Selling Armageddon

In an age defined by manufactured crises, weaponized ignorance, and the commodification of fear, a disturbing coalition has emerged—one that profits not from progress, but from collapse. This coalition spans billionaires and bomb makers, Ivy League technocrats and evangelical foot soldiers, data miners and doomsday preachers. They aren't just predicting the end of the world. They're selling it.

The title Selling Armageddon captures a disturbing trend within American society—and particularly within the intersection of higher education, technology, and political ideology—where fear, fatalism, and anti-intellectualism have become not just cultural phenomena but profit centers.

The Profiteers of the Apocalypse

Billionaire venture capitalist Peter Thiel, a vocal critic of democracy and champion of techno-libertarianism, is emblematic of this ethos. Thiel's investments in surveillance, biotech, and defense contractors like Palantir are not just financial bets—they are ideological declarations. He has publicly said that he no longer believes freedom and democracy are compatible. Instead, Thiel supports strongmen, deregulated markets, and technological sovereignty for elites.

Thiel has also funneled money into right-wing institutions and figures that sow distrust in public institutions, especially higher education. Simultaneously, he and other members of the "techno-elite" invest in private learning incubators, surveillance infrastructure, and seasteading projects that imagine life after democracy—or after the planet.

These billionaires are preparing for Armageddon not by preventing it, but by monetizing it: funding bunkers in New Zealand, buying private islands, or investing in orbital real estate. As The Guardian once asked, “What happens when the people who make our futures no longer believe in the future?”

Enter Elon Musk, who brings to the Armageddon marketplace a particularly seductive brand of techno-messianism. Musk has built an empire not just on electric cars and space rockets, but on a narrative that humanity is doomed unless it follows his vision: Mars colonization, AI supremacy, and deregulated everything. His companies depend on government contracts, foreign labor, non-unionized workplaces, and public subsidies—all while he rails against the very institutions that enabled his rise.

Musk’s appeal lies in his ability to market collapse as innovation. Colonizing Mars is framed not as escapism for the rich, but as salvation for the species. Neuralink’s experiments on animals and humans are marketed as “progress.” Buying and gutting Twitter—now X—is portrayed as “free speech absolutism,” even as it becomes a haven for far-right propaganda and anti-intellectual conspiracy theories. Musk does not offer solutions for Earth. He sells a lifeboat for elites—and a live stream of the ship sinking for the rest.

The War on Higher Education: Enter Charlie Kirk

Charlie Kirk, founder of Turning Point USA, is one of the most visible faces of the new anti-intellectual populism. Kirk, who has no college degree himself, built a political empire by demonizing higher education and promoting a gospel of grievance. Funded in part by the same billionaire class that bankrolls tech libertarians like Thiel and lionizes Elon Musk, Kirk has launched aggressive campaigns to surveil, blacklist, and harass professors and students who challenge conservative orthodoxy.

His Turning Point “Professor Watchlist” is not just an attack on individuals—it is an assault on the very notion of critical inquiry. In Kirk’s universe, universities are not flawed institutions to be reformed but radical breeding grounds to be destroyed. He promotes a worldview in which faith is pure, facts are suspect, and feelings of persecution are monetized.

While Kirk claims to be fighting “Marxism” and “wokeness,” what he is actually selling is obedience—particularly to corporate power, Christian nationalism, and militarized borders. His audience is taught that the future is a war, and they must choose sides: us vs. them, believers vs. traitors, patriots vs. professors.

Naomi Klein and the Shock Doctrine of Now

Naomi Klein’s work, especially The Shock Doctrine, offers a crucial lens for understanding how crises—real or manufactured—are used to erode public institutions and consolidate wealth. The COVID-19 pandemic, mass shootings, climate catastrophes, and political chaos have each served as moments of opportunity for privatizers, war profiteers, and ideological extremists.

In her more recent writings, Klein explores how conspiracy culture and fascist-adjacent movements have merged with wellness grifts and anti-science ideologies to create a new reactionary consumer base. Higher education has been both target and tool in this ecosystem—either accused of being too “woke,” or silently complicit in the march toward corporate authoritarianism.

Musk, like Thiel and Kirk, has leveraged this blend of libertarianism and grievance politics—tapping into populist rage while making his wealth on the back of public resources. Together, they represent a new ruling class that doesn’t just tolerate ignorance—they capitalize on it.

“Freedom Cities”: Privatized Utopia, Public Disaster

A key component of the Armageddon economy is the “Freedom City” project—a concept championed by Elon Musk, Peter Thiel, and now embraced by Trump Republicans. On the surface, these cities promise deregulation, innovation, and technological advancement. But beneath the buzzwords is a vision of society in which public governance is replaced by corporate fiefdoms.

In Freedom Cities, there are no public universities—only credential mills optimized for employer branding. There are no town halls—only shareholder meetings. Laws are written by venture capitalists, not legislatures. These cities are not democratic experiments—they are controlled environments designed to ensure elite survival and labor discipline. Education is not about knowledge; it’s about code bootcamps, ideological training, and loyalty to corporate overlords.

Some Freedom City backers go so far as to frame these cities as escapes from the “decay” of American democracy. In this vision, the United States itself becomes disposable—its lands and labor extracted, its public institutions hollowed out, its higher education system replaced with behavioral conditioning and biometric surveillance.

Freedom Cities are the spatial manifestation of fatalistic capitalism—a place to survive the collapse that capitalism itself caused.

The Israel Factor

Nowhere is this more visible than in the militarization of university discourse around Israel and Palestine. Pro-Israel lobbying groups, sometimes in collaboration with groups like Turning Point USA and tech influencers on X, have used massive funding and public pressure to silence academic dissent, criminalize protest, and reshape curricula. Many elite universities have openly collaborated with defense contractors, some of whom profit from technologies tested on Palestinians in Gaza and the West Bank.

This is not merely about Israel—it is about the normalization of permanent war as a condition of life. It is about desensitizing the public to state violence, turning morality into a partisan debate, and monetizing surveillance and repression. These policies, developed in the name of “security,” are later imported back into the United States—on campuses, in classrooms, and across the border.

Selling the End of Knowledge

The university was once imagined as a refuge from the chaos of the world—a place to build better futures. But in this dystopian moment, education is being stripped for parts. Faculty are adjunctified and silenced. Student debt is an albatross. Basic humanities departments are being gutted, while programs in cybersecurity, defense studies, and corporate law are growing.

We are educating people to manage collapse, not prevent it.

Instead of cultivating critical thinkers, institutions churn out bureaucrats for empire and engineers for oligarchs. The architects of Armageddon do not fear higher education—they co-opt it, fund it, rebrand it, and turn it against its original purpose.

Preventing Self-Fulfilling Prophecies

To resist the forces selling Armageddon, we must reclaim higher education as a public good—one grounded in ethics, truth-seeking, and planetary survival. We must refuse the logic of fatalism and reject the grifters who profit from despair. And we must name the forces—Peter Thiel, Elon Musk, Charlie Kirk, the boosters of Freedom Cities, defense contractors, and neoliberal university presidents—that see crisis not as a call for solidarity, but as a sales pitch.

Because if we don’t, the end of the world won’t come with fire or flood.
It will come with a branded dome, a loyalty app, biometric gates—and a tuition bill.

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The Higher Education Inquirer is committed to investigative journalism that challenges elite narratives and exposes structural injustices in academia and beyond.

Cambridge Chancellor Candidate Urges UK Universities to Welcome US Academic Exiles

Gina Miller, the high-profile British activist and candidate for Chancellor of the University of Cambridge, is calling on UK universities to seize a rare moment of global academic realignment by welcoming American scholars fleeing political repression and institutional decay in the United States. Miller, who rose to prominence for her legal battles against Brexit, told The Telegraph that Britain’s top institutions—particularly Cambridge—should become havens for academics and students seeking intellectual freedom and safety as Donald Trump’s political resurgence escalates.

“This last year we’ve seen the biggest uptick in U.S. students and academics looking for opportunities outside the country,” said Miller. “Why is Cambridge not making the most of that?”

Her comments arrive as the U.S. faces what many describe as an academic crisis. Donald Trump’s war on higher education has included freezing billions in research funds, shutting off international student visas, dismantling diversity and equity programs, and threatening tenure protections. Scholars have increasingly found themselves under attack—not only from politicians but from coordinated campaigns of harassment, surveillance, and intimidation. The chilling atmosphere has led some to flee, while others are actively exploring exit strategies.

Canada has emerged as the leading destination for these academic exiles. Among them is Dr. Cornel West, the noted philosopher and public intellectual, who accepted a position at the University of Toronto’s Massey College in 2024. West cited political censorship and corporate interference at elite U.S. universities as the primary reasons for his departure. Similarly, sociologist Dr. Saida Grundy left Boston University for McGill University in Montreal after sustained threats and harassment tied to her anti-racist scholarship. Grundy has spoken openly about feeling physically and intellectually safer in Canada.

The University of British Columbia welcomed Dr. Michael Sauder, a tenured sociologist from the University of Iowa, after he resigned in protest of proposed state legislation targeting faculty speech and tenure. In another example, Dr. Janelle Wong, a scholar of American politics and Asian American studies, relocated to York University after a combination of political threats and defunding of federal grants for her research on democracy and racial equity.

These are not isolated moves, but part of a growing wave of flight from U.S. institutions—especially public colleges in Republican-controlled states—where academic freedom is rapidly eroding. What had once seemed like hypothetical fears are now becoming lived realities for faculty, staff, and students.

Miller argues that UK institutions, particularly those with Cambridge’s global stature, should respond to this moment by offering refuge and opportunity. While Canada and Germany have already implemented formal “exile campus” initiatives, British universities have largely stayed silent—perhaps out of concern about being seen as anti-American.

But for Miller, who is undergoing treatment for breast cancer and was persuaded to run by a group of Cambridge faculty, this silence represents a missed moral and strategic opportunity. In her view, Cambridge could not only safeguard endangered scholars but also reinvigorate its intellectual community and global relevance.

She has also pledged to bring her long-standing campaign for transparency and ethical accountability to the university, including a commitment to divest Cambridge’s £4 billion endowment from arms companies. She praised King’s College’s recent decision to cut financial ties with weapons firms and argued that the university must act as a beacon of values as well as knowledge.

Miller has been critical of past chancellors who, she claims, have failed to use their positions to speak on important global issues or promote UK higher education on the world stage. “Why is Cambridge not at Davos, for example?” she asked. “Cambridge has the opportunity to be an ambassador not just for itself, but for the entire sector.”

Her campaign intersects with rising concerns about authoritarianism, anti-intellectualism, and the hollowing out of liberal institutions worldwide. She warned that the line between anti-elitism and anti-scholarship is eroding, as exemplified by Trump’s alignment with populist tech leaders while undermining academic expertise.

Miller’s own life story, from her childhood in Guyana to legal triumphs against the British government, reflects the kind of global connectivity she envisions for Cambridge. She also shared a personal connection to the university: the rare cancer she is now battling was genetically profiled by a research team at Cambridge, deepening her admiration for its life-saving scientific work.

“If Cambridge is going to lead, it has to get off the page and into the world,” she said. “It must act now to uphold the values of open inquiry and human progress. If we wait until universities fall to authoritarian control, it will be too late.”

As Trump’s influence reshapes the American university landscape, the choice for UK higher education is stark: retreat inward, or rise to the challenge of global academic leadership. Gina Miller is betting that Cambridge still has the courage—and conscience—to do the latter.

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For more on academic freedom, global education policy, and higher education in crisis, follow The Higher Education Inquirer.

US Higher Education's Move to the Right

In recent years, the political landscape of U.S. higher education has undergone a noticeable shift, with universities, faculty, and academic discourse increasingly moving toward more conservative positions. This transformation, which some see as a response to growing societal polarization, has raised important questions about the future of academic freedom, diversity of thought, and the role of universities in shaping the ideological future of the nation. At its core, however, the rise of right-wing ideology within higher education is beginning to present a larger existential threat to the future of the United States itself—its democratic values, global influence, and even the sustainability of its political system.

The Rise of Conservative Voices on Campus

Historically, U.S. higher education has been perceived as a bastion of liberal thought. The overwhelming majority of faculty members, especially in the humanities and social sciences, lean left politically, and university campuses have often been hotbeds of progressive activism. However, recent trends suggest that conservative voices are gaining traction in academic spaces, and their influence is becoming more apparent.

One of the key indicators of this shift is the increasing number of conservative professors and scholars. While conservative scholars have long been underrepresented in academia, a growing number of universities are seeing new initiatives to diversify intellectual perspectives. Some schools have even created specific programs to attract conservative or libertarian thinkers, with the goal of ensuring a broader ideological representation in faculty and curriculum.

Further fueling this rise in conservative thought on campus is the growing prominence of organizations like Turning Point USA (TPUSA). Founded in 2012 by Charlie Kirk, TPUSA has become one of the leading organizations promoting conservative views among students. The organization’s influence has been a significant force in reshaping the political climate on U.S. campuses, advocating for free markets, limited government, and traditional values, while also fiercely opposing what it sees as left-wing indoctrination in higher education.

Turning Point USA has launched a variety of initiatives to spread conservative ideas, from organizing campus chapters to hosting events and debates aimed at fostering a more balanced discourse on issues like free speech, political correctness, and social justice. TPUSA’s “#DefundTheUniversities” campaign, for example, highlights the organization’s belief that public universities have become ideological echo chambers that perpetuate liberal views while stifling conservative opinions. Through their grassroots activism, TPUSA has successfully mobilized thousands of students across the nation to challenge what they perceive as a political monoculture on campus.

The Political and National Security Implications

The increasing dominance of conservative ideology on campuses isn't just a shift in academic discourse—it also has broader implications for the future of the United States as a democracy and a global superpower. As universities play a critical role in shaping the next generation of leaders, scientists, policymakers, and innovators, a marked shift toward the right could reshape American political identity in ways that undermine core democratic values, international standing, and future prosperity.

As political polarization deepens in the U.S., the growing influence of right-wing thought on college campuses is contributing to a narrowing of intellectual diversity. This ideological homogenization threatens to stifle critical thinking and open dialogue, both of which are essential to the functioning of a healthy democracy. In the face of global challenges—ranging from climate change and economic inequality to international conflicts—the U.S. needs universities to foster broad-minded, evidence-based perspectives, not ideological echo chambers that prioritize partisan loyalty over reasoned debate.

Moreover, as some conservative voices increasingly advocate for a rollback of certain civil rights, a stricter immigration policy, and policies that privilege nationalism over globalism, the move to the right within academia risks undermining the very ideals that have helped maintain the U.S.’s status as a democratic superpower. With more conservative policies influencing everything from the teaching of history to the shaping of economic and environmental policy, the United States risks retreating from its role as a leader in global affairs.

The Role of Natalism: A Cultural and Ideological Shift

At the same time, some conservative ideologues are placing increasing emphasis on the idea of natalism, a policy of encouraging higher birth rates in order to ensure the future of the nation’s population and economic vitality. This has gained traction in right-wing political circles, partly as a reaction to what they perceive as declining birth rates and societal shifts toward individualism over traditional family values.

Natalist arguments often center on the need to preserve a strong national identity and to ensure that future generations of Americans are capable of maintaining the country’s global dominance. Some conservatives argue that America’s declining birth rates, alongside growing concerns over immigration and cultural shifts, pose a threat to its long-term strength as both a democracy and a superpower.

From this perspective, universities may come under increasing pressure to align their policies with a more natalist agenda—encouraging families to have more children and ensuring that the nation’s cultural values are passed on to future generations. In practice, this could lead to an emphasis on traditional family structures and ideologies that prioritize reproduction, national loyalty, and the consolidation of conservative cultural values.

Such a move could further stoke division in the U.S., as liberals, progressives, and more moderate thinkers push back against efforts to center population growth as a national priority. It also raises concerns about women’s rights and reproductive freedoms, areas where the U.S. has seen significant political battles over the past several years. By pushing a natalist agenda, the right may inadvertently push American society toward greater social and cultural conservatism, while alienating the diverse, inclusive values that have long been the hallmark of American democracy.

Anti-Intellectualism and the Decline of History, Humanities, and Social Sciences

One of the most concerning aspects of this ideological shift within American higher education is the rise of anti-intellectualism—a growing sentiment that dismisses intellectual pursuits, scholarly inquiry, and academic rigor, particularly in fields like the humanities, social sciences, and history. At a time when the U.S. needs to foster critical thinking, nuanced debate, and cross-disciplinary solutions to pressing global problems, anti-intellectualism threatens to undermine the very foundation of higher education and democratic citizenship.

Anti-intellectualism in U.S. education often manifests as an outright rejection of academia in favor of populist rhetoric that prioritizes "common sense" over expert knowledge. This attitude is part of a broader cultural movement that discredits scientific consensus, historical analysis, and nuanced social inquiry, particularly in areas related to race, gender, and social justice. In an environment where truth is increasingly seen as subjective and knowledge is often dismissed as ideological, universities face the difficult challenge of defending the very principles that make academic inquiry valuable.

The decline of the humanities and social sciences has been a major casualty of this trend. These disciplines, which include history, sociology, anthropology, philosophy, and literature, are often viewed as elitist or politically left-leaning, and thus subject to attack by conservative critics who prefer a more utilitarian and economically driven education system. Programs in history and the humanities have been increasingly underfunded and undervalued, particularly in state schools, as the demand for vocational programs and STEM degrees (Science, Technology, Engineering, and Mathematics) has surged. This shift away from critical analysis of human culture, society, and history may have long-term consequences for society’s ability to confront complex global challenges, as these fields are essential to understanding the historical context of political, social, and economic crises.

Furthermore, subjects like critical race theory and gender studies have become lightning rods for conservative attacks on higher education. Critics argue that these fields promote divisive ideologies and undermine national unity, while supporters argue that they offer critical insights into the structures of inequality and power in modern society. The backlash against these disciplines reflects a broader cultural rejection of intellectualism—one that sees scholarship as inherently biased and politically charged, rather than objective and necessary for understanding the world.

This erosion of the humanities and social sciences, alongside a growing disdain for intellectualism, threatens the intellectual foundation of American democracy. Universities, which have traditionally been spaces for critical thought, interdisciplinary exploration, and the fostering of informed citizenship, risk becoming ideological battlegrounds where the pursuit of knowledge is subordinated to political agendas. In the long term, this could result in a generation less capable of engaging in thoughtful, reasoned debate about the nation's most pressing issues, ultimately weakening democratic institutions and the capacity for the U.S. to lead on the global stage.

The Paranoia and Uncritical Support for Police, Mass Incarceration, and Lack of Due Process

Another disturbing trend within the move to the right in higher education is the rising paranoia that underpins much of the conservative political discourse on campus. A growing fear of left-wing influence, social change, and external threats to traditional values has led to a distrust of institutions such as the media, academia, and the government. This paranoia has become a driving force behind conservative student groups, with their rhetoric often centered on an exaggerated fear of cultural and ideological warfare.

This sense of paranoia also extends to issues of law enforcement and criminal justice. Conservatives have increasingly positioned themselves as staunch defenders of the police, often failing to acknowledge the systemic issues of police violence and mass incarceration that disproportionately affect marginalized communities. In many cases, this has led to an uncritical view of the police and the criminal justice system, overlooking the need for reform and the widespread calls for accountability.

The rise of this uncritical approach, paired with growing distrust in institutions of justice, has serious consequences for higher education’s ability to foster meaningful dialogue about these pressing issues. Universities that fail to engage in critical discussions about mass incarceration, police brutality, and the lack of due process risk sending students into the world without the knowledge or tools necessary to address the flaws within the U.S. justice system.

The lack of due process for many accused individuals, particularly in the context of racial and socio-economic inequalities, remains a fundamental issue that is frequently overlooked in right-wing political discourse. Instead of confronting the structural issues in policing and the judicial system, some conservative groups have opted for a rhetoric that places an overwhelming emphasis on law and order, often at the expense of basic civil liberties.

By failing to address the flaws in the system, conservative movements within higher education inadvertently perpetuate a cycle of injustice and inequality, undermining the democratic principles of fairness and accountability.

The Threat to American Democracy and Global Power

In this context, the move to the right within higher education could signal a deeper crisis for the future of American democracy and its place on the global stage. A shift toward conservative ideologies at universities, coupled with efforts to limit academic freedom and increase ideological control over education, could erode the very foundations of democratic governance. The core principles of democracy—such as free speech, the rule of law, and respect for individual rights—rely on open inquiry, the free exchange of ideas, and a commitment to evidence-based reasoning.

If U.S. higher education increasingly becomes a tool for political socialization rather than a space for independent thought, the future of U.S. democracy could be at risk. A populace raised on narrow ideological frameworks—whether left or right—will lack the critical thinking skills necessary for civic engagement, informed voting, and democratic participation. This, in turn, could erode the strength of U.S. institutions and the nation’s ability to adapt to global challenges.

In the context of the U.S.'s status as a global superpower, this ideological shift could also undermine its ability to lead in international diplomacy, science, technology, and economic innovation. The U.S. has traditionally led the world in fostering innovation, research, and academic collaboration. However, as conservative ideologies increasingly dominate American academia, it risks isolating itself from the rest of the world, particularly in areas like climate science, social justice, and global trade. A nation that turns inward and prioritizes conservative ideologies at the expense of international cooperation risks diminishing its own democratic values and its power as a global leader.

The War on Thought: Higher Education and the Fight Against Authoritarianism (Henry Giroux)

According to the 2024 Democracy Index, approximately 45% of the world's population now resides in democracies, yet only 8% live in full democracies. The rise in authoritarian regimes is particularly alarming, with over 35% of the global population living under such systems. This backslide is attributed to factors such as authoritarian crackdowns, increasing political polarization, and geopolitical tensions. Regions like Sub-Saharan Africa and Latin America have seen marked declines, while even historically stable democracies like the U.S. face concerns over institutional erosion and political divisiveness. The data calls for a reevaluation of global political trends, urging a commitment to reinforcing democratic principles in the face of rising authoritarianism and instability, a task made all the more challenging by far-right attacks on higher education in the U.S., Hungary, and India.

For those of us shaped in the revolutionary democratic spirit of the sixties, it is both painful and disheartening to witness the rise of fascism in the U.S. and the slow, tragic unraveling of democracy around the world. Decades of neoliberalism have relentlessly eroded higher education, with a few notable exceptions. The once-cherished notion that the university is a vital advocate for democracy and the public good now seems like a distant memory. What we face today is the collapse of education into mere training, an institution dominated by regressive instrumentalism, hedge-fund administrators, and the growing threat of transforming higher education into spaces of ideological conformity, pedagogical repression, and corporate servitude.

We have seen this before in other authoritarian regimes, where the outcome was the death not only of academic freedom but also of democracy itself.

In the face of the current attacks on higher education, especially in the U.S., it becomes more difficult for faculty to make thought matter, to encourage students to ask important questions, and to view thinking as a form of political engagement, to think the unthinkable in the service of justice and equality. Yet despite these overwhelming challenges, higher education remains one of the few remaining spaces where critical thought can still flourish, serving as a bulwark against authoritarianism. As scholars Heba Gowayed and Jessica Halliday Hardie have noted, despite the deep flaws of academic institutions, they remain vital spaces for critical thought and civic learning, making them prime targets for authoritarian attacks. They write:

While academic institutions are deeply flawed, they are also, in their ideal form, bastions for thought and pedagogy. They are where students can make mistakes and learn from one another. They are also crucial spaces of learning for the citizenry. This is why they are the longtime targets of rightwing attack.

As Hannah Arendt once said, “What really makes it possible for a totalitarian or any other kind of dictatorship to rule is that the people are not informed”. This lack of information and historical awareness is precisely what authoritarians seek to exploit. The need for intellectual autonomy and historical consciousness is paramount in resisting these threats. Arendt's work on the erosion of thinking under totalitarian regimes remains incredibly relevant. It was quite clear to her that a government that lies deprives people of their capacity to think, act, and judge. She writes: “If everyone always lies to you, the consequence is not that you believe the lies, but that no one believes anything at all anymore, and rightly so, because lies, by their very nature, have to be changed, to be ‘re-lied,’ so to speak”.

Under the Trump regime, we are witnessing the erosion of critical thought, a deliberate rewriting of history, and the paralyzing of intellectual autonomy, each a direct manifestation of authoritarian tactics. We live in an authoritarian society where the truth itself is under attack, along with the institutions that allow citizens to differentiate between truth and lies, thereby holding power accountable. This is more than an act of irrationality; it is a fundamental element of fascism.  This is a signpost for revealing the damaged passions and delusions of invincibility that characterize a culture’s descent  into authoritarianism and the crime of what Arendt called “the deprivation of citizenship.” The erosion of intellectual autonomy inevitably leads to a denial of citizenship, as Arendt warns. In the face of this, higher education, traditionally a site of critical engagement, is now under siege.

Higher education, traditionally a space for critical thinking and civic engagement, however limited, is now under a savage assault by the global far-right. International students face detentions and deportations without cause, and professors are silenced for speaking out against injustice. The state, right-wing mobs, and even university administrations perpetuate this attack on the university, a situation reminiscent of McCarthy-era repression, though more deeply embedded in the system.

The emerging fascism across the globe underscores the need to educate young people, and the wider public, on the importance of critical thinking. Understanding the threat of authoritarianism is more crucial than ever. Ethics matters, civic education matters, and the humanities matter, especially today. Political consciousness, a crucial element of democracy, must be nurtured, it does not emerge automatically. In a culture that devalues public education, silences dissent, and commodifies expression, many youth feel abandoned. They are hyper-visible as threats but invisible as citizens.

The horror of fascist violence is back, though it is now draped in AI-guided bombs, ethnic cleansing, and white supremacists basking in their project of racial cleansing while destroying every vestige of decency, human rights, and democracy. As global fascism rises, youth have taken center stage in the resistance, challenging forces that threaten both democracy and justice. This emerging youth-led movement, from Indigenous land defenders to climate activists and campus protesters, is pivotal in shaping the future.

Against the rise of fascism globally and its attack on any institution that supports critical thinking and a crucial form of pedagogical citizenship, youth are leading resistance movements around the world. From Indigenous land defenders to climate activists and campus protesters, young people are naming the violences shaping their lives and imagining alternatives. This demands a broad, interconnected movement to unite struggles against ecological destruction, systemic racism, economic inequality, and the transformation of democracy into an authoritarian state.

Education must be central to these efforts, not just formal schooling, but a deeper political and ethical education that links knowledge to action. Authoritarian regimes fear such education, which is why they attack libraries, ban books, and silence educators. They understand what is often forgotten: education is the foundation for both defending and enabling democracy.

This is not a time for despair, but for militant hope, rooted in resistance, collective care, and the belief that youth are not disposable but vital to a democratic future. They are not the problem; they are the possibility. In a time when universities face racist, anti-intellectual assaults from demagogues like Trump, Stephen Miller, and Kristi Noem, epitomized by the recent attack on Harvard, it is crucial for educators, students, administrators, and those who believe in democracy to rise against the authoritarian forces threatening the U.S. and emerging democracies alike. It is absolutely essential to stand against genocidal warmongers, ethnic cleansing, and state-sanctioned violence, at home and abroad. It is fundamental to fight for civic courage, social responsibility, and dignity, values that sustain a thriving democracy.

We must learn from history, to prevent Trump and his merry crew of authoritarians from turning higher education into laboratories of dehumanization and indoctrination. To the students delivering graduation speeches in the name of justice and freedom, such as Logan Rozos, and being punished by university administrators for speaking out, such courage stands as a model of hope. These brave students, along with the student protesters fighting for Palestinian freedom, make clear that education is a crucial bulwark against what the conservative Spanish think tank, Foro de Sevilla, has called the "dark paths of neo-Nazism," which are with us once again. What must be fought in the realm of culture and on the streets at all costs is the silence surrounding the thousands of children killed in Gaza, the erasure of historical memory, and the war on youth in our own land, exemplified by a GOP budget soaked in blood.

Fascism is more than a distant moment in history; it is a breathing threat and wound that has emerged in different forms once again. And the endpoint of such savagery is always the same, racial and ethnic hatred that ends with broken and bloodied bodies in the camps, detention centers, and mass graves.

Any viable call to resistance must stand in stark contrast to the hollow platitudes of right-wing figures, compromised politicians, and celebrities who serve the status quo. Their words and policies echo a complicit silence in the face of government corruption, student abductions, and tax cuts for the wealthy funded by the poor. This is gangster capitalism at its worst.

Hopefully, in such dark times, there will emerge a language of critique and hope, the power of collective struggle, and an education rooted in justice and empowerment. One that fuels a call to mass action, civic courage, and the relentless pursuit of democracy through unity and defiance. 

Higher Education Must Champion Democracy, Not Surrender to Fascism (Henry Giroux)

[Editor's note: This article by Henry Giroux first appeared in Truthout.]

Critical education must become a key organizing principle to defeat the emerging authoritarianism in the US. 

For decades, neoliberalism has systematically attacked the welfare state, undermined public institutions and weakened the foundations of collective well-being. Shrouded in the alluring language of liberty, it transforms market principles into a dominant creed, insisting that every facet of life conform to the imperatives of profit and economic efficiency.

But in reality, neoliberalism consolidates wealth in the hands of a financial elite, celebrates ruthless individualism, promotes staggering levels of inequality, perpetuates systemic injustices like racism and militarism, and commodifies everything, leaving nothing sacred or untouchable. Neoliberalism operates as a relentless engine of capitalist accumulation, driven by an insatiable pursuit of unchecked growth and the ruthless concentration of wealth and power within the hands of a ruling elite. At its core, it’s a pedagogy of repression: crushing justice, solidarity and care while deriding critical education and destroying the very tools that empower citizens to resist domination and reclaim the promise of democracy.

As neoliberalism collapses into authoritarianism, its machinery of repression intensifies. Dissent is silenced, social life militarized and hate normalized. This fuels a fascistic politics which is systematically dismantling democratic accountability, with higher education among its primary targets. For years, the far right has sought to undermine education, recognizing it as a powerful site of resistance. This has only accelerated, as MAGA movement adherents seek to eliminate the public education threat to their authoritarian goals.

Vice President-elect J.D. Vance openly declared “the professors are the enemy.” President-elect Donald Trump has stated that “pink-haired communists [are] teaching our kids.” In response to the Black Lives Matter protests following George Floyd’s killing, MAGA politicians like Sen. Tom Cotton openly called for deploying military force against demonstrators.  

The authoritarian spirit driving this party is crystallized in the words of right-wing activist Jack Posobiec, who, at the 2023 Conservative Political Action Conference, said: “We are here to overthrow democracy completely. We didn’t get all the way there on January 6, but we will. After we burn that swamp to the ground, we will establish the new American republic on its ashes.” This is more than anti-democratic, authoritarian rhetoric. It also shapes poisonous policies in which education is transformed into an animating space of repression and violence, and becomes weaponized as a tool of censorship, conformity and discrimination. 

As authoritarianism surges globally, democracy is being dismantled. What does this rise in illiberal regimes mean for higher education? What is the role of universities in defending democratic ideals when the very notion of democracy is under siege? In Trump’s United States, silence is complicity, and inaction a moral failing. Higher education must reassert itself as a crucial democratic public sphere that fosters critical thought, resists tyranny and nurtures the kind of informed citizens necessary to a just society.

Trump’s return to the presidency marks the endpoint of a deeply corrupt system, one that thrives on anti-intellectualism, scorn for science and contempt for reason. In this political climate, corruption, racism and hatred have transformed into a spectacle of fear, division and relentless disinformation, supplanting any notion of shared responsibility or collective purpose. In such a degraded environment, democracy becomes a hollowed-out version of itself, stripped of its legitimacy, ideals and promises. When democracy loses its moral and aspirational appeal, it opens the door for autocrats like Trump to dismantle the very institutions vital to preserving democratic life.

The failure of civic culture, education and literacy is starkly evident in the Trump administration’s success at emptying language of meaning — a flight from historical memory, ethics, justice and social responsibility. Communication has devolved into exaggerated political rhetoric and shallow public relations, replacing reason and evidence with spectacle and demagoguery. Thinking is scorned as dangerous, and news often serves as an amplifier for power rather than a check on it.

Corporate media outlets, driven by profits and ratings, align themselves with Trump’s dis-imagination machine, perpetuating a culture of celebrity worship and reality-TV sensationalism. In this climate, the institutions essential to a vibrant civil society are eroding, leaving us to ask: What kind of democracy can survive when the foundations of the social fabric are collapsing? Among these institutions, the mainstream media — a cornerstone of the fourth estate — have been particularly compromised. As Heather McGhee notes, the right-wing media has, over three decades, orchestrated “a radical takeover of our information ecosystem.”

Universities’ Neoliberal Audit Culture

As public-sector support fades, many institutions of higher education have been forced to mirror the private sector, turning knowledge into a commodity and eliminating departments and courses that don’t align with the market’s bottom line. Faculty are increasingly treated like low-wage workers, with labor relations designed to minimize costs and maximize servility. In this climate, power is concentrated in the hands of a managerial class that views education through a market-driven lens, reducing both governance and teaching to mere instruments of economic need. Democratic and creative visions, along with ethical imagination, give way to calls for efficiency, financial gain and conformity.

This neoliberal model not only undermines faculty autonomy but also views students as mere consumers, while saddling them with exorbitant tuition fees and a precarious future shaped by economic instability and ecological crisis. In abandoning its democratic mission, higher education fixates on narrow notions of job-readiness and cost-efficiency, forsaking its broader social and moral responsibilities. Stripped of any values beyond self-interest, institutions retreat from fostering critical citizenship and collective well-being.

Pedagogy, in turn, is drained of its critical content and transformative potential. This shift embodies what Cris Shore and Susan Wright term an “audit culture” — a corporate-driven ethos that depoliticizes knowledge, faculty and students by prioritizing performance metrics, measurable outputs and rigid individual accountability over genuine intellectual and social engagement.

In this process, higher education relinquishes its role as a democratic public sphere, shifting its mission from cultivating engaged citizens to molding passive consumers. This transformation fosters a generation of self-serving individuals, disconnected from the values of solidarity and justice, and indifferent to the creeping rise of authoritarianism.

The suppression of student dissent on campuses this year, particularly among those advocating for Palestinian rights and freedom, highlights this alarming trend. Universities increasingly prioritize conformity and corporate interests, punishing critical thinking and democratic engagement in the process. These developments lay the groundwork for a future shaped not by collective action and social equity, but by privatization, apathy and the encroachment of fascist politics.

Education, once the bedrock of civic engagement, has become a casualty in the age of Trump, where civic illiteracy is celebrated as both virtue and spectacle. In a culture dominated by information overload, celebrity worship and a cutthroat survival ethic, anti-intellectualism thrives as a political weapon, eroding language, meaning and critical thought. Ignorance is no longer passive — it is weaponized, fostering a false solidarity among those who reject democracy and scorn reason. This is not innocent ignorance but a calculated refusal to think critically, a deliberate rejection of language’s role in the pursuit of justice. For the ruling elite and the modern Republican Party, critical thinking is vilified as a threat to power, while willful ignorance is elevated to a badge of honor.

If we are to defeat the emerging authoritarianism in the U.S., critical education must become a key organizing principle of politics. In part, this can be done by exposing and unraveling lies, systems of oppression, and corrupt relations of power while making clear that an alternative future is possible. The language of critical pedagogy can powerfully condemn untruths and injustices.

History’s Emancipating Potential

A central goal of critical pedagogy is to cultivate historical awareness, equipping students to use history as a vital lens for understanding the present. Through the critical act of remembrance, the history of fascism can be illuminated not as a relic of the past but as a persistent threat, its dormant traces capable of reawakening even in the most robust democracies. In this sense, history must retain its subversive function — drawing on archives, historical sources, and suppressed narratives to challenge conventional wisdom and dominant ideologies.

The subversive power of history lies in its ability to challenge dominant narratives and expose uncomfortable truths — precisely why it has become a prime target for right-wing forces determined to rewrite or erase it. From banning books and whitewashing historic injustices like slavery to punishing educators who address pressing social issues, the assault on history is a calculated effort to suppress critical thinking and maintain control. Such assaults on historical memory represent a broader attempt to silence history’s emancipatory potential, rendering critical pedagogy an even more urgent and essential practice in resisting authoritarian forces. These assaults represent both a cleansing of history and what historian Timothy Snyder calls “anticipatory obedience,” which he labels as behavior individuals adopt in the service of emerging authoritarian regimes.

he fight against a growing fascist politics around the world is more than a struggle over power, it is also a struggle to reclaim historical memory. Any fight for a radical democratic socialist future is doomed if we fail to draw transformative lessons from the darkest chapters of our history, using them to forge meaningful resolutions and pathways toward a post-capitalist society. This is especially true at a time when the idea of who should be a citizen has become less inclusive, fueled by toxic religious and white supremacist ideology.

Consciousness-Shifting Pedagogy

One of the challenges facing today’s educators, students and others is the need to address the question of what education should accomplish in a historical moment when it is slipping into authoritarianism. In a world in which there is an increasing abandonment of egalitarian and democratic impulses, what will it take to educate young people and the broader polity to hold power accountable?

In part, this suggests developing educational policies and practices that not only inspire and motivate people but are also capable of challenging the growing number of anti-democratic tendencies under the global tyranny of capitalism. Such a vision of education can move the field beyond its obsession with accountability schemes, market values, and unreflective immersion in the crude empiricism of a data-obsessed, market-driven society. It can also confront the growing assault on education, where right-wing forces seek to turn universities into tools of ideological tyranny — arenas of pedagogical violence and white Christian indoctrination.

Any meaningful vision of critical pedagogy must have the power to provoke a radical shift in consciousness — a shift that helps us see the world through a lens that confronts the savage realities of genocidal violence, mass poverty, the destruction of the planet and the threat of nuclear war, among other issues. A true shift in consciousness is not possible without pedagogical interventions that speak directly to people in ways that resonate with their lives, struggles and experiences. Education must help individuals recognize themselves in the issues at hand, understanding how their personal suffering is not an isolated event, but part of a systemic crisis. In addition, activism, debate and engagement should be central to a student’s education.

n other words, there can be no authentic politics without a pedagogy of identification — an education that connects people to the broader forces shaping their lives, an education that helps them imagine and fight for a world where they are active agents of change.

The poet Jorie Graham emphasizes the importance of engaging people through experiences that resonate deeply with their everyday lives. She states that “it takes a visceral connection to experience itself to permit us to even undergo an experience.” Without this approach, pedagogy risks reinforcing a broader culture engrossed in screens and oversimplifications. In such a context, teaching can quickly transform into inaccessible jargon that alienates rather than educates.

Resisting Educational “Neutrality”

In the current historical moment, education cannot surrender to the call of academics who now claim in the age of Trump that there is no room for politics in the classroom, or the increasing claim by administrators that universities have a responsibility to remain neutral. This position is not only deeply flawed but also complicit in its silence over the current far right politicization of education.

The call for neutrality in many North American universities is a retreat from social and moral responsibility, masking the reality that these institutions are deeply embedded in power relations. As Heidi Matthews, Fatima Ahdash and Priya Gupta aptly argue, neutrality “serves to flatten politics and silence scholarly debate,” obscuring the inherently political nature of university life. From decisions about enrollment and research funding to event policies and poster placements, every administrative choice reflects a political stance. Far from apolitical, neutrality is a tool that silences dissent and shields power from accountability.

It is worth repeating that the most powerful forms of education today extend far beyond public and higher education. With the rise of new technologies, power structures and social media, culture itself has become a tool of propaganda. Right-wing media, conservative foundations, and a culture dominated by violence and reality TV created the fertile ground for the rise of Trump and his continued legitimacy. Propaganda machines like Fox News have fostered an anti-intellectual climate, normalizing Trump’s bigotry, lies, racism and history of abuse. This is not just a political failure — it is an educational crisis.

In the age of new media, platforms like Elon Musk’s X and tech giants like Facebook, Netflix and Google have become powerful teaching machines, actively serving the far right and promoting the values of gangster capitalism. These companies are reshaping education, turning it into a training ground for workers who align with their entrepreneurial vision or, even more dangerously, perpetuating a theocratic, ultra-nationalist agenda that views people of color and marginalized groups as threats. This vision of education must be rejected in the strongest terms, for it erodes both democracy and the very purpose of education itself. 

Education as Mass Mobilization

Education, in its truest sense, must be about more than training students to be workers or indoctrinating them into a white Christian nationalist view of who does and doesn’t count as American. Education should foster intellectual rigor and critical thinking, empowering students to interrogate their experiences and aspirations while equipping them with the agency to act with informed judgment. It must be a bold and supportive space where student voices are valued and engaged with pressing social and political issues, cultivating a commitment to justice, equality and freedom. In too many classrooms in the U.S., there are efforts to make students voiceless, which amounts to making them powerless. This must be challenged and avoided at all times.

Critical pedagogy must expose the false equivalence of capitalism and democracy, emphasizing that resisting fascism requires challenging capitalism. To be transformative, it should embrace anti-capitalist principles, champion radical democracy and envision political alternatives beyond conventional ideologies.

In the face of growing attacks on higher education, educators must reclaim their role in shaping futures, advancing a vision of education as integral to the struggle for democracy. This vision rejects the neoliberal framing of education as a private investment and instead embraces a critical pedagogy as a practice of freedom that disrupts complacency, fosters critical engagement, and empowers students to confront the forces shaping their lives.

In an age of resurgent fascism, education must do more than defend reason and critical judgment — it must also mobilize widespread, organized collective resistance. A number of youth movements, from Black Lives Matter and the Sunrise Movement to Fridays for Future and March for Our Lives, are mobilizing in this direction. The challenge here is to bring these movements together into one multiracial, working-class organization.

The struggle for a radical democracy must be anchored in the complexities of our time — not as a fleeting sentiment but as an active, transformative project. Democracy is not simply voting, nor is it the sum of capitalist values and market relations. It is an ideal and promise — a vision of a future that does not imitate the present; it is the lifeblood of resistance, struggle, and the ongoing merging of justice, ethics and freedom.

In a society where democracy is under siege, educators must recognize that alternative futures are not only possible but that acting on this belief is essential to achieving social change.

The global rise of fascism casts a long shadow, marked by state violence, silenced dissent and the assault on critical thought. Yet history is not a closed book — it is a call to action, a space for possibility. Now, more than ever, we must dare to think boldly, act courageously, and forge the democratic futures that justice demands and humanity deserves.

Canary Mission: A Threat to Democracy on US Campuses

In recent years, the rise of organizations like Canary Mission has raised serious concerns about the state of free speech, academic freedom, and democracy on American college campuses. Operating under the guise of combating anti-Semitism and extremism, Canary Mission’s tactics and objectives have sparked widespread debate about its impact on campus life and the broader implications for democracy in the U.S.

Who is Canary Mission?

Founded in 2015, Canary Mission is a controversial online platform that compiles and publishes dossiers on students, professors, and organizations it deems to be associated with anti-Semitism or support for groups like Hamas or Hezbollah. While it claims to be an anti-extremist initiative, critics argue that Canary Mission’s activities are part of a broader, coordinated effort to silence pro-Palestinian voices, suppress critical discourse, and undermine academic freedom.

The organization's name derives from the "canary in the coal mine" metaphor, suggesting that it is warning the public about supposed dangers related to individuals and groups it monitors. But in practice, Canary Mission’s database often targets individuals solely for their political views on the Israeli-Palestinian conflict, with no proven ties to terrorism or violence. Students, particularly those involved in pro-Palestinian activism or who criticize Israel’s policies, have found themselves the subject of detailed and often misleading profiles that can haunt their careers.

The impact of Canary Mission is far-reaching: students who appear on the site have reported facing backlash in the form of social ostracism, job discrimination, and even legal action, all because their political activities or beliefs have been highlighted on this platform. Canary Mission’s website claims to provide a “public service” by exposing individuals “advocating for hate,” but its methods often conflate political activism with extremism, which can create an atmosphere of fear and self-censorship within academic circles.

Funding and Connections

Canary Mission’s funding sources remain somewhat opaque, which raises questions about its backing and potential influence. According to investigative reports and public disclosures, it is widely believed that the organization is funded by a network of right-wing pro-Israel groups, including wealthy donors, philanthropic organizations, and think tanks like the Simon Wiesenthal Center and the Foundation for Defense of Democracies. These connections underscore a broader ideological agenda that aligns with certain political interests, particularly those that aim to stifle critical discussions surrounding Israel’s policies and its occupation of Palestine.

The secrecy surrounding its financial backing and the lack of transparency in its operations have led many to draw parallels between Canary Mission and other shadowy entities designed to police speech and dissent. It appears to operate in the shadows, with little public oversight or accountability. This lack of transparency further erodes trust in its motivations and methods.

Undermining Democracy and Free Speech

At its core, Canary Mission's activities are a direct attack on the fundamental principles of democracy: free speech and the right to dissent. In a healthy democracy, universities serve as incubators for diverse ideas, where students are encouraged to debate and challenge ideas without fear of retribution. However, by tracking and blacklisting individuals who express views about Israel, Palestine, or other sensitive geopolitical issues, Canary Mission is chilling free expression on campuses across the country.

The organization’s efforts to publicly shame individuals who participate in peaceful political activism not only threatens their personal and professional futures but also discourages others from speaking out. In effect, it promotes an atmosphere of fear where students are reluctant to engage in legitimate political discourse out of concern for being targeted.

Moreover, Canary Mission’s activities can create a toxic, polarized environment on campuses. By labeling individuals as extremists based on their political positions rather than their actions or behaviors, the organization fuels division and resentment. This undermines the civil discourse that should thrive in academic settings, where ideas are meant to be debated and critically examined. Instead, it creates an echo chamber that only accepts one viewpoint, forcing out dissent and opposition.

The claim that Canary Mission is a controversial organization that undermines democracy on U.S. campuses can be supported by multiple sources from investigative journalists, academic scholars, and civil rights organizations who have analyzed the organization's activities. Here are a few sources that substantiate the concerns regarding Canary Mission:

1. The New York Times (2016) – An article titled "A Shadowy Online Group Is Targeting American Students" highlights the growing concerns about Canary Mission's activities and its impact on free speech on campuses. The piece discusses how students, particularly those involved in pro-Palestinian activism, are being targeted and profiled on the platform, leading to career and personal repercussions.

2. The Electronic Intifada (2016) – This online news platform dedicated to issues surrounding Palestine and Israel published several articles that discuss how Canary Mission disproportionately targets students and activists critical of Israeli policies. The site’s reports argue that the platform acts as an intimidation tool against those who challenge mainstream narratives regarding Israel.

3. The Center for Constitutional Rights (CCR) – The CCR has expressed concern over the chilling effects Canary Mission has on academic freedom and free speech. They highlight how the organization often labels political activism as extremism, without proper evidence, and argues that it is a form of political repression aimed at silencing certain voices.

4. The Forward (2018) – A Jewish publication, The Forward ran a story detailing how Canary Mission had led to the harassment and blacklisting of students, and how its methods were drawing criticism from many who saw it as an attack on academic freedom.

5. Anti-Defamation League (ADL) Reports – While the ADL has supported efforts to combat anti-Semitism, they have also raised concerns about the unintended consequences of organizations like Canary Mission, suggesting that their approach to monitoring student activism can blur the line between legitimate political expression and hate speech.

6. The Guardian (2017) – A Guardian article explored how Canary Mission's controversial practices affected student life, particularly those involved in the Boycott, Divestment, Sanctions (BDS) movement. The article discusses the potential damage to reputations and careers due to Canary Mission's online blacklist.

7. The Southern Poverty Law Center (SPLC) – The SPLC has been vocal about the ways in which Canary Mission’s tactics align with other surveillance programs aimed at quelling dissent. The SPLC has voiced concern about its potential for misusing "extremism" labels to stifle legitimate political views, undermining democracy and the right to free speech.

Canary Mission's efforts to stifle free speech and intimidate those who hold opposing views on sensitive political issues like the Israeli-Palestinian conflict represent a dangerous erosion of democratic values in American higher education. By using fear, intimidation, and a lack of transparency to silence critical voices, it undermines the very foundation of academic freedom and democratic engagement.

Universities should be spaces where open dialogue and differing opinions are encouraged, not spaces where students are targeted for their political beliefs. As the influence of groups like Canary Mission continues to grow, it is imperative that the broader academic community pushes back against these efforts and defends the principles of free speech, democratic engagement, and intellectual diversity. Without these values, our campuses—and our democracy—will be all the poorer for it.

End of an Era

   Higher Education and Class Sorting. Image by Glen McGhee

We have suspended our three decade long run of citizen journalism and will let you know where we go from here. Our Anti-SLAPP lawsuit (Chip Paucek and Pro Athlete Community v Dahn Shaulis) is pending. While the legal bill is enormous, we expect to win. In the meantime, please support independent voices like Richard Wolff, Julie K. Brown, Roger Sollenberger, and Troy Barile. 

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On our last full day of operation, we extend our deepest gratitude to the many courageous voices who have contributed to the Higher Education Inquirer over the years. Through research, reporting, whistleblowing, analysis, and public service, you have exposed inequities, challenged powerful interests, and helped the public understand the realities of higher education. Together, you form a resilient network of knowledge, courage, and public service, showing that collective insight can illuminate even the most entrenched systems. Your dedication has been, and continues to be, invaluable.

Special thanks to:
Bryan Alexander (Future Trends Forum), J. J. Anselmi (author), Devarian Baldwin (Trinity College),  Lisa Bannon (Wall Street Journal), Joe Berry (Higher Education Labor United), Kate Bronfenbrenner (Cornell), Stephen Burd (New America), Ann Bowers (Debt Collective), James Michael Brodie (Black and Gold Project Foundation), Patrick Campbell (Vets Ed Brief), Richard Cannon (activist), Kirk Carapezza (WGBH), Kevin L. Clay (Rutgers), Randall Collins (UPenn), Marianne Dissard (activist), Cory Doctorow, William Domhoff (UC Santa Cruz), Ruxandra Dumitriu, Keil Dumsch, Garrett Fitzgerald (College Recon), Glen Ford (with the ancestors), Richard Fossey (Condemned to Debt), Erica Gallagher (2U Whistleblower), Cliff Gibson III (Gibson & Keith), Henry Giroux (McMaster University), Terri Givens (University of British Columbia), Luke Goldstein (The Lever),  Nathan Grawe (Carleton College), Michael Green (UNLV), Michael Hainline (Restore the GI Bill for Veterans), Debra Hale Shelton (Arkansas Times), Stephanie M. Hall (Protect Borrowers),  David Halperin (Republic Report), Bill Harrington (Croatan Institute), Phil Hill (On EdTech), Robert Jensen (UT Austin), Seth Kahn (WCUP), Hank Kalet (Rutgers), Ben Kaufman (Protect Borrowers), Robert Kelchen (University of Tennessee), Karen Kelsky (The Professor Is In), Neil Kraus (UWRF), LACCD Whistleblower, Michelle Lee (whistleblower), Wendy Lynne Lee (Bloomsburg University of PA), Emmanuel Legeard (whistleblower), Adam Looney (University of Utah), Alec MacGillis (ProPublica), Jon Marcus (Hechinger Report), Steven Mintz (University of Texas), John D. Murphy (Mission Forsaken), Annelise Orleck (Dartmouth), Margaret Kimberly (Black Agenda Report), Austin Longhorn (UT student loan debt whistleblower), Richard Pollock (journalist), Debbi Potts (whistleblower), Jack Metzger (Roosevelt University), Derek Newton (The Cheat Sheet), Jeff Pooley (Annenberg Center), Fahmi Quadir (Safkhet Capital), Chris Quintana (USA Today), Jennifer Reed (University of Akron), Kevin Richert (Idaho Education News), Gary Roth (Rutgers-Newark), Mark Salisbury (TuitionFit), Stephanie Saul (NY Times), Christopher Serbagi (Serbagi Law), Alex Shebanow  (Fail State), Bob Shireman (TCF), Bill Skimmyhorn (William & Mary), Peter Simi (Chapman University), Jeffrey Sonnenfeld (Yale), Gary Stocker (College Viability), Strelnikov (Wikipedia Sucks), Taylor Swaak (Chronicle of Higher Education), Theresa Sweet (Sweet v Cardona), Harry Targ (Purdue University), Moe Tkacik (American Prospect),  Kim Tran (activist), Mark Twain Jr. (business insider), Michael Vasquez (The Tributary), Marina Vujnovic (Monmouth), Richard Wolff (Economic Update), Todd Wolfson (Rutgers, AFT), Helena Worthen (Higher Ed Labor United), DW (South American Correspondent), Heidi Weber (Whistleblower Revolution), Michael Yates (Monthly Review), government officials who have supported transparency and accountability, and the countless other educators, researchers, whistleblowers, advocates, and public servants whose work strengthens our understanding of higher education.

Dahn Shaulis and Glen McGhee