Cambridge Chancellor Candidate Urges UK Universities to Welcome US Academic Exiles

Gina Miller, the high-profile British activist and candidate for Chancellor of the University of Cambridge, is calling on UK universities to seize a rare moment of global academic realignment by welcoming American scholars fleeing political repression and institutional decay in the United States. Miller, who rose to prominence for her legal battles against Brexit, told The Telegraph that Britain’s top institutions—particularly Cambridge—should become havens for academics and students seeking intellectual freedom and safety as Donald Trump’s political resurgence escalates.

“This last year we’ve seen the biggest uptick in U.S. students and academics looking for opportunities outside the country,” said Miller. “Why is Cambridge not making the most of that?”

Her comments arrive as the U.S. faces what many describe as an academic crisis. Donald Trump’s war on higher education has included freezing billions in research funds, shutting off international student visas, dismantling diversity and equity programs, and threatening tenure protections. Scholars have increasingly found themselves under attack—not only from politicians but from coordinated campaigns of harassment, surveillance, and intimidation. The chilling atmosphere has led some to flee, while others are actively exploring exit strategies.

Canada has emerged as the leading destination for these academic exiles. Among them is Dr. Cornel West, the noted philosopher and public intellectual, who accepted a position at the University of Toronto’s Massey College in 2024. West cited political censorship and corporate interference at elite U.S. universities as the primary reasons for his departure. Similarly, sociologist Dr. Saida Grundy left Boston University for McGill University in Montreal after sustained threats and harassment tied to her anti-racist scholarship. Grundy has spoken openly about feeling physically and intellectually safer in Canada.

The University of British Columbia welcomed Dr. Michael Sauder, a tenured sociologist from the University of Iowa, after he resigned in protest of proposed state legislation targeting faculty speech and tenure. In another example, Dr. Janelle Wong, a scholar of American politics and Asian American studies, relocated to York University after a combination of political threats and defunding of federal grants for her research on democracy and racial equity.

These are not isolated moves, but part of a growing wave of flight from U.S. institutions—especially public colleges in Republican-controlled states—where academic freedom is rapidly eroding. What had once seemed like hypothetical fears are now becoming lived realities for faculty, staff, and students.

Miller argues that UK institutions, particularly those with Cambridge’s global stature, should respond to this moment by offering refuge and opportunity. While Canada and Germany have already implemented formal “exile campus” initiatives, British universities have largely stayed silent—perhaps out of concern about being seen as anti-American.

But for Miller, who is undergoing treatment for breast cancer and was persuaded to run by a group of Cambridge faculty, this silence represents a missed moral and strategic opportunity. In her view, Cambridge could not only safeguard endangered scholars but also reinvigorate its intellectual community and global relevance.

She has also pledged to bring her long-standing campaign for transparency and ethical accountability to the university, including a commitment to divest Cambridge’s £4 billion endowment from arms companies. She praised King’s College’s recent decision to cut financial ties with weapons firms and argued that the university must act as a beacon of values as well as knowledge.

Miller has been critical of past chancellors who, she claims, have failed to use their positions to speak on important global issues or promote UK higher education on the world stage. “Why is Cambridge not at Davos, for example?” she asked. “Cambridge has the opportunity to be an ambassador not just for itself, but for the entire sector.”

Her campaign intersects with rising concerns about authoritarianism, anti-intellectualism, and the hollowing out of liberal institutions worldwide. She warned that the line between anti-elitism and anti-scholarship is eroding, as exemplified by Trump’s alignment with populist tech leaders while undermining academic expertise.

Miller’s own life story, from her childhood in Guyana to legal triumphs against the British government, reflects the kind of global connectivity she envisions for Cambridge. She also shared a personal connection to the university: the rare cancer she is now battling was genetically profiled by a research team at Cambridge, deepening her admiration for its life-saving scientific work.

“If Cambridge is going to lead, it has to get off the page and into the world,” she said. “It must act now to uphold the values of open inquiry and human progress. If we wait until universities fall to authoritarian control, it will be too late.”

As Trump’s influence reshapes the American university landscape, the choice for UK higher education is stark: retreat inward, or rise to the challenge of global academic leadership. Gina Miller is betting that Cambridge still has the courage—and conscience—to do the latter.

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For more on academic freedom, global education policy, and higher education in crisis, follow The Higher Education Inquirer.

The Rise of Christian Cybercharters: Profit, Indoctrination, and the Dangers of Faith-Based Online Education

As online education becomes an ever-expanding force in both K-12 and higher education, a disturbing trend has emerged with the rise of Christian cybercharter schools and online academies. While these institutions promise faith-based education and an alternative to secular public schooling, they also raise serious concerns about indoctrination, the commodification of education, and the profit-driven motives of their for-profit operators. For many families seeking an education aligned with their Christian values, these digital platforms offer an attractive solution. However, as the lines between faith-based learning and corporate interests blur, the question remains: what are we sacrificing in the pursuit of religiously guided education?

The Growing Influence of Christian Cybercharters

Christian cybercharter schools are part of a broader trend in which private, for-profit companies deliver education to students via online platforms. These schools, often designed to serve as alternatives to secular public education, integrate Christian teachings into core subjects such as history, science, and literature. While these schools may offer a semblance of flexibility for students in rural areas or families dissatisfied with traditional schooling, their model poses unique challenges.

Cybercharter schools are, by definition, public schools that operate entirely online and are funded with taxpayer dollars. Yet, the rise of Christian cybercharters, run by private companies, complicates the traditional understanding of education. These institutions, rather than simply providing secular education, often incorporate Christian teachings into all aspects of learning. Students may study math, science, and history through a Christian lens, learning creationism instead of evolution or receiving a heavily filtered view of history. In some cases, controversial issues such as LGBTQ+ rights and reproductive health are taught in ways that align with conservative Christian values, potentially ignoring or dismissing broader social, legal, and ethical considerations.

While these schools may appeal to parents seeking religiously grounded education for their children, concerns about the quality of education and the potential for indoctrination are mounting. Instead of offering an objective, well-rounded academic experience, these institutions may turn into ideological factories, promoting a singular worldview at the expense of critical thinking, intellectual curiosity, and open-mindedness.

James Loewen’s Lies My Teacher Told Me: Everything Your American History Textbook Got Wrong serves as a cautionary tale when examining the educational landscape shaped by these faith-based online programs. In his book, Loewen critiques the sanitized, biased versions of American history often taught in public schools—narratives that ignore uncomfortable truths about racism, inequality, and colonialism. This phenomenon is mirrored in some Christian cybercharters, where history is frequently reinterpreted to promote a specific religious or political agenda, potentially leaving students with a distorted, incomplete understanding of the world. The difference here, of course, is that rather than the state pushing a particular narrative, these programs are driven by religious agendas that prioritize faith-based views over academic rigor and historical accuracy. Just as Loewen critiques the "lies" of public school textbooks, one could argue that these Christian educational platforms sometimes present a faith-filtered version of reality—one that aligns more with ideological conformity than intellectual exploration.

The Profit Motive: Corporations, Private Equity, and the Business of Faith-Based Education

At the heart of the Christian cybercharter movement is a growing involvement of private equity firms and publicly traded companies eager to profit from the expanding online education sector. Venture capitalists have increasingly poured investments into education technology companies, including Christian online platforms. As a result, more and more online education providers—particularly Christian cybercharter schools—are becoming businesses in the traditional sense, with financial returns prioritized over educational outcomes.

Much like other for-profit charter schools, these Christian cybercharters face the same pressures to maximize revenue. While proponents of this model argue that parents should have the option to select an education aligned with their values, critics argue that profit-driven motives overshadow educational quality. In many cases, the companies running these online schools are more focused on expansion, enrollment, and financial performance than on fostering critical thinking or providing a rigorous, well-rounded education.

In the case of for-profit Christian cybercharters, this business model often leads to a corporate agenda that prioritizes market share rather than genuine educational development. Whether or not these schools offer the best or most effective education is secondary to their role as vehicles for profit. Furthermore, because many of these institutions are delivered through online platforms, the lack of direct teacher-student interaction and oversight further diminishes the opportunity for intellectual debate and inquiry.

Indoctrination vs. Education: The Risks of Religious-Based Learning

One of the most significant concerns with Christian cybercharters is the potential for indoctrination. Unlike secular education, where students are encouraged to explore various ideas, form their own opinions, and critically engage with the material, Christian cybercharters often deliver content that aligns solely with religious teachings. In many cases, students are not encouraged to question or challenge the material they are given, but rather to accept it as the unquestionable truth.

For example, in science courses, students may be taught creationism in place of evolution or may receive instruction that contradicts widely accepted scientific principles. In history classes, there may be a deliberate effort to present historical events through a Christian lens, prioritizing religious interpretations and avoiding broader, secular understandings. This framing can affect the way students understand the world and interact with it, teaching them to see things in a way that aligns with specific religious views, rather than providing them with the tools to critically evaluate the world around them.

Loewen’s Lies My Teacher Told Me warns of the dangers of sanitized history education. The same critique can be applied to some Christian online academies. Just as Loewen highlights how mainstream textbooks gloss over the uncomfortable truths of American history—such as the treatment of Native Americans or the legacy of slavery—Christian cybercharter schools may whitewash history to fit a specific theological or political narrative. Students may learn that America is a "Christian nation," without an in-depth exploration of the diversity of belief systems that have shaped the country, or the ways in which Christianity’s role in history has been contested and debated. The problem arises when children, instead of being equipped to navigate complex historical realities, are taught to passively accept an ideological version of the past.

When education becomes synonymous with religious indoctrination, the line between objective knowledge and belief becomes dangerously blurred. Students are taught not to think critically about their beliefs or values but to accept them as fact, leaving little room for exploration, dialogue, or intellectual growth. The digital environment, where much of the learning takes place through pre-recorded lessons and automated grading systems, exacerbates this issue by limiting opportunities for meaningful teacher-student interaction.

The Corporate Takeover of Higher Education: Robocolleges and Faith-Based Learning

The influence of private companies and venture capital isn’t just limited to K-12 education. As online education expands, the model of faith-based learning is also infiltrating higher education. Many institutions are now offering Christian-based online degree programs, promising students a “Christian worldview” in subjects ranging from business to theology. While these programs may appeal to individuals seeking a religiously informed education, they raise concerns about the quality and breadth of education students receive.

The rise of “Robocolleges”—virtual universities run by corporations that offer online degrees—is another manifestation of the growing corporate control over education. These online programs, often funded by investors looking for high returns, can prioritize cost-efficiency and marketability over rigorous academic standards. In the case of faith-based online institutions, the goal can shift from providing a comprehensive education that challenges students to think critically about the world, to creating a narrow ideological framework where students are encouraged to see the world solely through the lens of Christianity.

In this environment, the rise of “Robostudents”—individuals who navigate education through algorithms and automated platforms—further deepens the risk of creating a generation of individuals who are highly specialized but lack the broad intellectual and social competencies needed to thrive in a diverse world.

Christian Robokids: The Future of Digital Indoctrination

A particularly concerning aspect of the rise of Christian cybercharters and online academies is the emergence of Christian Robokids—students who, in addition to receiving a faith-based education, are increasingly immersed in a highly automated, digital, and corporate-driven learning environment. As Christian cybercharters adopt more sophisticated AI and data-driven learning platforms, children may begin to engage with content not only through pre-recorded lessons but through AI-powered tutors and personalized learning paths that adapt to each student's “progress.” While this may sound appealing in theory, it opens the door for a future in which students are not only learning religious doctrine but are also being trained to conform to predetermined educational frameworks, shaped more by corporate interests than intellectual freedom.

Christian Robokids would navigate a digital education system where their learning is increasingly controlled by algorithms designed to maximize efficiency and profitability. These students could interact with content tailored to reinforce a singular religious viewpoint, with little to no exposure to diverse perspectives. In a world of Robokids, students might not engage in real discussions with teachers or peers, but instead follow rigid, automated curriculums. Their development into “robostudents” is further cemented by the complete absence of opportunities for face-to-face interaction, debate, and critical engagement with differing worldviews.

Moreover, the lack of teacher oversight in an entirely virtual system means that students may miss out on developing social and emotional intelligence, important for engaging in the complex, pluralistic world beyond the screen. The robotic nature of learning—where students become passive recipients of information rather than active participants—poses long-term risks to the intellectual and social development of children in these environments.

The Biggest Christian Online Academies

Several major Christian online academies are leading the charge in this digital faith-based education landscape, offering K-12 programs that blend academic rigor with Christian values. These academies not only cater to homeschool families but also serve as alternatives to public school systems, providing religiously grounded curricula that focus on both intellectual development and spiritual growth. Some of the largest and most well-known Christian online academies include:

1. Liberty University Online Academy – This academy offers a comprehensive K-12 online program with a strong focus on biblical teachings alongside standard academic subjects. Liberty University, a major Christian institution, has established a reputation for delivering accredited programs that combine faith and learning.

2. BJU Press Online Academy – Known for its biblical integration and classical Christian education approach, BJU Press offers a fully accredited K-12 online program that focuses on a Christ-centered worldview while delivering high-quality academics.

3. Alpha Omega Academy (AOP) – A significant player in the Christian homeschooling space, AOP’s online academy offers a customizable, accredited K-12 curriculum. Its flexible approach allows families to integrate Bible-based teachings into core subjects.

4. The King’s Academy – A Christian online school that blends academic excellence with spiritual development, providing a biblically integrated curriculum from kindergarten to high school.

5. Veritas Scholars Academy – Known for its classical Christian education model, Veritas offers online courses with a focus on critical thinking, intellectual development, and biblical integration for students in K-12.

These online academies reflect the growing demand for faith-based education in the digital era, offering flexible options for families who prioritize both academic excellence and spiritual growth. However, as these institutions scale and continue to integrate new technologies, the risk of further corporate influence and educational homogenization grows, raising questions about the long-term impact on students' ability to think critically and engage with a diverse world.

The Danger of "Garbage In, Garbage Out" in Faith-Based Education

A worrying byproduct of the corporate-driven Christian cybercharter model is the “Garbage In, Garbage Out” phenomenon. Just as for-profit companies may prioritize profits over educational outcomes, so too does this model risk producing students who are poorly prepared for the real world. If the content students are being fed is biased, ideologically driven, or scientifically flawed, the result will be a generation of graduates whose knowledge is narrow, incomplete, and disconnected from the realities of an increasingly diverse and complex world.

Christian cybercharters, while offering a religious alternative to public schools, risk leaving students unprepared for intellectual challenges and social engagement. Without the opportunity to engage with diverse perspectives or develop critical thinking skills, students may find themselves ill-equipped to navigate the broader society or the ever-changing workforce.

Conclusion: The Future of Faith-Based Education

As the trend of Christian cybercharters and online academies continues to grow, the future of faith-based education remains uncertain. Will these digital platforms provide students with the academic rigor, critical thinking skills, and social understanding they need to thrive in a complex world, or will they become vehicles for ideological conformity and corporate profit? As parents and educators, it is critical to carefully evaluate these programs, balancing faith-based values with a commitment to fostering intellectual independence and a well-rounded education that prepares students for life beyond the classroom.

Yale Professor Jason Stanley Leaves for Canada in Protest of U.S. Political Climate

Yale University philosophy professor Jason Stanley, a leading academic in social and political philosophy, has made the bold decision to leave his esteemed position at the Ivy League institution and relocate to Toronto, Canada. His move comes amidst growing concerns about the state of higher education in the U.S. under the Trump administration, a time marked by increased political tension and the administration’s aggressive stance against academic institutions.

In a mid-interview conversation with CNN while walking across the Yale campus, Stanley addressed a group of concerned students who had gathered around him. When asked if he was really leaving, Stanley reassured them, saying, “I love Yale. But Marci, Tim, and I, we’re gonna go defend democracy somewhere else.”

Stanley, who has taught at Yale for 12 years, was clearly frustrated with the direction the United States is heading under the current administration. Known for his scholarly work, including his books How Fascism Works: The Politics of Us and Them and Erasing History: How Fascists Rewrite the Past to Control the Future, Stanley has built a career focusing on the dangers of fascism, epistemology, and social philosophy. His decision to leave the U.S. reflects the increasing anxiety within the academic community regarding the restrictions placed on freedom of expression, especially for those not holding U.S. citizenship.

“Suddenly if you’re not a citizen of the United States, you can’t comment on politics if you’re a professor? That’s crazy,” Stanley told CNN. “That’s not a free society.”

Stanley’s departure has struck a nerve within the academic world, especially after recent events that have heightened concerns about the Trump administration’s policies toward higher education. His decision follows the controversial stance taken by Columbia University, which found itself in the midst of a funding crisis after President Trump threatened to withdraw federal support over allegations that the institution failed to adequately address antisemitic behavior on campus during the Israel-Hamas conflict.

The ongoing threats from the Trump administration against university funding and academic freedom, such as the executive order targeting antisemitism and the recent suspension of federal funds at multiple universities, have exacerbated tensions. Columbia responded by implementing policy changes, including restrictions on face coverings during protests and reviewing its curriculum in response to the administration’s demands.

The situation has also raised alarm about the broader implications for academic institutions. Yale’s academic freedom has not yet been directly challenged by the Trump administration, but the unfolding struggles at other prestigious universities have highlighted the precariousness of academia in the current political climate. The potential for funding cuts and the fear of administrative capitulation are pressing issues for educators, particularly in the humanities and social sciences.

Alongside Stanley, Yale history professors Marci Shore and Timothy Snyder are also moving to the University of Toronto. Both Shore, a specialist in modern European intellectual history, and Snyder, an expert in history and global affairs, have voiced similar concerns about the erosion of academic independence under the current U.S. administration. Snyder remarked that their decision was solidified after the 2024 presidential election, citing a growing fear that university administrations would increasingly bow to political pressure in order to secure federal funding.

“It’s not that I think everyone has put their head down and gotten in line,” Shore explained. “But I think a lot of people have, and I fear that university administrations will, because institutions naturally have an incentive to act in the interest of self-preservation.”

Keith Whittington, a Yale professor and cofounder of the Academic Freedom Alliance, expressed concern over the broader ramifications of these departures. “If you lose your best people who decide to go to other countries, that’s going to have long-term consequences,” Whittington warned, emphasizing the risks to U.S. leadership in scientific research and higher education.

Despite the challenges, Stanley remains resolute in his decision, insisting that it is not a matter of fear but of standing up for democratic values. “I’ll be in a much better position to fight bullies,” Stanley said, signaling his commitment to advocating for democracy and academic freedom from abroad.

In response to Stanley’s departure, Yale University issued a statement acknowledging that while the institution respects the decisions of its faculty members, it remains committed to supporting its academic community. “Yale is proud of its global faculty community,” the university said, “which includes faculty who may no longer work at the institution, or whose contributions to academia may continue at a different home institution.”

For Stanley and his colleagues, the move to Toronto represents not just a change of location, but a deep commitment to continuing the fight for democracy and academic freedom outside the increasingly polarized and politically charged atmosphere of the United States.

The Role of U.S. Higher Education in Mass Surveillance: A Cornerstone of Authoritarianism and Fascism

In the digital age, surveillance has become a pervasive aspect of daily life. It reaches far beyond the government’s watchful eye; it infiltrates our personal spaces, our interactions, and even our educational institutions. In the United States, universities and colleges—typically seen as bastions of free thought and intellectual exploration—have, over the years, quietly embraced practices that align more with authoritarian surveillance than the fostering of academic freedom. The result is an unsettling convergence of education, technology, and control that deserves close scrutiny.

The Rise of Mass Surveillance in U.S. Higher Education

Mass surveillance is not a concept confined solely to government agencies or the private sector. U.S. colleges and universities have increasingly adopted surveillance technologies, often in ways that blur the lines between student safety, security, and governmental overreach. The methods used are diverse: from sophisticated digital monitoring of online activity to the installation of cameras throughout campuses, as well as the tracking of students’ movements and behaviors.

On-Campus Surveillance

Many campuses are equipped with thousands of security cameras, often without students' knowledge of the exact extent of their monitoring. These cameras track students' movements around buildings, dorms, and even outdoor spaces. Security personnel, working alongside private contractors, have access to this footage, creating a network of real-time surveillance. Additionally, some universities have partnered with police departments or government entities to share data from campus surveillance, effectively extending the government’s reach into spaces historically seen as separate from state control.

In some instances, universities have utilized facial recognition technology—a tool that, while growing in popularity among law enforcement and private corporations, is still highly controversial due to concerns about privacy, accuracy, and racial biases. Campuses like the University of California, Berkeley, and George Washington University have implemented or explored the use of facial recognition, drawing criticism from civil rights groups who argue that such technologies contribute to surveillance regimes that disproportionately target marginalized communities.

Digital Surveillance: Monitoring Online Activity

In the realm of digital surveillance, universities have also emerged as key players. The rapid digitization of academic spaces has made it easier for educational institutions to monitor and record students' online activities, including emails, internet browsing habits, and even participation in online discussions. These tools, ostensibly designed to protect students from online threats or cheating, can also be used to track the political views or social connections of students and faculty members.

University systems that monitor students' academic behavior are often integrated with third-party services that collect vast amounts of data. Companies like Google, which provide software for research and communication, have been instrumental in creating environments where personal data can be easily harvested and stored. As a result, students and faculty members are under constant scrutiny, even if they are unaware of the depth of data being collected on them.

Off-Campus Surveillance and Law Enforcement

While much of the surveillance happens on university grounds, the cooperation between educational institutions and law enforcement extends far beyond campus boundaries. Many universities share information with federal agencies like the FBI or local police departments, creating a synergy of surveillance that goes beyond the walls of academia. This collaboration is often justified as part of maintaining national security or preventing crimes, but it carries profound implications for privacy and civil liberties.

After the 9/11 attacks, for example, universities in the U.S. were encouraged to collaborate with federal intelligence agencies under the auspices of the USA PATRIOT Act and other anti-terrorism measures. This led to the surveillance of students’ political activities, associations, and even participation in protests. While much of this occurred covertly, the ramifications were far-reaching, particularly for marginalized groups who found themselves disproportionately surveilled due to their activism.

Surveillance of International Students: A First Step Toward Widespread Control

One of the most chilling aspects of surveillance on U.S. campuses is the specific targeting of international students. Historically, international students have been a vulnerable demographic in the context of surveillance and control. This began in earnest post-9/11, when the U.S. government imposed stricter regulations on foreign students, requiring universities to report on students' status, academic performance, and even their physical locations.

The Student and Exchange Visitor Information System (SEVIS) was established to track international students in real-time, linking student data to immigration and law enforcement agencies. While this system was presented as a means of ensuring national security, it effectively treated international students as suspects, placing them under heightened scrutiny. Universities, in turn, became instruments of surveillance, forced to comply with federal mandates to report any changes in a student's enrollment status, academic performance, or even the duration of their stay in the U.S.

For international students, this surveillance has been particularly invasive, as their movements—whether related to academic matters or personal lives—are constantly monitored by both their institutions and government entities. The stigma of being under the microscope contributes to a sense of alienation and powerlessness. It also encourages conformity, making it difficult for international students to freely express political or ideological dissent for fear of jeopardizing their academic status or immigration status.

The Threat of TPUSA’s Professor Watchlist

Another troubling element of surveillance within higher education is the growing trend of surveillance outside official university systems. Conservative student groups, particularly Turning Point USA (TPUSA), have taken it upon themselves to monitor and track the activities of professors whose political views they deem “liberal” or “left-wing.” One of TPUSA’s most controversial initiatives has been the creation of the Professor Watchlist, which compiles and publicly names professors accused of engaging in “liberal indoctrination” or promoting “liberal agendas.”

While TPUSA claims the Professor Watchlist is a tool to expose bias in academia, its purpose appears to be less about fostering academic debate and more about intimidating faculty members and curbing academic freedom. Professors listed on the watchlist are often subjected to harassment, threats, and, in some cases, professional repercussions, as conservative groups or donors seek to pressure universities into disciplining or firing faculty. The Watchlist represents a form of extrajudicial surveillance—non-governmental in origin but with highly political aims.

The real danger of such initiatives lies in their ability to undermine the independence of higher education. It is not just the professors listed who are impacted, but the entire academic community. Faculty members may begin to self-censor, avoiding controversial or politically sensitive topics for fear of being targeted, and students may find their ability to engage in free inquiry increasingly stifled.

The Professor Watchlist serves as a reminder that surveillance of academic institutions is not just the work of government agencies or private corporations; it is also deeply politicized, with various ideological groups using the tools of surveillance to exert control over education and the intellectual freedoms that it should represent.

Little Resistance: The Silence of Academia

Despite these troubling developments, resistance within academia has been minimal. Universities, which are supposed to serve as protectors of free speech, intellectual diversity, and civil liberties, have largely failed to challenge the growing surveillance apparatus both on and off their campuses. This silence is not without reason—many academic institutions have willingly participated in these surveillance efforts, citing concerns over campus security, student safety, and the desire to combat terrorism.

Additionally, many students and faculty members have become desensitized to surveillance. A generation raised in the digital age, where privacy is increasingly an afterthought and constant connectivity is the norm, may not fully grasp the implications of mass surveillance. Those who do speak out often find themselves at odds with institutional priorities or are silenced by threats of punishment, surveillance of their own activities, or other forms of retaliation.

The fear of retribution has also led to a chilling effect on dissent. Students who voice political opinions, especially those that challenge the status quo, may find themselves under increased scrutiny. This environment creates a culture where conformity reigns, and open discourse is stifled, not necessarily by overt repression, but by the omnipresent surveillance that discourages any behavior that might be deemed "out of line."

Mass Surveillance as a Tool of Authoritarianism and Fascism

The convergence of surveillance practices on college campuses with broader state interests should not be dismissed as incidental. Throughout history, mass surveillance has been a hallmark of authoritarian and fascist regimes. From Stalinist Russia to Nazi Germany, the power to monitor and control individuals through surveillance has been a tool used by oppressive governments to stifle dissent, control behavior, and consolidate power.

In a fascist regime, surveillance serves not just as a means of security, but as a tool of indoctrination and social control. The existence of surveillance constantly reminds individuals that they are being watched, creating a pervasive sense of fear and self-censorship. The same mechanism is increasingly visible in today’s U.S. higher education system, where students and faculty members may unconsciously internalize the need to comply with institutional norms, which are often shaped by external pressures from governmental and corporate entities.

The Implications for Democracy

The implications of this trend are far-reaching. When educational institutions no longer stand as a safe space for the free exchange of ideas, when they themselves become complicit in the surveillance of their own communities, it erodes the very foundation of democratic society. Free thought and intellectual exploration—the core tenets of higher education—cannot thrive in an atmosphere of constant monitoring and fear.

Mass surveillance on campuses also reinforces systemic inequalities. As surveillance technologies disproportionately affect marginalized groups—whether due to racial profiling, political dissent, or nationality—it contributes to a broader structure of control that undermines the principles of equal treatment and justice. In a society where the surveillance state extends into universities, it’s not hard to imagine a future where academic freedom becomes a thing of the past, with institutions serving instead as instruments of political and corporate control.

Conclusion

The role of U.S. higher education in the rise of mass surveillance—both on and off-campus—raises serious concerns about privacy, freedom, and the future of democratic values. Universities, which once stood as symbols of intellectual autonomy, are now complicit in the surveillance mechanisms that have come to define authoritarian and fascist regimes. The lack of widespread resistance from within academia only exacerbates the situation, highlighting the need for a renewed commitment to the values of free thought and privacy.

If we are to preserve the integrity of higher education as a space for critical thinking and dissent, we must confront the creeping normalization of surveillance in these institutions. It’s time for students, faculty, and administrators to take a stand, not just against the overt surveillance on campus, but against the creeping authoritarianism that it represents in the broader context of our society. The fight for academic freedom and privacy is not just a fight for the rights of students and educators—it’s a fight for the soul of democracy itself.

Selling Armageddon

In an age defined by manufactured crises, weaponized ignorance, and the commodification of fear, a disturbing coalition has emerged—one that profits not from progress, but from collapse. This coalition spans billionaires and bomb makers, Ivy League technocrats and evangelical foot soldiers, data miners and doomsday preachers. They aren't just predicting the end of the world. They're selling it.

The title Selling Armageddon captures a disturbing trend within American society—and particularly within the intersection of higher education, technology, and political ideology—where fear, fatalism, and anti-intellectualism have become not just cultural phenomena but profit centers.

The Profiteers of the Apocalypse

Billionaire venture capitalist Peter Thiel, a vocal critic of democracy and champion of techno-libertarianism, is emblematic of this ethos. Thiel's investments in surveillance, biotech, and defense contractors like Palantir are not just financial bets—they are ideological declarations. He has publicly said that he no longer believes freedom and democracy are compatible. Instead, Thiel supports strongmen, deregulated markets, and technological sovereignty for elites.

Thiel has also funneled money into right-wing institutions and figures that sow distrust in public institutions, especially higher education. Simultaneously, he and other members of the "techno-elite" invest in private learning incubators, surveillance infrastructure, and seasteading projects that imagine life after democracy—or after the planet.

These billionaires are preparing for Armageddon not by preventing it, but by monetizing it: funding bunkers in New Zealand, buying private islands, or investing in orbital real estate. As The Guardian once asked, “What happens when the people who make our futures no longer believe in the future?”

Enter Elon Musk, who brings to the Armageddon marketplace a particularly seductive brand of techno-messianism. Musk has built an empire not just on electric cars and space rockets, but on a narrative that humanity is doomed unless it follows his vision: Mars colonization, AI supremacy, and deregulated everything. His companies depend on government contracts, foreign labor, non-unionized workplaces, and public subsidies—all while he rails against the very institutions that enabled his rise.

Musk’s appeal lies in his ability to market collapse as innovation. Colonizing Mars is framed not as escapism for the rich, but as salvation for the species. Neuralink’s experiments on animals and humans are marketed as “progress.” Buying and gutting Twitter—now X—is portrayed as “free speech absolutism,” even as it becomes a haven for far-right propaganda and anti-intellectual conspiracy theories. Musk does not offer solutions for Earth. He sells a lifeboat for elites—and a live stream of the ship sinking for the rest.

The War on Higher Education: Enter Charlie Kirk

Charlie Kirk, founder of Turning Point USA, is one of the most visible faces of the new anti-intellectual populism. Kirk, who has no college degree himself, built a political empire by demonizing higher education and promoting a gospel of grievance. Funded in part by the same billionaire class that bankrolls tech libertarians like Thiel and lionizes Elon Musk, Kirk has launched aggressive campaigns to surveil, blacklist, and harass professors and students who challenge conservative orthodoxy.

His Turning Point “Professor Watchlist” is not just an attack on individuals—it is an assault on the very notion of critical inquiry. In Kirk’s universe, universities are not flawed institutions to be reformed but radical breeding grounds to be destroyed. He promotes a worldview in which faith is pure, facts are suspect, and feelings of persecution are monetized.

While Kirk claims to be fighting “Marxism” and “wokeness,” what he is actually selling is obedience—particularly to corporate power, Christian nationalism, and militarized borders. His audience is taught that the future is a war, and they must choose sides: us vs. them, believers vs. traitors, patriots vs. professors.

Naomi Klein and the Shock Doctrine of Now

Naomi Klein’s work, especially The Shock Doctrine, offers a crucial lens for understanding how crises—real or manufactured—are used to erode public institutions and consolidate wealth. The COVID-19 pandemic, mass shootings, climate catastrophes, and political chaos have each served as moments of opportunity for privatizers, war profiteers, and ideological extremists.

In her more recent writings, Klein explores how conspiracy culture and fascist-adjacent movements have merged with wellness grifts and anti-science ideologies to create a new reactionary consumer base. Higher education has been both target and tool in this ecosystem—either accused of being too “woke,” or silently complicit in the march toward corporate authoritarianism.

Musk, like Thiel and Kirk, has leveraged this blend of libertarianism and grievance politics—tapping into populist rage while making his wealth on the back of public resources. Together, they represent a new ruling class that doesn’t just tolerate ignorance—they capitalize on it.

“Freedom Cities”: Privatized Utopia, Public Disaster

A key component of the Armageddon economy is the “Freedom City” project—a concept championed by Elon Musk, Peter Thiel, and now embraced by Trump Republicans. On the surface, these cities promise deregulation, innovation, and technological advancement. But beneath the buzzwords is a vision of society in which public governance is replaced by corporate fiefdoms.

In Freedom Cities, there are no public universities—only credential mills optimized for employer branding. There are no town halls—only shareholder meetings. Laws are written by venture capitalists, not legislatures. These cities are not democratic experiments—they are controlled environments designed to ensure elite survival and labor discipline. Education is not about knowledge; it’s about code bootcamps, ideological training, and loyalty to corporate overlords.

Some Freedom City backers go so far as to frame these cities as escapes from the “decay” of American democracy. In this vision, the United States itself becomes disposable—its lands and labor extracted, its public institutions hollowed out, its higher education system replaced with behavioral conditioning and biometric surveillance.

Freedom Cities are the spatial manifestation of fatalistic capitalism—a place to survive the collapse that capitalism itself caused.

The Israel Factor

Nowhere is this more visible than in the militarization of university discourse around Israel and Palestine. Pro-Israel lobbying groups, sometimes in collaboration with groups like Turning Point USA and tech influencers on X, have used massive funding and public pressure to silence academic dissent, criminalize protest, and reshape curricula. Many elite universities have openly collaborated with defense contractors, some of whom profit from technologies tested on Palestinians in Gaza and the West Bank.

This is not merely about Israel—it is about the normalization of permanent war as a condition of life. It is about desensitizing the public to state violence, turning morality into a partisan debate, and monetizing surveillance and repression. These policies, developed in the name of “security,” are later imported back into the United States—on campuses, in classrooms, and across the border.

Selling the End of Knowledge

The university was once imagined as a refuge from the chaos of the world—a place to build better futures. But in this dystopian moment, education is being stripped for parts. Faculty are adjunctified and silenced. Student debt is an albatross. Basic humanities departments are being gutted, while programs in cybersecurity, defense studies, and corporate law are growing.

We are educating people to manage collapse, not prevent it.

Instead of cultivating critical thinkers, institutions churn out bureaucrats for empire and engineers for oligarchs. The architects of Armageddon do not fear higher education—they co-opt it, fund it, rebrand it, and turn it against its original purpose.

Preventing Self-Fulfilling Prophecies

To resist the forces selling Armageddon, we must reclaim higher education as a public good—one grounded in ethics, truth-seeking, and planetary survival. We must refuse the logic of fatalism and reject the grifters who profit from despair. And we must name the forces—Peter Thiel, Elon Musk, Charlie Kirk, the boosters of Freedom Cities, defense contractors, and neoliberal university presidents—that see crisis not as a call for solidarity, but as a sales pitch.

Because if we don’t, the end of the world won’t come with fire or flood.
It will come with a branded dome, a loyalty app, biometric gates—and a tuition bill.

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The Higher Education Inquirer is committed to investigative journalism that challenges elite narratives and exposes structural injustices in academia and beyond.

Santa Ono: Take the Money and Run

In a stunning development that has sent ripples through the world of higher education, University of Michigan President Santa J. Ono announced he will step down this summer to take the helm at the University of Florida. The announcement comes just seven months after he signed a lucrative contract extension at U-M—one that brought his salary to $1.3 million per year and was among the most generous in the nation.

Ono’s exit will mark the shortest presidential tenure in University of Michigan history—just two and a half years. And it’s happening at a moment of profound political and institutional tension, with many in Ann Arbor voicing frustration at what they perceive as the university's muted resistance to a suite of controversial measures emanating from the Trump administration.

From Rising Star to Abrupt Exit

When Santa Ono arrived in Ann Arbor in late 2022, he brought with him a sterling academic pedigree and a reputation as a charismatic, student-focused leader. His hiring was seen as a stabilizing move after years of controversy surrounding his predecessor.

But beneath the surface, Ono’s relationship with the university community frayed. Faculty members and students alike cite his increasing absence from public discourse in 2024, particularly as the federal government—under a resurgent Trump administration—moved to slash research funding, roll back diversity, equity and inclusion (DEI) programs, and scrutinize university partnerships, including U-M’s involvement with The PhD Project, which aims to diversify business faculty.

“He’s been more or less invisible particularly this year,” said Faculty Senate Chair Derek Peterson. “What we need is a fighter, not a conformer.”

The Florida Move

Ono’s move to the University of Florida has sparked speculation about his motivations. On paper, Michigan is more prestigious, enjoys greater autonomy thanks to a unique governance structure, and has a massive $19.2 billion endowment. Florida, by contrast, is under the thumb of a politically active governor and a centralized board that has exerted pressure on universities to conform to ideological mandates.

Yet the financial allure may have been too great to ignore: reports suggest Florida’s presidential compensation could total $3 million annually—more than double Ono’s current pay.

Brendan Cantwell, a professor of higher education policy at Michigan State University, noted the irony: “He’s leaving a more prestigious, more autonomous institution. That says a lot about the pressures he faced.”

A State Under Fire: The Regressive Politics of Higher Education in Florida

For those familiar with the political climate in Florida, Ono’s move to the University of Florida is far from surprising. Over the past few years, Florida has become a hotbed for right-wing political maneuvering in higher education, with Governor Ron DeSantis spearheading efforts to reshape universities in line with his conservative agenda.

From banning certain books to defunding DEI programs and trying to control academic curriculum, DeSantis has made it clear that higher education in Florida is now a battleground for ideological warfare. His administration has launched aggressive campaigns against what he describes as “woke” politics in academia, citing the need to root out “liberal indoctrination” and promote “freedom” from progressive influences.

Florida’s approach to higher education has included an unprecedented wave of budget cuts to diversity programs, particularly those aimed at supporting historically underrepresented students. The state’s universities are now grappling with the loss of funding for programs designed to increase access for Black, Latino, and Indigenous students. DeSantis has also pushed for "anti-woke" laws that bar universities from offering certain courses or diversity-related initiatives. This is not only affecting the curriculum, but also the very way in which faculty and staff are hired and evaluated.

In 2023, the University of Florida eliminated many of its DEI programs under pressure from the state. The state’s Board of Governors is now actively involved in scrutinizing university curriculums, and its influence extends even to hiring practices, where faculty members are increasingly expected to align with a more conservative view of American history and culture. These moves have drawn ire from academics nationwide, who argue that Florida’s political leadership is attempting to stifle intellectual freedom and academic independence.

Moreover, Florida’s universities face a severe erosion of academic freedom, as DeSantis has sought to impose strict guidelines on speech and research. This includes revising what can and cannot be taught in classrooms and restricting discussions around race, gender, and political identity. The state's newly imposed curriculum laws have made it more difficult for universities to engage in meaningful discourse about topics such as climate change, systemic racism, and gender equality.

For Ono, stepping into this highly charged, politicized environment will represent a dramatic shift from his more moderate, research-focused tenure at Michigan. His leadership will likely be tested not just by university-level challenges but also by the state's political apparatus, which has shown a willingness to intervene in nearly every facet of higher education.

Institutional Challenges Ahead

Ono’s departure leaves U-M with significant challenges. The Board of Regents announced that he will remain in Ann Arbor until an interim president is named—a process that may take weeks. But finding a long-term leader capable of navigating the rapidly shifting higher education landscape could take much longer.

The next president will have to address:

• Federal Research Cuts: The loss of federal contracts—particularly from agencies like the National Institutes of Health—has cost Michigan and its peer institutions hundreds of millions of dollars. A $15 million Social Security study was among the casualties. U-M is using endowment funds to plug gaps, but that is not a sustainable strategy.

• DEI Backlash and Retrenchment: The university recently shuttered two DEI offices and scaled back programming, citing political and legal risks. While Ono promised to bolster financial aid and mental health support, many faculty and students felt betrayed by the move.

• Campus Unrest and Free Speech: Protests over the Gaza war led to harsh disciplinary action against student groups, including the suspension of Students Allied for Freedom and Equality (SAFE). Critics say the campus has become increasingly authoritarian, and several lawsuits have been filed by terminated employees alleging First Amendment violations.

• Board Relations and Governance: U-M’s elected Board of Regents is ideologically divided. While five Democratic regents penned a passionate op-ed in defense of academic independence, the board’s stance on DEI and other political flashpoints appears fractured.

A Bigger Crisis in Public Higher Ed?

Beyond the immediate concerns, the university’s upheaval reflects deeper anxieties about the future of public higher education in America. Declining public trust, rising tuition, and the politicization of universities—especially around issues of race, gender, and free speech—have created an atmosphere of volatility.

While the University of Michigan continues to see strong application numbers, including from international students, enrollment of in-state high school graduates is dropping. The university’s Go Blue Guarantee, which offers free tuition to families earning under $125,000, is a step toward addressing affordability concerns. But will it be enough?

Sandy Baruah of the Detroit Regional Chamber sees a broader mission: “Our research universities all have a responsibility to make the case for higher education. The value of higher ed is critical to the state of Michigan.”

What’s Next?

The Faculty Senate has passed resolutions urging the university to join a “mutual defense pact” with other Big Ten schools to resist political interference and defend academic freedom. But U-M is not obligated to act on those resolutions.

Interim leadership will be announced soon, and the search for a permanent successor will follow. Whoever takes the reins next will need to be a deft political operator—someone capable of rebuilding trust internally while weathering mounting external threats.

In the words of Cantwell: “Whoever they hire has to be prepared to be under intense scrutiny—locally, federally, ideologically. The next leader of Michigan must have both a spine and a strategy.”

As the University of Michigan enters this uncertain chapter, one thing is clear: the battle over the soul of public higher education is far from over.

American Universities Complicit in Genocide, Again

As universities across the United States respond with increasing repression to student-led protests against the genocide in Palestine, historical parallels emerge that challenge the very principles of academic freedom and moral responsibility. The aggressive crackdowns—ranging from mass arrests to administrative threats—echo disturbing precedents from The Third Reich in the Ivory Tower by historian Stephen H. Norwood. The book exposes how many American universities, particularly in the 1930s, were complicit in Nazi ideology through appeasement, censorship, and the suppression of anti-fascist voices. The current treatment of pro-Palestinian student activists suggests that history is, once again, repeating itself.

The Suppression of Moral Dissent in Higher Education

Norwood’s research demonstrates how elite U.S. universities—including Harvard, Columbia, and Yale—maintained diplomatic and academic relationships with Nazi Germany, even as the regime persecuted Jews, socialists, and other marginalized groups. Student activists who sought to protest these ties were ignored, censored, or dismissed as “radicals.” The pattern is eerily similar today: pro-Palestinian students, many of whom are calling attention to potential war crimes in Gaza and the West Bank, are met with suspensions, arrests, and a media narrative that frames them as dangerous or disruptive.

This is not simply an issue of campus policy. It is an indication of how institutions of higher learning align themselves with power—whether it be the Nazi government in the 1930s or the Netanyahu government today—at the expense of justice and free expression.

The Influence of Financial and Political Interests

One of Norwood’s most damning revelations was how American universities welcomed Nazi officials on campus, accepted funding from German sources, and ignored early reports of persecution. Today, many of these same institutions maintain deep financial ties to Israel, including research partnerships, donor influence, and endowment investments in companies linked to the Israeli military-industrial complex.

This financial entanglement shapes institutional responses to protest. Instead of engaging with the moral and legal arguments posed by students—who cite documented reports from the UN, Human Rights Watch, and other credible organizations—university administrators call in police forces, disband student groups, and issue vague statements about maintaining "campus order." Just as in the 1930s, universities prioritize political and economic alliances over ethical accountability.

The Criminalization of Campus Activism

Norwood’s book describes how students protesting Nazi ties were accused of being “unruly” or “disruptive,” justifying administrative crackdowns. Today, students calling for an end to U.S. complicity in Israel’s actions face similar character assassinations, often being labeled as “terrorist sympathizers” or threats to campus safety.

Recent crackdowns have seen:

• Mass arrests of peaceful demonstrators, including those engaging in sit-ins and teach-ins.

• Surveillance and doxxing of students and faculty who express pro-Palestinian views.

• Increased administrative pressure, including suspensions, expulsions, and threats to scholarships or visas for international students.

The use of state power—often in coordination with local police, federal agencies, and even private security firms—mirrors historical instances where universities acted as enforcers of political orthodoxy rather than defenders of intellectual freedom.

What This Means for US Higher Education

If universities continue down this path, they risk further eroding their credibility as spaces for critical inquiry and moral debate. Just as history judges those who remained silent—or complicit—during the rise of fascism, future generations will scrutinize how today’s institutions responded to calls for justice in Palestine.

The lesson from The Third Reich in the Ivory Tower is clear: universities have a choice. They can either stand on the side of truth and academic freedom or become enforcers of state violence and repression. The students protesting today, much like those who opposed fascism in the 1930s, are asking their institutions to make that choice. The question is whether universities will listen—or if history will once again record their failure.

Canary Mission: A Threat to Democracy on US Campuses

In recent years, the rise of organizations like Canary Mission has raised serious concerns about the state of free speech, academic freedom, and democracy on American college campuses. Operating under the guise of combating anti-Semitism and extremism, Canary Mission’s tactics and objectives have sparked widespread debate about its impact on campus life and the broader implications for democracy in the U.S.

Who is Canary Mission?

Founded in 2015, Canary Mission is a controversial online platform that compiles and publishes dossiers on students, professors, and organizations it deems to be associated with anti-Semitism or support for groups like Hamas or Hezbollah. While it claims to be an anti-extremist initiative, critics argue that Canary Mission’s activities are part of a broader, coordinated effort to silence pro-Palestinian voices, suppress critical discourse, and undermine academic freedom.

The organization's name derives from the "canary in the coal mine" metaphor, suggesting that it is warning the public about supposed dangers related to individuals and groups it monitors. But in practice, Canary Mission’s database often targets individuals solely for their political views on the Israeli-Palestinian conflict, with no proven ties to terrorism or violence. Students, particularly those involved in pro-Palestinian activism or who criticize Israel’s policies, have found themselves the subject of detailed and often misleading profiles that can haunt their careers.

The impact of Canary Mission is far-reaching: students who appear on the site have reported facing backlash in the form of social ostracism, job discrimination, and even legal action, all because their political activities or beliefs have been highlighted on this platform. Canary Mission’s website claims to provide a “public service” by exposing individuals “advocating for hate,” but its methods often conflate political activism with extremism, which can create an atmosphere of fear and self-censorship within academic circles.

Funding and Connections

Canary Mission’s funding sources remain somewhat opaque, which raises questions about its backing and potential influence. According to investigative reports and public disclosures, it is widely believed that the organization is funded by a network of right-wing pro-Israel groups, including wealthy donors, philanthropic organizations, and think tanks like the Simon Wiesenthal Center and the Foundation for Defense of Democracies. These connections underscore a broader ideological agenda that aligns with certain political interests, particularly those that aim to stifle critical discussions surrounding Israel’s policies and its occupation of Palestine.

The secrecy surrounding its financial backing and the lack of transparency in its operations have led many to draw parallels between Canary Mission and other shadowy entities designed to police speech and dissent. It appears to operate in the shadows, with little public oversight or accountability. This lack of transparency further erodes trust in its motivations and methods.

Undermining Democracy and Free Speech

At its core, Canary Mission's activities are a direct attack on the fundamental principles of democracy: free speech and the right to dissent. In a healthy democracy, universities serve as incubators for diverse ideas, where students are encouraged to debate and challenge ideas without fear of retribution. However, by tracking and blacklisting individuals who express views about Israel, Palestine, or other sensitive geopolitical issues, Canary Mission is chilling free expression on campuses across the country.

The organization’s efforts to publicly shame individuals who participate in peaceful political activism not only threatens their personal and professional futures but also discourages others from speaking out. In effect, it promotes an atmosphere of fear where students are reluctant to engage in legitimate political discourse out of concern for being targeted.

Moreover, Canary Mission’s activities can create a toxic, polarized environment on campuses. By labeling individuals as extremists based on their political positions rather than their actions or behaviors, the organization fuels division and resentment. This undermines the civil discourse that should thrive in academic settings, where ideas are meant to be debated and critically examined. Instead, it creates an echo chamber that only accepts one viewpoint, forcing out dissent and opposition.

The claim that Canary Mission is a controversial organization that undermines democracy on U.S. campuses can be supported by multiple sources from investigative journalists, academic scholars, and civil rights organizations who have analyzed the organization's activities. Here are a few sources that substantiate the concerns regarding Canary Mission:

1. The New York Times (2016) – An article titled "A Shadowy Online Group Is Targeting American Students" highlights the growing concerns about Canary Mission's activities and its impact on free speech on campuses. The piece discusses how students, particularly those involved in pro-Palestinian activism, are being targeted and profiled on the platform, leading to career and personal repercussions.

2. The Electronic Intifada (2016) – This online news platform dedicated to issues surrounding Palestine and Israel published several articles that discuss how Canary Mission disproportionately targets students and activists critical of Israeli policies. The site’s reports argue that the platform acts as an intimidation tool against those who challenge mainstream narratives regarding Israel.

3. The Center for Constitutional Rights (CCR) – The CCR has expressed concern over the chilling effects Canary Mission has on academic freedom and free speech. They highlight how the organization often labels political activism as extremism, without proper evidence, and argues that it is a form of political repression aimed at silencing certain voices.

4. The Forward (2018) – A Jewish publication, The Forward ran a story detailing how Canary Mission had led to the harassment and blacklisting of students, and how its methods were drawing criticism from many who saw it as an attack on academic freedom.

5. Anti-Defamation League (ADL) Reports – While the ADL has supported efforts to combat anti-Semitism, they have also raised concerns about the unintended consequences of organizations like Canary Mission, suggesting that their approach to monitoring student activism can blur the line between legitimate political expression and hate speech.

6. The Guardian (2017) – A Guardian article explored how Canary Mission's controversial practices affected student life, particularly those involved in the Boycott, Divestment, Sanctions (BDS) movement. The article discusses the potential damage to reputations and careers due to Canary Mission's online blacklist.

7. The Southern Poverty Law Center (SPLC) – The SPLC has been vocal about the ways in which Canary Mission’s tactics align with other surveillance programs aimed at quelling dissent. The SPLC has voiced concern about its potential for misusing "extremism" labels to stifle legitimate political views, undermining democracy and the right to free speech.

Canary Mission's efforts to stifle free speech and intimidate those who hold opposing views on sensitive political issues like the Israeli-Palestinian conflict represent a dangerous erosion of democratic values in American higher education. By using fear, intimidation, and a lack of transparency to silence critical voices, it undermines the very foundation of academic freedom and democratic engagement.

Universities should be spaces where open dialogue and differing opinions are encouraged, not spaces where students are targeted for their political beliefs. As the influence of groups like Canary Mission continues to grow, it is imperative that the broader academic community pushes back against these efforts and defends the principles of free speech, democratic engagement, and intellectual diversity. Without these values, our campuses—and our democracy—will be all the poorer for it.

The War on Thought: Higher Education and the Fight Against Authoritarianism (Henry Giroux)

According to the 2024 Democracy Index, approximately 45% of the world's population now resides in democracies, yet only 8% live in full democracies. The rise in authoritarian regimes is particularly alarming, with over 35% of the global population living under such systems. This backslide is attributed to factors such as authoritarian crackdowns, increasing political polarization, and geopolitical tensions. Regions like Sub-Saharan Africa and Latin America have seen marked declines, while even historically stable democracies like the U.S. face concerns over institutional erosion and political divisiveness. The data calls for a reevaluation of global political trends, urging a commitment to reinforcing democratic principles in the face of rising authoritarianism and instability, a task made all the more challenging by far-right attacks on higher education in the U.S., Hungary, and India.

For those of us shaped in the revolutionary democratic spirit of the sixties, it is both painful and disheartening to witness the rise of fascism in the U.S. and the slow, tragic unraveling of democracy around the world. Decades of neoliberalism have relentlessly eroded higher education, with a few notable exceptions. The once-cherished notion that the university is a vital advocate for democracy and the public good now seems like a distant memory. What we face today is the collapse of education into mere training, an institution dominated by regressive instrumentalism, hedge-fund administrators, and the growing threat of transforming higher education into spaces of ideological conformity, pedagogical repression, and corporate servitude.

We have seen this before in other authoritarian regimes, where the outcome was the death not only of academic freedom but also of democracy itself.

In the face of the current attacks on higher education, especially in the U.S., it becomes more difficult for faculty to make thought matter, to encourage students to ask important questions, and to view thinking as a form of political engagement, to think the unthinkable in the service of justice and equality. Yet despite these overwhelming challenges, higher education remains one of the few remaining spaces where critical thought can still flourish, serving as a bulwark against authoritarianism. As scholars Heba Gowayed and Jessica Halliday Hardie have noted, despite the deep flaws of academic institutions, they remain vital spaces for critical thought and civic learning, making them prime targets for authoritarian attacks. They write:

While academic institutions are deeply flawed, they are also, in their ideal form, bastions for thought and pedagogy. They are where students can make mistakes and learn from one another. They are also crucial spaces of learning for the citizenry. This is why they are the longtime targets of rightwing attack.

As Hannah Arendt once said, “What really makes it possible for a totalitarian or any other kind of dictatorship to rule is that the people are not informed”. This lack of information and historical awareness is precisely what authoritarians seek to exploit. The need for intellectual autonomy and historical consciousness is paramount in resisting these threats. Arendt's work on the erosion of thinking under totalitarian regimes remains incredibly relevant. It was quite clear to her that a government that lies deprives people of their capacity to think, act, and judge. She writes: “If everyone always lies to you, the consequence is not that you believe the lies, but that no one believes anything at all anymore, and rightly so, because lies, by their very nature, have to be changed, to be ‘re-lied,’ so to speak”.

Under the Trump regime, we are witnessing the erosion of critical thought, a deliberate rewriting of history, and the paralyzing of intellectual autonomy, each a direct manifestation of authoritarian tactics. We live in an authoritarian society where the truth itself is under attack, along with the institutions that allow citizens to differentiate between truth and lies, thereby holding power accountable. This is more than an act of irrationality; it is a fundamental element of fascism.  This is a signpost for revealing the damaged passions and delusions of invincibility that characterize a culture’s descent  into authoritarianism and the crime of what Arendt called “the deprivation of citizenship.” The erosion of intellectual autonomy inevitably leads to a denial of citizenship, as Arendt warns. In the face of this, higher education, traditionally a site of critical engagement, is now under siege.

Higher education, traditionally a space for critical thinking and civic engagement, however limited, is now under a savage assault by the global far-right. International students face detentions and deportations without cause, and professors are silenced for speaking out against injustice. The state, right-wing mobs, and even university administrations perpetuate this attack on the university, a situation reminiscent of McCarthy-era repression, though more deeply embedded in the system.

The emerging fascism across the globe underscores the need to educate young people, and the wider public, on the importance of critical thinking. Understanding the threat of authoritarianism is more crucial than ever. Ethics matters, civic education matters, and the humanities matter, especially today. Political consciousness, a crucial element of democracy, must be nurtured, it does not emerge automatically. In a culture that devalues public education, silences dissent, and commodifies expression, many youth feel abandoned. They are hyper-visible as threats but invisible as citizens.

The horror of fascist violence is back, though it is now draped in AI-guided bombs, ethnic cleansing, and white supremacists basking in their project of racial cleansing while destroying every vestige of decency, human rights, and democracy. As global fascism rises, youth have taken center stage in the resistance, challenging forces that threaten both democracy and justice. This emerging youth-led movement, from Indigenous land defenders to climate activists and campus protesters, is pivotal in shaping the future.

Against the rise of fascism globally and its attack on any institution that supports critical thinking and a crucial form of pedagogical citizenship, youth are leading resistance movements around the world. From Indigenous land defenders to climate activists and campus protesters, young people are naming the violences shaping their lives and imagining alternatives. This demands a broad, interconnected movement to unite struggles against ecological destruction, systemic racism, economic inequality, and the transformation of democracy into an authoritarian state.

Education must be central to these efforts, not just formal schooling, but a deeper political and ethical education that links knowledge to action. Authoritarian regimes fear such education, which is why they attack libraries, ban books, and silence educators. They understand what is often forgotten: education is the foundation for both defending and enabling democracy.

This is not a time for despair, but for militant hope, rooted in resistance, collective care, and the belief that youth are not disposable but vital to a democratic future. They are not the problem; they are the possibility. In a time when universities face racist, anti-intellectual assaults from demagogues like Trump, Stephen Miller, and Kristi Noem, epitomized by the recent attack on Harvard, it is crucial for educators, students, administrators, and those who believe in democracy to rise against the authoritarian forces threatening the U.S. and emerging democracies alike. It is absolutely essential to stand against genocidal warmongers, ethnic cleansing, and state-sanctioned violence, at home and abroad. It is fundamental to fight for civic courage, social responsibility, and dignity, values that sustain a thriving democracy.

We must learn from history, to prevent Trump and his merry crew of authoritarians from turning higher education into laboratories of dehumanization and indoctrination. To the students delivering graduation speeches in the name of justice and freedom, such as Logan Rozos, and being punished by university administrators for speaking out, such courage stands as a model of hope. These brave students, along with the student protesters fighting for Palestinian freedom, make clear that education is a crucial bulwark against what the conservative Spanish think tank, Foro de Sevilla, has called the "dark paths of neo-Nazism," which are with us once again. What must be fought in the realm of culture and on the streets at all costs is the silence surrounding the thousands of children killed in Gaza, the erasure of historical memory, and the war on youth in our own land, exemplified by a GOP budget soaked in blood.

Fascism is more than a distant moment in history; it is a breathing threat and wound that has emerged in different forms once again. And the endpoint of such savagery is always the same, racial and ethnic hatred that ends with broken and bloodied bodies in the camps, detention centers, and mass graves.

Any viable call to resistance must stand in stark contrast to the hollow platitudes of right-wing figures, compromised politicians, and celebrities who serve the status quo. Their words and policies echo a complicit silence in the face of government corruption, student abductions, and tax cuts for the wealthy funded by the poor. This is gangster capitalism at its worst.

Hopefully, in such dark times, there will emerge a language of critique and hope, the power of collective struggle, and an education rooted in justice and empowerment. One that fuels a call to mass action, civic courage, and the relentless pursuit of democracy through unity and defiance.