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Showing posts sorted by date for query Yale. Sort by relevance Show all posts

Tuesday, January 6, 2026

End of an Era

   [Higher Education and Class Sorting. Image by Glen McGhee]

[Editor's note: We have suspended our three decade long run of independent muckraking journalism and analysis and will let you know where we go from here. The 2024 lawsuit against founder/editor Dahn Shaulis (Chip Paucek and Pro Athlete Community v Dahn Shaulis) is pending. While the legal bill is enormous, we expect to win. In the meantime, please support independent voices like Richard WolffRoger SollenbergerJulie K. Brown, and Troy Barile.  #veritas]

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#accountability #adjunct #AI #AImeltdown #alienation #Ambow #anomie #anxiety #austerity #BDR #bot #boycott #BRICS #charliekirk #China #civilwar #climate #collegemania #collegemeltdown #crypto #CTE #democracy #divest #doomloop #edtech #edugrift #enshittification #epstein #epsteinfiles #FAFSA #fascism #genocide #greed #Harvard #IDR #incel #India #jobless #kleptocracy #labor #medugrift #moralcapital #NCAA #NDA #neoliberal #nokings #nonviolence #Palantir #Princeton #protest #PSLF #PXED #QOL #rehumanization #resistance #robocollege #robostudent #roboworker #Russia #solidarity #strikedebt #surveillance #temperance #TPUSA #transparency #Trump #value #veritas #virtue #WWIII #Yale

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On our last full day of operation, we extend our deepest gratitude to the many courageous voices who have contributed to the Higher Education Inquirer over the years. Through research, reporting, whistleblowing, analysis, and public service, you have exposed inequities, challenged powerful interests, and helped the public understand the realities of higher education.

Special thanks to:
Bryan Alexander (Future Trends Forum), J. J. Anselmi (author), Devarian Baldwin (Trinity College),  Lisa Bannon (Wall Street Journal), Joe Berry (Higher Education Labor United), Kate Bronfenbrenner (Cornell)Stephen Burd (New America), Ann Bowers (Debt Collective), James Michael Brodie (Black and Gold Project Foundation), Patrick Campbell (Vets Ed Brief), Richard Cannon (activist), Kirk Carapezza (WGBH), Kevin L. Clay (Rutgers)Randall Collins (UPenn), Marianne Dissard (activist), Cory Doctorow, William Domhoff (UC Santa Cruz), Ruxandra Dumitriu, Keil Dumsch, Garrett Fitzgerald (College Recon), Glen Ford (with the ancestors), Richard Fossey (Condemned to Debt), Erica Gallagher (2U Whistleblower), Cliff Gibson III (Gibson & Keith), Henry Giroux (McMaster University), Terri Givens (University of British Columbia), Luke Goldstein (The Lever),  Nathan Grawe (Carleton College), Michael Green (UNLV), Michael Hainline (Restore the GI Bill for Veterans), Debra Hale Shelton (Arkansas Times), Stephanie M. Hall (Protect Borrowers),  David Halperin (Republic Report), Bill Harrington (Croatan Institute), Phil Hill (On EdTech), Robert Jensen (UT Austin), Seth Kahn (WCUP), Hank Kalet (Rutgers), Ben Kaufman (Protect Borrowers), Robert Kelchen (University of Tennessee), Karen Kelsky (The Professor Is In)Neil Kraus (UWRF), LACCD Whistleblower, Michelle Lee (whistleblower), Wendy Lynne Lee (Bloomsburg University of PA), Emmanuel Legeard (whistleblower), Adam Looney (University of Utah), Alec MacGillis (ProPublica), Jon Marcus (Hechinger Report), Steven Mintz (University of Texas), John D. Murphy (Mission Forsaken)Annelise Orleck (Dartmouth)Margaret Kimberly (Black Agenda Report), Austin Longhorn (UT student loan debt whistleblower), Richard Pollock (journalist), Debbi Potts (whistleblower), Jack Metzger (Roosevelt University), Derek Newton (The Cheat Sheet), Jeff Pooley (Annenberg Center), Fahmi Quadir (Safkhet Capital)Chris Quintana (USA Today)Jennifer Reed (University of Akron), Kevin Richert (Idaho Education News), Gary Roth (Rutgers-Newark), Mark Salisbury (TuitionFit), Stephanie Saul (NY Times), Christopher Serbagi (Serbagi Law), Alex Shebanow  (Fail State), Bob Shireman (TCF)Bill Skimmyhorn (William & Mary), Peter Simi (Chapman University), Jeffrey Sonnenfeld (Yale)Gary Stocker (College Viability), Strelnikov (Wikipedia Sucks), Taylor Swaak (Chronicle of Higher Education)Theresa Sweet (Sweet v Cardona), Harry Targ (Purdue University), Moe Tkacik (American Prospect),  Kim Tran (activist), Mark Twain Jr. (business insider), Michael Vasquez (The Tributary), Marina Vujnovic (Monmouth)Richard Wolff (Economic Update), Todd Wolfson (Rutgers, AFT)Helena Worthen (Higher Ed Labor United), DW (South American Correspondent), Heidi Weber (Whistleblower Revolution), Michael Yates (Monthly Review), government officials who have supported transparency and accountability, and the countless other educators, researchers, whistleblowers, advocates, and public servants whose work strengthens our understanding of higher education.

Together, you form a resilient network of knowledge, courage, and public service, showing that collective insight can illuminate even the most entrenched systems. Your dedication has been, and continues to be, invaluable.

Dahn Shaulis and Glen McGhee

Sunday, January 4, 2026

Higher Education Inquirer Resources, Spring 2026

[Editor's note: Please let us know of any corrections, additions, or broken links.  We always welcome your feedback.]  

This list traces how U.S. higher education has been reshaped by neoliberal policies, privatization, and data-driven management, producing deepening inequalities across race and class. The works examine the rise of academic capitalism, growing student debt, corporatization, and the influence of private interests—from for-profit colleges to rankings and surveillance systems. Together, they depict a sector drifting away from its public mission and democratic ideals, while highlighting the structural forces that created today’s crises and the reforms needed to reverse them.











Ahn, Ilsup (2023). The Ethics of Educational Healthcare: Student Debt, Neoliberalism, and Justice. Palgrave Macmillan.
Alexander, Bryan (2020). Academia Next: The Futures of Higher Education. Johns Hopkins Press.
Alexander, Bryan (2023). Universities on Fire. Johns Hopkins Press.
Alexander, Bryan (2026). Peak Higher Ed. Johns Hopkins Press.
Angulo, A. (2016). Diploma Mills: How For-profit Colleges Stiffed Students, Taxpayers, and the American Dream. Johns Hopkins University Press.
Apthekar, Bettina (1966). Big Business and the American University. New Outlook Publishers.
Apthekar, Bettina (1969). Higher Education and the Student Rebellion in the United States, 1960–1969: A Bibliography.
Archibald, R. & Feldman, D. (2017). The Road Ahead for America's Colleges & Universities. Oxford University Press.
Armstrong, E. & Hamilton, L. (2015). Paying for the Party: How College Maintains Inequality. Harvard University Press.
Arum, R. & Roksa, J. (2011). Academically Adrift: Limited Learning on College Campuses. University of Chicago Press.
Baldwin, Davarian (2021). In the Shadow of the Ivory Tower: How Universities Are Plundering Our Cities. Bold Type Books.
Barr, Andrew & Turner, Sarah (2023). The Labor Market Returns to Higher Education. Oxford University Press.
Bennett, W. & Wilezol, D. (2013). Is College Worth It? Thomas Nelson.
Berg, I. (1970). The Great Training Robbery: Education and Jobs. Praeger.
Berman, Elizabeth P. (2012). Creating the Market University. Princeton University Press.
Berman, Elizabeth Popp & Stevens, Mitchell (eds.) (2019). The University Under Pressure. Emerald Publishing.
Berry, J. (2005). Reclaiming the Ivory Tower: Organizing Adjuncts to Change Higher Education. Monthly Review Press.
Berry, J. and Worthen, H. (2021). Power Despite Precarity: Strategies for the Contingent Faculty Movement in Higher Education. Pluto Books.
Best, J. & Best, E. (2014). The Student Loan Mess. Atkinson Family Foundation.
Bledstein, Burton J. (1976). The Culture of Professionalism. Norton.
Bogue, E. Grady & Aper, Jeffrey (2000). Exploring the Heritage of American Higher Education.
Bok, D. (2003). Universities in the Marketplace. Princeton University Press.
Bousquet, M. (2008). How the University Works. NYU Press.
Brennan, J. & Magness, P. (2019). Cracks in the Ivory Tower. Oxford University Press.
Brint, S. & Karabel, J. (1989). The Diverted Dream. Oxford University Press.
Burawoy, Michael & Mitchell, Katharyne (eds.) (2020). The University, Neoliberalism, and the Politics of Inequality. Routledge.
Burd, Stephen (2024). Lifting the Veil on Enrollment Management: How a Powerful Industry is Limiting Social Mobility in American Higher Education. Harvard Education Press
Cabrera, Nolan L. (2018). White Guys on Campus. Rutgers University Press.
Cabrera, Nolan L. (2024). Whiteness in the Ivory Tower. Teachers College Press.
Cantwell, Brendan & Robertson, Susan (eds.) (2021). Research Handbook on the Politics of Higher Education. Edward Elgar.
Caplan, B. (2018). The Case Against Education. Princeton University Press.
Cappelli, P. (2015). Will College Pay Off? Public Affairs.
Carney, Cary Michael (1999). Native American Higher Education in the United States. Transaction.
Cassuto, Leonard (2015). The Graduate School Mess. Harvard University Press.
Caterine, Christopher (2020). Leaving Academia. Princeton Press.
Childress, H. (2019). The Adjunct Underclass. University of Chicago Press.
Chomsky, Noam (2014). Masters of Mankind. Haymarket Books.
Choudaha, Rahul & de Wit, Hans (eds.) (2019). International Student Recruitment and Mobility. Routledge.
Clay, Kevin (2026). I Guess This Is Activism?: Youth, Political Education, and Free-Market Common Sense. University of Minnesota Press.  
Cohen, Arthur M. (1998). The Shaping of American Higher Education. Jossey-Bass.
Collins, Randall (1979/2019). The Credential Society. Columbia University Press.
Cottom, Tressie McMillan (2016). Lower Ed.
Cottom, Tressie McMillan & Darity, William A. Jr. (eds.) (2018). For-Profit Universities. Routledge.
Domhoff, G. William (2021). Who Rules America? Routledge.
Donoghue, F. (2008). The Last Professors.
Dorn, Charles (2017). For the Common Good. Cornell University Press.
Eaton, Charlie (2022). Bankers in the Ivory Tower. University of Chicago Press.
Eisenmann, Linda (2006). Higher Education for Women in Postwar America. Johns Hopkins Press.
Espenshade, T. & Walton Radford, A. (2009). No Longer Separate, Not Yet Equal. Princeton University Press.
Faragher, John Mack & Howe, Florence (eds.) (1988). Women and Higher Education in American History. Norton.
Farber, Jerry (1972). The University of Tomorrowland. Pocket Books.
Freeman, Richard B. (1976). The Overeducated American. Academic Press.
Gaston, P. (2014). Higher Education Accreditation. Stylus.
Gildersleeve, Ryan Evely & Tierney, William (2017). The Contemporary Landscape of Higher Education. Routledge.
Ginsberg, B. (2013). The Fall of the Faculty. Oxford University Press.
Giroux, Henry (1983). Theory and Resistance in Education. Bergin and Garvey Press.
Giroux, Henry (2014). Neoliberalism’s War on Higher Education. Haymarket Books.
Giroux, Henry (2022). Pedagogy of Resistance. Bloomsbury Academic.
Gleason, Philip (1995). Contending with Modernity. Oxford University Press.
Golden, D. (2006). The Price of Admission.
Goldrick-Rab, S. (2016). Paying the Price.
Graeber, David (2018). Bullshit Jobs. Simon and Schuster.
Groeger, Cristina Viviana (2021). The Education Trap. Harvard Press.
Hamilton, Laura T. & Kelly Nielson (2021). Broke.
Hampel, Robert L. (2017). Fast and Curious. Rowman & Littlefield.
Hirschman, Daniel & Berman, Elizabeth Popp (eds.) (2021). The Sociology of Higher Education.
Johnson, B. et al. (2003). Steal This University.
Kamenetz, Anya (2006). Generation Debt. Riverhead.
Keats, John (1965). The Sheepskin Psychosis. Lippincott.
Kelchen, Robert (2018). Higher Education Accountability. Johns Hopkins University Press.
Kezar, A., DePaola, T., & Scott, D. (2019). The Gig Academy. Johns Hopkins Press.
Kinser, K. (2006). From Main Street to Wall Street.
Kozol, Jonathan (1992). Savage Inequalities. Harper Perennial.
Kozol, Jonathan (2006). The Shame of the Nation. Crown.
Kraus, Neil (2023). The Fantasy Economy: Neoliberalism, Inequality, and the Education Reform Movement. Temple University Press.
Labaree, David (1997). How to Succeed in School Without Really Learning. Yale University Press.
Labaree, David F. (2017). A Perfect Mess. University of Chicago Press.
Lafer, Gordon (2004). The Job Training Charade. Cornell University Press.
Loehen, James (1995). Lies My Teacher Told Me. The New Press.
Lohse, Andrew (2014). Confessions of an Ivy League Frat Boy. Thomas Dunne Books.
Lucas, C.J. (1994). American Higher Education: A History.
Lukianoff, Greg & Haidt, Jonathan (2018). The Coddling of the American Mind. Penguin Press.
Maire, Quentin (2021). Credential Market. Springer.
Mandery, Evan (2022). Poison Ivy. New Press.
Marginson, Simon (2016). The Dream Is Over. University of California Press.
Marti, Eduardo (2016). America's Broken Promise. Excelsior College Press.
Mettler, Suzanne (2014). Degrees of Inequality. Basic Books.
Morris, Dan & Targ, Harry (2023). From Upton Sinclair's 'Goose Step' to the Neoliberal University.
Newfeld, C. (2011). Unmaking the Public University.
Newfeld, C. (2016). The Great Mistake.
Newfield, Christopher (2023). Metrics-Driven. Johns Hopkins Press.
O’Neil, Cathy (2016). Weapons of Math Destruction. Crown.
Palfrey, John (2020). Safe Spaces, Brave Spaces. MIT Press.
Paulsen, M. & Smart, J.C. (2001). The Finance of Higher Education. Agathon Press.
Piketty, Thomas (2020). Capital and Ideology. Harvard University Press.
Reynolds, G. (2012). The Higher Education Bubble. Encounter Books.
Rojstaczer, Stuart (1999). Gone for Good. Oxford University Press.
Rosen, A.S. (2011). Change.edu. Kaplan Publishing.
Roth, G. (2019). The Educated Underclass. Pluto Press.
Ruben, Julie (1996). The Making of the Modern University. University of Chicago Press.
Rudolph, F. (1991). The American College and University.
Rushdoony, R. (1972). The Messianic Character of American Education. The Craig Press.
Schrecker, Ellen (2010). The Lost Soul of Higher Education: New Press.
Selingo, J. (2013). College Unbound.
Shelton, Jon (2023). The Education Myth. Cornell University Press.
Simpson, Christopher (1999). Universities and Empire. New Press.
Sinclair, U. (1923). The Goose-Step.
Slaughter, Sheila & Rhoades, Gary (2004). Academic Capitalism and the New Economy. Johns Hopkins University Press.
Smyth, John (2017). The Toxic University. Palgrave Macmillan.
Sperber, Murray (2000). Beer and Circus. Holt.
Stein, Sharon (2022). Unsettling the University. Johns Hopkins Press.
Stevens, Mitchell L. (2009). Creating a Class. Harvard University Press.
Stodghill, R. (2015). Where Everybody Looks Like Me.
Tamanaha, B. (2012). Failing Law Schools. University of Chicago Press.
Tatum, Beverly (1997). Why Are All the Black Kids Sitting Together in the Cafeteria? Basic Books.
Taylor, Barret J. & Cantwell, Brendan (2019). Unequal Higher Education. Rutgers University Press.
Thelin, John R. (2019). A History of American Higher Education. Johns Hopkins Press.
Tolley, K. (2018). Professors in the Gig Economy. Johns Hopkins University Press.
Trow, Martin (1973). Problems in the Transition from Elite to Mass Higher Education. Carnegie Commission on Higher Education. 
Twitchell, James B. (2005). Branded Nation. Simon and Schuster.
Vedder, R. (2004). Going Broke By Degree.
Veysey, Lawrence R. (1965). The Emergence of the American University.
Washburn, J. (2006). University Inc.
Washington, Harriet A. (2008). Medical Apartheid. Anchor.
Whitman, David (2021). The Profits of Failure. Cypress House.
Wilder, C.D. (2013). Ebony and Ivy.
Winks, Robin (1996). Cloak and Gown. Yale University Press.
Woodson, Carter D. (1933). The Mis-Education of the Negro.
Zaloom, Caitlin (2019). Indebted. Princeton University Press.
Zemsky, Robert, Shaman, Susan & Baldridge, Susan Campbell (2020). The College Stress Test. Johns Hopkins University Press.
Zuboff, Shoshana (2019). The Age of Surveillance Capitalism. PublicAffairs. 

Activists, Coalitions, Innovators, and Alternative Voices

 College Choice and Career Planning Tools

Innovation and Reform

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Trade publications

Saturday, December 20, 2025

Financial Logic and the Limits of Educational Governance: David R. Barker and the Marketization of Postsecondary Policy (Glen McGhee)

 “Barker’s background does not prepare him to navigate this tension. It predisposes him to resolve it in favor of the market—and to treat the casualties as acceptable losses.”

Dr. David R. Barker is an economist, wealthy real estate investor, and long-time Iowa Republican activist who currently serves as Assistant Secretary for Postsecondary Education at the U.S. Department of Education under President Donald Trump. A sixth-generation Iowan and former member of the Iowa Board of Regents, Barker previously worked as an economist at the Federal Reserve Bank of New York, taught economics and real estate at the University of Iowa and the University of Chicago, and now runs a real estate and finance firm that owns thousands of apartments and commercial properties across the Midwest.

In 2025, Barker was nominated and confirmed to oversee federal postsecondary policy, with a portfolio focused on “outcomes and accountability,” accreditation reform, student aid policy, and aligning federal grants with the administration’s ideological and fiscal priorities. His academic background—most notably his 1991 dissertation, Real Estate, Real Estate Investment Trust, and Closed End Fund Valuation—reveals a conceptual toolkit grounded in financial economics, asset valuation, property markets, and quantitative modeling. That training, reinforced by decades as a real estate investor and governance actor, shapes a distinctively market-oriented understanding of higher education—one that privileges measurable returns, financial discipline, and transactional accountability.

While these perspectives can contribute to cost control and fiscal stewardship, they also generate predictable and consequential blind spots when applied to institutions whose core purposes are epistemic, developmental, and democratic rather than market-optimizing.

Barker’s intellectual formation rests firmly within a positivist epistemological framework that treats value as something discoverable through quantification, comparability, and replicability. Real estate valuation depends on observable data—comparable sales, capitalization rates, discounted cash flows—to arrive at ostensibly objective measures of worth. Higher education, by contrast, encompasses vast domains of inquiry that resist quantification. The humanities and interpretive social sciences generate knowledge through close reading, archival reconstruction, ethnography, phenomenology, and critical theory—methods that foreground context, reflexivity, and meaning rather than numerical outputs.

An institutional ethnographer, for example, does not aim to optimize organizational efficiency but to understand how power, texts, and routines structure everyday academic life, often from the standpoint of marginalized actors. Such work deliberately rejects managerial abstraction in favor of situated understanding. From an asset-valuation perspective, this kind of scholarship appears unproductive, inefficient, or indulgent. Barker’s training offers little conceptual grounding for why a historian’s decade-long archival project on subaltern voices or a philosopher’s engagement with moral reasoning might be intrinsically valuable despite producing no immediate marketable deliverables.

This epistemological mismatch extends directly into student learning. Decades of higher education research conceptualize college as a developmental process encompassing cognitive complexity, identity formation, ethical reasoning, and critical consciousness. Theories such as Chickering’s vectors of identity development, Perry’s scheme of intellectual and ethical growth, and transformative learning theory emphasize qualitative shifts in how students interpret the world and their place within it.

Barker’s emphasis on return on investment and labor-market outcomes aligns instead with a human capital model that treats education as an economic input yielding wage premiums. This transactional framework struggles to accommodate the intrinsic, non-instrumental aims of liberal education—the cultivation of judgment, curiosity, civic responsibility, and reflective self-understanding. When learning is operationalized primarily through employment metrics, the deeper question of how students think, reason, and deliberate disappears from view.

Nowhere is the mismatch more consequential than in faculty governance and academic freedom. American higher education rests on shared governance, articulated in the AAUP’s 1966 Statement on Government of Colleges and Universities, which recognizes faculty as the primary stewards of curriculum, academic standards, and knowledge production.

Barker’s professional background emphasizes hierarchical authority, executive control, and fiduciary accountability—an orientation that mirrors corporate governance rather than collegial self-rule. His rhetoric echoes the managerial logic of the Jarratt Report era, which reimagined universities as corporate enterprises with academic units treated as cost centers. Barker has publicly described “battling a liberal university establishment,” mapping faculty political affiliations through voter registration data, closing departments, and curbing what he calls “indoctrination sessions.” These remarks reveal a view of faculty not as epistemic authorities but as politically suspect employees requiring surveillance and correction.

Applying asset-management logic to academic departments—judging their worth by enrollment figures or ideological balance rather than disciplinary contribution—misunderstands the distributed authority and intellectual autonomy on which academic quality depends.

Equally alien to financial logic are the tacit and relational dimensions of learning. Liberal education unfolds through mentorship, dialogue, sustained engagement with complexity, and the slow formation of intellectual dispositions. Its most profound effects often emerge years after graduation and cannot be pre-specified as metrics. Barker’s preference for standardizable outcomes and compliance-based accountability—reinforced by the Trump administration’s Compact for Academic Excellence—privileges what can be measured over what can be meaningfully understood.

The consequences are especially severe for community colleges and HBCUs. These institutions serve disproportionate numbers of low-income, first-generation, and historically marginalized students. Research consistently shows that equity gaps reflect structural inequalities in K–12 education, funding, and social stratification, not institutional inefficiency or lack of merit. Market-efficiency frameworks misread these realities, interpreting low completion rates as failure rather than as evidence of unmet structural obligations.

Saint Augustine’s University captured this tension in its response to Barker regarding the Compact for Academic Excellence, noting that restrictions on race-conscious policies conflict directly with HBCUs’ statutory mission under Title III of the Higher Education Act. Institutions designed to expand access cannot be evaluated using the same market metrics as selective research universities.

Barker’s antipathy toward critical pedagogy further reveals the limits of his framework. Educational traditions rooted in Paulo Freire, bell hooks, and Henry Giroux understand education as inherently political and aimed at developing critical consciousness and democratic agency. Barker’s efforts to eliminate diversity-related accreditation standards and suppress justice-oriented curricula position him in direct opposition to these traditions.

At stake are fundamentally different answers to the question of what education is for. Market logic prioritizes efficiency, credential exchange, and wage outcomes. Critical and liberal traditions prioritize human development, democratic participation, and knowledge for its own sake. Barker’s training provides no framework for adjudicating between these visions beyond market discipline.

The predictable consequences are already visible: epistemological narrowing, erosion of faculty autonomy, commodification of credentials, punitive accountability for equity-serving institutions, and deregulated accreditation that invites predatory actors. History shows that weakened oversight benefits for-profit extractive models, not students or the public good.

David R. Barker’s expertise equips him to manage balance sheets and assess asset performance. It does not equip him to steward institutions whose central purposes—knowledge creation, human development, and democratic citizenship—cannot be reduced to financial return. The conflict articulated by Saint Augustine’s University between equity mission and market mandate will define the next phase of federal postsecondary policy. Barker’s background does not prepare him to navigate that tension. It predisposes him to resolve it in favor of the market—and to treat the casualties as acceptable losses.


Sources

American Association of University Professors. Statement on Government of Colleges and Universities. 1966.

American Association of University Professors. 1940 Statement of Principles on Academic Freedom and Tenure, with 1970 Interpretive Comments.

Barker, David R. Real Estate, Real Estate Investment Trust, and Closed End Fund Valuation. Doctoral dissertation, University of Chicago, 1991.

Chickering, Arthur W., and Linda Reisser. Education and Identity. Second edition. Jossey-Bass, 1993.

Freire, Paulo. Pedagogy of the Oppressed. Continuum, 1970.

Giroux, Henry A. Neoliberalism’s War on Higher Education. Haymarket Books, 2014.

hooks, bell. Teaching to Transgress: Education as the Practice of Freedom. Routledge, 1994.

Jarratt, Alex. Report of the Steering Committee for Efficiency Studies in Universities. Committee of Vice-Chancellors and Principals, 1985.

Nelson, Cary. No University Is an Island: Saving Academic Freedom. New York University Press, 2010.

Perry, William G. Forms of Intellectual and Ethical Development in the College Years. Holt, Rinehart and Winston, 1970.

Scott, James C. Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed. Yale University Press, 1998.

Slaughter, Sheila, and Gary Rhoades. Academic Capitalism and the New Economy. Johns Hopkins University Press, 2004.

Trow, Martin. “Problems in the Transition from Elite to Mass Higher Education.” OECD conference paper, 1973.

U.S. Department of Education. Compact for Academic Excellence. Trump administration policy framework, 2025.

U.S. Department of Education, Office of Postsecondary Education. Accreditation and State Authorization Regulations. Federal rulemakings and guidance, various years.

Yosso, Tara J. “Whose Culture Has Capital? A Critical Race Theory Discussion of Community Cultural Wealth.” Race Ethnicity and Education, 2005.

Monday, December 8, 2025

2U: The Prestige of Partnership — and the Problem of Unclear Payoff

For more than a decade, 2U has presented itself as a premier intermediary between elite universities and the expanding global audience for online higher education. The company’s roster of partners includes some of the most recognizable names in academia, as well as a growing list of selective, mid-tier, and international institutions. On its public site, 2U highlights collaborations with universities such as Yale, Northwestern, North Carolina–Chapel Hill, Pepperdine, Maryville, and the University of Surrey. The message is unmistakable: if universities of this caliber trust 2U with their online programs, then students should as well.

These partnerships have fueled the impression that 2U-supported programs deliver high-quality, academically rigorous education backed by prestigious institutional brands. For many learners, especially working adults, international students, and career switchers, such arrangements offer a seemingly ideal blend: the name of an elite university, the flexibility of online learning, and access to fields where credentials are increasingly necessary.

Yet beneath the glossy presentation and impressive partner list, fundamental questions remain unanswered. Despite working with many of the world’s most respected institutions, 2U still does not provide sufficient data to determine the true value of the programs it supports. Even as universities lend their names and curricula, the real-world outcomes of students enrolled in 2U-powered programs remain opaque.

The core difficulty lies in the mismatch between the prestige of the institution and the limited transparency around program performance. For years, 2U issued annual “Transparency and Outcomes” reports designed to demonstrate impact and accountability across its portfolio. But the most recent report available to the public is from 2023. In the fast-moving world of online education—where competition has intensified, student expectations have shifted, and 2U itself has undergone significant financial turmoil—data that old is no longer a reliable indicator of the current state of programs.

This lack of updated reporting is especially notable given 2U’s recent trajectory. After years of rising debt and declining investor confidence, the company filed for Chapter 11 bankruptcy in 2024. Although it has since emerged under new ownership with a streamlined balance sheet, questions persist about its future direction, the stability of its services, and whether its partnerships will endure in their current form. For universities, outsourcing key functions such as marketing, recruitment, student support, and technological infrastructure may expand enrollment and revenue, but it also raises concerns about the consistency and quality of the student experience—areas that become even more vulnerable when the partner company faces financial strain.

This structural opacity makes it nearly impossible for students, policymakers, or even universities themselves to determine whether these programs provide a meaningful return on investment. A degree or certificate bearing the name of Yale or Pepperdine may confer a level of brand recognition, but what does it signify in practice? Are students completing programs at comparable rates to on-campus peers? Are they finding jobs in their fields? Are they earning more than they would have without the credential? Are they satisfied with the instruction, advising, and support they receive? Without rigorous, current, and independently verified data, these remain open—and critical—questions.

The challenge is not solely financial or operational. It is also conceptual. The surge in online learning has created a vast gray zone between institutional brand and educational substance. While universities retain control over academic content, the underlying delivery mechanisms are increasingly intermediated by firms like 2U. Students may assume that an online master’s degree from a prestigious university carries the same weight as an on-campus equivalent, but the learning environments, student services, and community-building opportunities differ dramatically. In many cases, the online experience is shaped more by 2U’s systems and staff than by the university itself.

For prospective students, the implication is clear: a well-known university name is not a guarantee of value. For universities, the stakes are equally high. Partnering with a third-party company can expand their reach, but it can also blur the boundaries of academic identity and accountability. And for anyone tracking the direction of higher education more broadly, 2U’s situation serves as a cautionary example of how prestige can mask the absence of meaningful transparency—and how quickly the economics of online learning can shift.

Until 2U produces up-to-date, independently verifiable data about program quality and student outcomes, the value of its offerings remains an open question. The partnerships look impressive. The marketing is compelling. But the evidence is missing.


Sources

2U Partners Page
2U 2023 Transparency and Outcomes Report
2U announcements on new degree partnerships and expansions
Washington Post coverage of 2U’s 2024 bankruptcy filing
PR Newswire statements on 2U’s financial restructuring and emergence as a private company

Thursday, November 27, 2025

National Day of Mourning: Higher Education’s Long Reckoning With Indigenous Oppression

[Editor's note: United American Indians of New England host the National Day of Mourning. Their website is at United American Indians of New England - UAINE.]

Each November, while much of the United States celebrates Thanksgiving, Indigenous communities and their allies gather in Plymouth, Massachusetts, and across the country for the National Day of Mourning. It is a day that confronts the mythology of national innocence and replaces it with historical clarity. For Higher Education Inquirer, the significance of this day extends directly into the heart of American higher education—a system built, in no small part, on the expropriation of Indigenous land, the exploitation of Native Peoples, and the continued structural racism that shapes their educational opportunities today.

From the earliest colonial colleges to the flagship research institutions of the twenty-first century, U.S. higher education has never been separate from the project of settler colonialism. It has been one of its instruments.

Land, Wealth, and the Origins of the University

America’s oldest colleges—Harvard, Yale, William & Mary, Dartmouth—were founded within the colonial order that dispossessed Indigenous communities. While missionary language framed some of these institutions’ early purposes, they operated through an extractive logic: the seizure of land, the conversion of cultural worlds, and, eventually, the accumulation of immense academic wealth.

The Morrill Land-Grant Acts of 1862 and 1890 expanded this pattern on a national scale. Recent research documented by the “Land-Grab Universities” project shows that nearly eleven million acres of Indigenous land—taken through coercive treaties, forced removal, or outright theft—were funneled into endowments for public universities. Students today walk across campuses financed by displacements their own institutions have yet to fully acknowledge, let alone remedy.

Higher Education as an Arm of Assimilation

The United States also used education as a tool for forced assimilation. The Indian boarding school system, with the Carlisle Industrial School as its model, operated in partnership with federal officials, church agencies, and academic institutions. Native children were taken from their families, stripped of their languages, and subjected to relentless cultural destruction.

Universities contributed research, training, and personnel to this system, embedding the logic of “civilizing” Indigenous Peoples into the academy’s structure. That legacy endures in curricula that minimize Indigenous knowledge systems and in institutional cultures that prize Eurocentric epistemologies as default.

Scientific Racism, Anthropology, and the Theft of Ancestors

American universities played a central role in producing scientific racism. Anthropologists and medical researchers collected Indigenous remains, objects, and sacred items without consent. Museums and university labs became repositories for thousands of ancestors—often obtained through grave robberies, military campaigns, or opportunistic scholarship.

The 1990 Native American Graves Protection and Repatriation Act (NAGPRA) was designed to force institutions to return ancestors and cultural patrimony. Yet decades later, many universities are still out of compliance, delaying repatriation while continuing to benefit from the research collections they amassed through violence.

Contemporary Structural Racism in Higher Education

The oppression is not confined to history. Structural racism continues to constrain Native Peoples in higher education today.

Native students remain among the most underrepresented and under-supported groups on American campuses. Chronic underfunding of Tribal Colleges and Universities (TCUs) reflects a broader political disregard for Indigenous sovereignty and self-determination. Meanwhile, elite institutions recruit Native students for marketing purposes while failing to invest in retention, community support, or Indigenous faculty hiring.

Some universities have begun implementing land acknowledgments, but these symbolic gestures have little impact when institutions refuse to confront their material obligations: returning land, committing long-term funding to Indigenous programs, or restructuring governance to include tribal representatives.

What a Real Reckoning Would Require

A genuine response to the National Day of Mourning would require far more than statements of solidarity. It would involve confronting the ways American higher education continues to profit from dispossession and the ways Native students continue to bear disproportionate burdens—from tuition to cultural isolation to the racist violence that still occurs on and around campuses.

Real accountability would include:

• Full compliance with NAGPRA and expedited repatriation.
• Transparent reporting of land-grant wealth and the return or shared governance of those lands.
• Stable, meaningful funding for TCUs.
• Hiring, tenure, and research policies that center Indigenous scholarship and sovereignty.
• Long-term institutional commitments—financial, curricular, and political—to Indigenous communities.

These steps require institutions to shift from performative recognition to structural transformation.

A Day of Mourning—And a Call to Action

The National Day of Mourning is not merely a counter-holiday. It is a reminder that the United States was founded on violence against Native Peoples—and that its colleges and universities were not passive beneficiaries but active participants in that violence.

For higher education leaders, faculty, and students, the question is no longer whether these histories are real or whether they matter. They are documented. They are ongoing. They matter profoundly.

The real question is what institutions are willing to give up—land, power, wealth, or narrative control—to support Indigenous liberation.

On this National Day of Mourning, HEI honors the truth that Indigenous survival is an act of resistance, and Indigenous sovereignty is not a symbolic aspiration but an overdue demand. The future of higher education must move through that truth, not around it.

Sources
Roxanne Dunbar-Ortiz, An Indigenous Peoples’ History of the United States.
The Land-Grab Universities Project (High Country News & Land-Grab Universities database).
David Treuer, The Heartbeat of Wounded Knee.
Margaret D. Jacobs, A Generation Removed: The Fostering and Adoption of Indigenous Children in the Postwar World.
NAGPRA regulations and compliance reports.

Wednesday, November 19, 2025

Are Elite Neoliberals and Trump Singing from the Same Sheet of Music?

The silence of America’s elite is deafening. Jeffrey Sonnenfeld, Yale professor and corporate leadership expert, does not hesitate to call it out. In a recent email, he warned that the nation’s corporate, academic, and religious leaders—once the backbone of moral and civic accountability—are now “smugly, safely, silently on the sidelines,” while authoritarian forces surge.

“Nope,” Sonnenfeld wrote, “but it’s high time for the neo whiners to get off their lazy, cowardly butts and follow the courageous path of activists across sectors and fields from the 1960s and 1970s. It took nine years to get the No Kings rallies going. Shameful.”

He recalls an era when activism cut across sectors: interfaith clergy, college presidents—from elite universities to small faith-based institutions and HBCUs—trade union leaders, professional associations, environmentalists, and human rights advocates all marched together. Blue state treasurers and attorneys general held corporations accountable; red state officials sometimes applied pressure from the opposite side. CEOs, Sonnenfeld reminds us, are mostly “hired hands, stewards of other people’s money” who respond to engaged stakeholders. Without pressure, they retreat into inaction.

Today, the chorus of accountability is eerily silent. Clergy barely speak out. University presidents remain cautious. Activists blog while the nation teeters. Sonnenfeld’s indictment is clear: where once there was collective courage, there is now passivity—an effective alignment with the very forces undermining democracy.

In practical terms, elite inaction has consequences. Trump and his allies wield influence not only through electoral politics but by exploiting institutional inertia. By failing to mobilize, elites—through default inaction—allow a political agenda that often mirrors their own neoliberal priorities to advance unchecked: deregulation, tax favoritism, corporate consolidation, and a shrinking social safety net.

Sonnenfeld’s challenge is urgent: Will today’s corporate boards, clergy, and academic leaders rise to the occasion, reclaim the moral authority they once wielded, and demand accountability from those they employ and fund? Or will the next generation of Americans grow up seeing democracy as a performance, not a lived responsibility?

The 1960s and 1970s were not perfect, but they demonstrated what cross-sectoral solidarity could achieve. Today, silence is complicity. In a nation at moral and political crossroads, elites cannot afford to play it safe. History is watching—and so is the rest of the world.

Tuesday, November 11, 2025

Divestment from Predatory Education Stocks: A Moral Imperative

Calls for divestment from exploitative industries have long been part of movements for social and economic justice—whether opposing apartheid, fossil fuels, or private prisons. Today, another sector demands moral scrutiny: the network of for-profit education corporations and student loan servicers that have turned higher learning into a site of mass indebtedness and despair. From predatory colleges to the companies that profit from collecting on student debt, the system functions as a pipeline of extraction. For those who believe education should serve the public good, the issue is not merely financial—it is moral.

The Human Cost of Predatory Education

For decades, for-profit college chains such as Corinthian Colleges, ITT Tech, the University of Phoenix, DeVry, and Capella targeted low-income students, veterans, single parents, and people of color with high-pressure marketing and promises of career advancement. These institutions, funded primarily through federal student aid, often charged premium tuition for substandard programs that left graduates worse off than when they began.

When Corinthian and ITT Tech collapsed, they left hundreds of thousands of students with worthless credits and mountains of debt. But the collapse did not end the exploitation—it simply shifted it. The business model has re-emerged in online form through education technology and “online program management” (OPM) firms such as 2U, Coursera, and Academic Partnerships. These firms, in partnership with elite universities like Harvard, Yale, and USC, replicate the same dynamics of inflated costs, opaque contracts, and limited accountability.

The Servicing of Debt as a Business Model

Beyond the schools themselves, student loan servicers and collectors—Maximus, Sallie Mae, and Navient among them—have built immense profits from managing and pursuing student debt. Sallie Mae, once a government-sponsored enterprise, was privatized in the 2000s and evolved into a powerful lender and loan securitizer. Navient, its spinoff, became notorious for deceptive practices and aggressive collections that trapped borrowers in cycles of delinquency.

Maximus, a major federal contractor, now services defaulted student loans on behalf of the U.S. Department of Education. These companies profit directly from the misery of borrowers—many of whom are victims of predatory schools or structural inequality. Their incentive is not to liberate students from debt, but to sustain and expand it.

The Role of Institutional Investors

The complicity of institutional investors cannot be ignored. Pension funds, endowments, and major asset managers have consistently financed both for-profit colleges and loan servicers, even after repeated scandals and lawsuits. Public sector pension funds—ironically funded by educators—have held stock in Navient, Maximus, and large for-profit college operators. Endowments that pride themselves on ethical or ESG investing have too often overlooked education profiteering.

Investment firms like BlackRock, Vanguard, and State Street collectively hold billions of dollars in these companies, stabilizing an industry that thrives on the financial vulnerability of students. To profit from predatory education is to participate, however indirectly, in the commodification of aspiration.

Divestment as a Moral and Educational Act

Divesting from predatory education companies and loan servicers is not just an act of conscience—it is an educational statement in itself. It affirms that learning should be a vehicle for liberation, not a mechanism of debt servitude. When universities, pension boards, and faith-based investors divest from corporations like Maximus, Navient, and 2U, they are reclaiming education’s moral purpose.

The divestment movement offers a broader civic lesson: that profit and progress are not synonymous, and that investment must align with justice. Faith communities, student debt activists, and labor unions have made similar stands before—against apartheid, tobacco, and fossil fuels. The same principle applies here. An enterprise that depends on deception, coercion, and financial harm has no place in a socially responsible portfolio.

A Call to Action

Transparency is essential. Pension boards, university endowments, and foundations must disclose their holdings in for-profit education and student loan servicing companies. Independent investigations should assess the human consequences of these investments, particularly their disproportionate impact on women, veterans, and people of color.

The next step is moral divestment. Educational institutions, public pension systems, and religious organizations should commit to withdrawing investments from predatory education stocks and debt servicers. Funds should be redirected to debt relief, community college programs, and initiatives that restore trust in education as a public good.

The corporate education complex—spanning recruitment, instruction, lending, and collection—has monetized both hope and hardship. The time has come to sever public and institutional complicity in this cycle. Education should empower, not impoverish. Divestment is not merely symbolic—it is a declaration of values, a demand for accountability, and a reaffirmation of education’s original promise: to serve humanity rather than exploit it.


Sources:

  • U.S. Department of Education, Borrower Defense to Repayment Reports

  • Senate HELP Committee, For Profit Higher Education: The Failure to Safeguard the Federal Investment and Ensure Student Success (2012)

  • Consumer Financial Protection Bureau (CFPB) enforcement actions against Navient and Sallie Mae

  • The Century Foundation, Online Program Managers and the Public Interest

  • Student Borrower Protection Center, Profiting from Pain: The Financialization of the Student Debt Crisis

  • Higher Education Inquirer archives

Tuesday, November 4, 2025

When Was Higher Education Truly a Public Good? (Glen McGhee)

Like staring at the Sun too long, that brief window in time, when higher ed was a public good, has left a permanent hole for nostalgia to leak in, becoming a massive black hole for trillions of dollars, and a blind-spot for misguided national policies and scholars alike. 

The notion that American higher education was ever a true public good is largely a myth. From the colonial colleges to the neoliberal university of today, higher education has functioned primarily as a mechanism of class reproduction and elite consolidation—with one brief, historically anomalous exception during the Cold War.




Colonial Roots: Elite Reproduction in the New World (1636–1787)

The first American colleges—Harvard, William and Mary, Yale, Princeton, and a handful of others—were founded not for the benefit of the public, but to serve narrow elite interests. Their stated missions were to train Protestant clergy and prepare the sons of wealthy white families for leadership. They operated under monopoly charters and drew funding from landowners, merchants, and slave traders.

Elihu Yale, namesake of Yale University, derived wealth from his commercial ties to the East India Company and the slave trade. Harvard’s early trustees owned enslaved people. These institutions functioned as “old boys’ clubs,” perpetuating privilege rather than promoting equality. Their educational mission was to cultivate “gentlemen fit to govern,” not citizens of a democracy.


Private Enterprise in the Republic (1790–1860)

After independence, the number of colleges exploded—from 19 in 1790 to more than 800 by 1880—but not because of any commitment to the public good. Colleges became tools for two private interests: religious denominations seeking influence, and land speculators eager to raise property values.

Ministers often doubled as land dealers, founding small, parochial colleges to anchor towns and boost prices. State governments played a minimal role, providing funding only in times of crisis. The Supreme Court’s 1819 Dartmouth College decision enshrined institutional autonomy, shielding private colleges from state interference. Even state universities were created mainly out of interstate competition—every state needed its own to “keep up with its neighbors.”


Gilded Age and Progressive Era: Credential Capitalism (1880–1940)

By the late 19th century, industrial capitalism had transformed higher education into a private good—something purchased for individual advancement. As family farms and small businesses disappeared, college credentials became the ticket to white-collar respectability.

Sociologist Burton Bledstein called this the “culture of professionalism.” Families invested in degrees to secure middle-class futures for their children. By the 1920s, most students attended college not to seek enlightenment, but “to get ready for a particular job.”

Elite universities such as Harvard, Yale, and Princeton solidified their dominance through exclusive networks. C. Wright Mills later observed that America’s “power elite” circulated through these same institutions and their associated clubs. Pierre Bourdieu’s concept of cultural capital helps explain this continuity: elite universities convert inherited privilege into certified merit, preserving hierarchy under the guise of meritocracy.


The Morrill Acts: Public Promise, Private Gains (1862–1890)

The Morrill Act of 1862 established land-grant colleges to promote “practical education” in agriculture and engineering. While often cited as a triumph of public-minded policy, the act’s legacy is ambivalent.

Land-grant universities were built on land expropriated from Indigenous peoples—often without compensation—and the 1890 Morrill Act entrenched segregation by mandating separate institutions for Black Americans in the Jim Crow South. Even as these colleges expanded access for white working-class men, they simultaneously reinforced racial and economic hierarchies.


Cold War Universities: The Brief Public Good (1940–1970)

For roughly thirty years, during World War II and the Cold War, American universities functioned as genuine public goods—but only because national survival seemed to depend on them.

The GI Bill opened college to millions of veterans, stabilizing the economy and expanding the middle class. Massive federal investments in research transformed universities into engines of technological and scientific innovation. The university, for a moment, was understood as a public instrument for national progress.

Yet this golden age was marred by exclusion. Black veterans were often denied GI Bill benefits, particularly in the South, where discriminatory admissions and housing policies blocked their participation. The “military-industrial-academic complex” that emerged from wartime funding created a new elite network centered on research universities like MIT, Stanford, and Berkeley.


Neoliberal Regression: Education as a Private Commodity (1980–Present)

After 1970, the system reverted to its long-standing norm: higher education as a private good. The Cold War’s end, the tax revolt, and the rise of neoliberal ideology dismantled the postwar consensus.

Ronald Reagan led the charge—first as California governor, cutting higher education funding by 20%, then as president, slashing federal support. He argued that tuition should replace public subsidies, casting education as an individual investment rather than a social right.

Since 1980, state funding per student has fallen sharply while tuition at public universities has tripled. Students are now treated as “customers,” and universities as corporations—complete with branding departments, executive pay packages, and relentless tuition hikes.


The Circuit of Elite Network Capital

Today, the benefits of higher education flow through a closed circuit of power that links elite universities, corporations, government agencies, and wealthy families.

  1. Elite Universities consolidate wealth and prestige through research funding, patents, and endowments.

  2. Corporations recruit talent and license discoveries, feeding the same institutions that produce their executives.

  3. Government and Military Agencies are staffed by alumni of elite universities, reinforcing a revolving door of privilege.

  4. Elite Professions—law, medicine, finance, consulting—use degrees as gatekeeping mechanisms, driving credential inflation.

  5. Wealthy Families invest in elite education as a means of preserving status across generations.

What the public receives are only residual benefits—technologies and medical innovations that remain inaccessible without money or insurance.


Elite Network Capital, Not Public Good

The idea of higher education as a public good has always been more myth than reality. For most of American history, colleges and universities have functioned as institutions of elite reproduction, not engines of democratic uplift.

Only during the extraordinary conditions of the mid-20th century—when global war and ideological conflict made mass education a national imperative—did higher education briefly align with the public interest.

Today’s universities continue to speak the language of “public good,” but their actions reveal a different truth. They serve as factories of credentialism and as nodes in an elite network that translates privilege into prestige. What masquerades as a public good is, in practice, elite network capital—a system designed not to democratize opportunity, but to manage and legitimize inequality.


Sources:
Labaree (2017), Bledstein (1976), Bourdieu (1984, 1986), Mills (1956), Geiger (2015), Thelin (2019), and McGhee (2025).