi-sector refusal to work until political abuses are addressed. General strikes have played decisive roles in democratic movements around the world.

A U.S. General Strike could:

• Halt the economic machinery that enables authoritarian governance

• Force political leaders to negotiate rather than intimidate

• Demonstrate the nonviolent power of ordinary workers

The concept is no longer fringe. It is a rational response to a political system in crisis.

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Another Government Shutdown: A Flashpoint for Resistance

The threat of another federal government shutdown exposes a political class willing to damage the public in pursuit of ideological power. Shutdowns harm millions of workers, families, and communities.

But they also clarify a crucial truth:
the government depends entirely on ordinary people showing up.

If a shutdown occurs, it could accelerate conversations about coordinated nonviolent resistance—boycotts, demonstrations, strikes—and push more Americans to see the system’s fragility and their own collective power.

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Nonviolent Resistance Must Be Mass-Based and Rooted in Solidarity

Satire, journalism, and street marches each contribute to political consciousness. But democratic survival requires:

• Coordinated labor action, including sector-wide strikes

• Mass protests, sit-ins, and civil disobedience

• Boycotts and divestment aimed at authoritarian enablers

• Digital resistance against disinformation

• Local mutual aid networks and coalition-building

• Cross-racial, cross-class, and interfaith solidarity

Democracy is not self-sustaining. It requires collective, creative noncooperation with authoritarian drift.

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Solidarity Is the Strategy

Authoritarianism thrives on isolation and fear.
Nonviolent movements thrive on courage and connection.

Satire can puncture illusions.
Journalism can expose wrongdoing.
The No Kings marches can reclaim public space.
Students can still spark moral clarity—if administrators allow it.
Workers can stop the machine entirely.

But only mass, sustained, nonviolent solidarity can protect democracy now.

And the moment to act is now.

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Sources on Nonviolent Movements and Civil Resistance

Books & Academic Works

• Gene Sharp, The Politics of Nonviolent Action

• Erica Chenoweth & Maria J. Stephan, Why Civil Resistance Works

• Jonathan Pinckney, From Dissent to Democracy

• Jamila Raqib & Gene Sharp, Self-Liberation

• Srdja Popović, Blueprint for Revolution

• Peter Ackerman & Jack DuVall, A Force More Powerful

Research Centers & Reports

• International Center on Nonviolent Conflict (ICNC)

• Albert Einstein Institution

• U.S. Institute of Peace publications on civil resistance

• Freedom House reports on democratic erosion

Historical Case Studies

• U.S. Civil Rights Movement

• Solidarity Movement (Poland)

• People Power Revolution (Philippines)

• Anti-Apartheid Struggle (South Africa)

• Selected Arab Spring movements